26 of 31 people found the following review helpful:
3.0 out of 5 stars
Argues against reductionism in biology, May 1, 2001
This review is from: Lifelines: Biology Beyond Determinism (Hardcover)
We are not objects. We cannot be defined by our genes. It is only through an understanding of our developmental history in interaction with our environment that we can hope to know who we are.
Thus Steven Rose, molecular brain biologist and staunch foe of reductionist biology, has called upon the metaphor "lifelines" to describe our "trajectory" through time and space. We are processes. Furthermore, we are not passive processes, tossed hither and yon through life by a blind watchmaker and the dictates of our selfish genes, but active participants, helping to shape our destinies as we go along. We are to some significant degree "self-created." Rose writes: "The central property of life is the capacity and necessity to build, maintain and preserve itself, a process known as autopoiesis" (p. 18). On page 6, he opines, "We are...the products of the constant dialectic between the biological and the social."
Rose also points out that our ability to perform experiments in the real world is limited; how even the most dedicated and thorough scientist in the field can only hope to observe a sampling of the behavior of the animals he or she is watching; how the variables in the real world are so very, very many; and how our attempts to control them can actually result in a falsification of the environment we want to observe. He argues convincingly that the hard sciences, especially physics, have yielded to reduction simply because they are not anywhere near as complex as biology.
Consequently I was very impressed with this book for the first 174 pages or so. Then came the chapters on evolution. Suddenly Rose unaccountably loses his objectivity and his reasoned tone and starts inventing straw men, one he calls "sociobiology" and puts these macho words in its mouth: "Males and their sperm compete, females and their ova quiescently await their fate" (p. 198).
Oops, have I picked up the wrong book? Could this be some rad fem polemic intent on winning some political point? This claim that sociobiologists think that females "await their fate" is particularly startling since on the previous page Rose writes that "Darwin's view was that, by and large, it is the female of the species that does the choosing." Rose then mocks the idea that there might be universal standards of beauty (that would be politically incorrect, no doubt). But the truth is, that while people can and do differ in details, a young, healthy, well-proportioned ("symmetrical," if you will) woman is recognized as attractive in any culture that I have ever heard of. On the next page (199) he makes fun of the idea that human females may choose males with resources ("the Porsche and the Rolex") adding that "wealth is no measure of genetic fitness...nor is there much evidence that its possession results in a greater number of offspring."
Rose knows this is fatuous. It is universally recognized that females across cultures prefer men of means. Why would a reasonable woman, given a choice, choose a poor, ineffective, unsuccessful man, to one who has the ability to help her provide for her children? Rose allows that sexual selection "may be--probably is--an important mechanism...but...we should not let its enthusiasts blind us to the more obvious explanations for the complexity of human sexual arrangements." Those "enthusiasts" are, one presumes, misguided sociobiologists. (Perhaps Rose would like to be regarded as a biology "enthusiast.") And just what are those "more obvious explanations"? Rose does not say.
He goes on to altruism but doesn't mention the handicap principle from Zahavi, Amotz and Avishag. The Handicap Principle: A Missing Piece of Darwin's Puzzle (1997), which I recommend that he read. This principle accounts for some acts of altruism by showing that such acts are the advertising of one's ability to others, in particular members of the opposite sex, and are therefore adaptive. He closes the section with a story about "two human sociobiologists" who thought that they had demonstrated that parents who both voted Conservative were more likely to send their child to a private school. Oh boy, and I might find two biologists who voted Liberal who were therefore more likely to send their child to a non-denominational school. As Rose's esteemed colleague, Steven Jay Gould likes to say, "So what?"
Rose begins the next chapter by asserting that "ultra-Darwinism" has "a metaphysical foundation" that includes the premise that "the purpose...of life is reproduction." I don't know who these "ultra-Darwinians" are but most experts on evolution tend toward the idea that "purpose" is an anthropological idea inconsistent with evolutionary theory.
So why is this book reasonable and fair three quarters of the way through and then suddenly we come upon prejudicial attacks against nonexistent bogeymen? It's the same old problem: a personal agenda. No matter how expert one may be, if the subject strays to the area of one's prejudices there is the chance that one may suddenly become as fair and objective as a radio talk show host.
What Rose wants to save us from is determinism, particularly genetic determinism. He thinks that determinism in biology or psychology may lead to the justification of some discredited ideas from eugenics. I don't agree. I think we can safely bury eugenics and such delusions as I.Q. and racial significance. The ghosts of the past are scary and we should be on watch, but we don't have to discredit the insights and accomplishments of sociobiology and/or evolutionary psychology by falsely associating them with those old, tired delusions.
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2 of 2 people found the following review helpful:
5.0 out of 5 stars
Excellent book, December 10, 2005
This review is from: Lifelines: Biology Beyond Determinism (Hardcover)
I found this book an enlightening book of biology and the current reductionistic philosophy now in vogue. Includes an interesting study of the history of science and its paradigms. Here's a quote:
Being and becoming
Living organisms exist in four dimensions, the three of space and one of time, and cannot be 'read off' from the single dimension that constitutes the strand of DNA. Organisms are not empty phenotypes, related one-to-one to particular patterns of genes. Our lives form a developmental trajectory, or lifeline, stabilized by the operation of homeodynamic principles. This trajectory is not determined by our genes, nor partitioned into neatly dichotomous categories called nature and nurture. Rather, it is an autopoietic process, shaped by the interplay of specificity and plasticity. In so far as any aspect of life can be said to be 'in the genes', our genes provide the capacity for both specificity -- a lifeline relatively impervious to developmental and environmental buffeting -- and plasticity -- the ability to respond appropriately to unpredictable environmental contingency, that is, to experience. This autopoletic interplay is in some senses captured by that old paradox of Xeno -- the arrow shot at a target, which at any instant of time must be both somewhere and in transit to somewhere else. Reductionism ignores the paradox and freezes life at a moment of time. In attempting to capture its being, it loses its becoming, turning processes into reified objects. This is why reductionism always ends by impaling itself on a mythical dichotomy of materialist determinism and non-material free-will. Autopoiesis, self-construction, resolves these paradoxes. (p. 306)
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10 of 14 people found the following review helpful:
2.0 out of 5 stars
A doctrinaire view of biology, January 7, 2005
This review is from: Lifelines: Biology Beyond Determinism (Hardcover)
Most books that set out to explain why organisms behave as they do describe observations of behaviour on almost every page. The books of Richard Dawkins, whom Rose selects as his special target, illustrate this well: readers can reject all of his interpretations while remaining fascinated by the purely factual information that they contain. How one can hope to convince anyone of the truth of a theory without supporting it with abundant facts? Yet hard biological information is extremely sparse in Rose's book. There is a great deal about what he thinks of other biologists' opinions, but almost no observations from behavioural biology. Nonetheless, in his preface he aligns himself with the practising biologists "who spend a significant part of every working day thinking about and designing experiments", dismissing Dawkins and Daniel Dennett as "people who either no longer do science or never did it." What a pity, therefore, that he chose to include so little of the experimental basis of his ideas in his book. There are a few vague remarks about how chicks behave, and that's about it.
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