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Summer Reading
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Assigned to do a story for Fortune magazine about sharecroppers in the Deep South, Agee and Evans spent four weeks living with a poor white tenant family, winning the Burroughs's trust and immersing themselves in a sharecropper's daily existence. Given a first draft of the resulting article, the editors at Fortune quite understandably threw up their hands--as did several other editors who subsequently worked with a later book-length manuscript. The writing was contrary. It refused to accommodate itself to the reader, and at times it positively bristled with hostility. (What other book could take Marx as the epigraph and then announce: "These words are quoted here to mislead those who will be misled by them"?) Response to the book was puzzled or unfriendly, and Let Us Now Praise Famous Men sputtered out of print only a few short years after its publication. It took the 1960s, and a vogue for social justice, to bring Agee's masterwork the audience it deserved.
Yet the book is far more interesting--aesthetically and morally--than the sort of guilty-liberal tract for which it is often mistaken. On an existential level, Agee's text is a deeply felt examination of what it means to suffer, to struggle to live in spite of suffering. On a personal level, it is the painful, beautifully written portrait of one man's obsession. In its collaboration with Evans's photographs, the book is also a groundbreaking experiment in form. In the end, however, it is more than merely the sum of its parts. Let Us Now Praise Famous Men is, quite simply, a book unlike any other, simmering with anger and beauty and mystery. --Mary Park
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While the nominal subject of the documentary is an in-depth exploration of three tenant farming families during the Great Depression, the real project (and Agee himself admits this in his remarkably confessional prose) is the documentation of his own experience living with those farmers for several weeks--sleeping in their vermin-infested beds, eating their home-cooked food, and interacting with them on a human level. In addition, Agee self-consciously writes the text and explores the act of writing, both during his stay with the farmers and several years later, when he completed the vast majority of the book.
The final product is a patchwork book pieced together from Biblical prayer, Evans's photographs, Agee's flawless descriptions (which, in several cases, may be more accurate than Evans's probably manipulated prints) and meditations on writing, poverty, art, and day-to-day human experience. Two things make this work remarkable: Agee's honesty (he never claims to be objective or non-judgemental) and his innate talent for description. I approached this book with an open mind, and found it to be one of the most thoughtful and rewarding works I have ever read.