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Ancient libraries grew, Casson writes, by many means: by peaceful trade, as when book-hungry Romans spent extravagant sums on Greek texts made in southern Italy; by conquest, as when the Assyrian king Ashurbanipal looted the libraries of his ancient rival Babylon, carting the contents to his capital of Nineveh; and by fiat, as when the Egyptian pharaohs appropriated private collections to round out their own. Those libraries nourished the great philosophers and writers of old, shaping world culture into our own time. But, as Casson ably shows, the enemies of books are many, among them floods, fires, insects, and intolerance. As it is today, so it was in the past, and contending empires and ideologies too often expressed themselves by sacking and burning the collections of their enemies--by reason of which we have only a few of the works that engaged readers in the distant past.
Casson's slender book enhances our understanding of the role of books and their collectors in the ancient world, and bibliophiles and historians alike will find much of value in its pages. --Gregory McNamee --This text refers to an out of print or unavailable edition of this title.
Copyright 2001 Cahners Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
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It was the Greeks who instituted libraries with aims similar to our own, shelves full of books on a wide range of subjects, available to readers who could come in and consult them. There was a demand for books, and by the fourth century BCE, bookselling was a flourishing industry. The booksellers probably employed scribes to turn out copies of works. There were no such things as royalties or author's rights. Rome conquered all, but Greece held intellectual sway over the Romans, who continued the library tradition. Roman libraries had bookshelves of a particular type set into the walls, and archeologists can spot the tell-tale imprint of the bookshelves and thereby identify a chamber as a library. Independent public libraries faded as the libraries became incorporated, surprisingly, into other structures, the baths. Here they served as part of a recreational and cultural center. Casson ends his story with the codex and the great monastic libraries. The codex is very much like a modern book, not a scroll, but a mass of pages sewn together with covers (perhaps of wood). It was less bulky (both sides of the paper being used) and could be held in one hand, with the other hand taking notes. It took a long time for the scrolls to die out, except among the Christians who used codices for their scriptures, possibly because of the pagan association to scrolls.
Casson, a Professor Emeritus of Classics, has gathered together an important tale not just of libraries but of reading and publishing. It is the first full study of libraries in the ancient world. If you love libraries and books, this is a fine book for learning about their earliest foundations.
Casson also keeps the work interesting by including the derivation of certain words such as "ostracism" and "parchement". He also gives an important sense of how scrolls and tablets were used in ancient times and by whom.
This book would probably not be adequate for a library scholar but I did not think it was intended as such. For the other 98% of us with deep interests in Classical history, antiquity, and libaries in general, it is a wonderful work and well written.
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