255 of 270 people found the following review helpful:
5.0 out of 5 stars
In Favor Of A Rational Outlook, June 14, 2007
This brief volume wastes no time in getting to the point: Christianity is what it claims to be, or it isn't. There is no middle ground in this debate. Believers are convinced that their faith is true and valid. Harris brings up many inconsistencies from both the Old and New Testaments that point to a man-made origin for Christianity, rather than the divine beginning we've all been taught. And his arguments are oftentimes very pointed and difficult to refute, logically. Emotionally, many believers will oppose it because it doesn't present the conventional view of Christianity. Indeed, many of the "reviews" here are testament to the hostility of many believers towards Mr Harris. But he uses the Bible's own words in much of his reasoning. In other places, he resorts to logic, an example of which I'll quote here:
(speaking to his Christian audience regarding atheism)
"The truth is, you know exactly what it is like to be an atheist with respect to the beliefs of Muslims. Isn't it obvious that Muslims are fooling themselves? Isn't it obvious that anyone who thinks that the Koran is the perfect word of the creator of the universe has not read the book critically? Isn't it obvious that the doctrine of Islam represents a near-perfect barrier to honest inquiry? Yes, these things are obvious. Understand that the way you view Islam is exactly the way devout Muslims view Christianity. And it is the way I view all religions."
While many believers will see this as an assault on their religion, I submit that Christianity is strong enough to stand up to a little criticism and scrutiny. If your faith is so fragile that it crumbles under Harris' thrust, then it wasn't very robust to begin with. But I think that Harris does a very good job of presenting a format for believers to examine their beliefs and gain some perspective regarding their religion in comparison to other faiths and to those who don't adhere to any faith.
Highly recommended.
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208 of 232 people found the following review helpful:
4.0 out of 5 stars
A letter from an "atheist fundamentalist"?, March 31, 2007
I just read that the "Harvard University Humanist Chaplain" (?) Greg Epstein is calling Sam Harris and Richard Dawkins the "atheist fundamentalists." "He sees them as rigid in their dogma, and as intolerant as some of the faith leaders with whom atheists share the most obvious differences" (Chicago Sun-Times, March 31, 2007).
It is not supposed to be a compliment.
Harris replied that "atheist fundamentalist" was ''a silly play upon words,'' noting that "when it comes to the ancient Greek gods, everyone is an atheist and no one is asked to justify that to pagans who want to believe in Zeus."
Epstein sees Harris as too rigid and too confrontational.
Harris says "In our next presidential election, an actor who reads his Bible would almost certainly defeat a rocket scientist who does not. Could there be any clearer indication that we are allowing unreason and otherworldliness to govern our affairs" (p. 39, The End of Faith)?
I guess Epstein is right. Harris IS confrontational. BUT... does the world need more Epsteins, or Harrises?
I vote for Harris.
Letter to a Christian Nation is Sam Harris' rebuttal to the arguments from Christians to his viewpoints in
The End of Faith: Religion, Terror, and the Future of Reason. It's a slim book, barely over 100 pages.
What does he say?
"People have been cherry-picking the Bible for millennia to justify their every impulse, moral and otherwise" (p. 18).
"If you think that it would be impossible to improve upon the Ten Commandments as a statement of morality, you really owe it to yourself to read some other scriptures" (p. 22).
"When was the last atheist riot?" (p. 39).
"When a tsunami killed a few hundred thousand people on the day after Christmas, 2004, many conservative Christians viewed the cataclysm as evidence of God's wrath. God was apparently sending another coded message about the evils of abortion, idolatry, and homosexuality" (p. 47).
"The entirety of atheism is contained in this response. Atheism is not a philosophy; it is not even a view of the world; it is simply an admission of the obvious" (p. 51).
"It is terrible that we all die and lose everything we love; it is doubly terrible that so many human beings suffer needlessly while alive. That so much of this suffering can be directly attributed to religion - to religious hatreds, religious wars, religious taboos, and religious diversions of scare resources - is what makes the honest criticism of religious faith a moral and intellectual necessity. Unfortunately, expressing such criticism places the nonbeliever at the margins of society. By merely being in touch with reality, he appears shamefully out of touch with the fantasy life of his neighbors" (p. 56-7).
"Billions of people share your belief that the creator of the universe wrote (or dictated) one of our books. Unfortunately, there are many books that pretend to divine authorship, and they make incompatible claims about how we all must live" (p. 79).
I'd say the world needs more atheist fundamentalists. It's not that they are wearing rose-colored glasses. It's that they don't need any glasses at all.
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