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The Livelihood of Kin: Making Ends Meet "The Kentucky Way"
 
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The Livelihood of Kin: Making Ends Meet "The Kentucky Way" [Paperback]

Rhoda H. Halperin (Author)
2.5 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

December 1, 1990

Rural Appalachians in Kentucky call it "The Kentucky Way"--making a living by doing many kinds of paid and unpaid work and sharing their resources within extended family networks. In fact, these strategies are practiced by rural people in many parts of the world, but they have not been studied extensively in the United States. In The Livelihood of Kin, Rhoda Halperin undertakes a detailed exploration of this complex, family-oriented economy, showing how it promotes economic well-being and a sense of identity for the people who follow it.

Using actual life and work histories, Halperin shows how people make a living "in between" the cash economy of the city and the agricultural subsistence economy of the country. In regionally based, three-generation kin networks, family members work individually and jointly at many tasks: small-scale agricultural production, food processing and storage, odd jobs, selling used and new goods in marketplaces, and wage labor, much of which is temporary. People can make ends meet even in the face of job layoffs and declining crop subsidies. With these strategies people win a considerable degree of autonomy and control over their lives.

Halperin also examines how such multiple livelihood strategies define individual identity by emphasizing a person's role in the family network over an occupation. She reveals, through psychiatric case histories, what damage can result when individuals leave the family network for wage employment in the cities, as increasing urbanization has forced many people to do.

While certainly of interest to scholars of Appalachian studies, this lively and readable study will also be important for economic anthropologists and urban and rural sociologists.


Editorial Reviews

About the Author

Rhoda H. Halperin (1946-2009) was Chair of the Department of Anthropology at Montclair State from 2004-2009. She was also Professor Emerita, Department of Anthropology, at the University of Cincinnati.

Product Details

  • Paperback: 199 pages
  • Publisher: University of Texas Press (December 1, 1990)
  • Language: English
  • ISBN-10: 0292746709
  • ISBN-13: 978-0292746701
  • Product Dimensions: 8.9 x 6 x 0.6 inches
  • Shipping Weight: 10.4 ounces (View shipping rates and policies)
  • Average Customer Review: 2.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #2,451,015 in Books (See Top 100 in Books)

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Average Customer Review
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1 of 1 people found the following review helpful:
4.0 out of 5 stars Good anthropology, January 26, 2001
By A Customer
This review is from: The Livelihood of Kin: Making Ends Meet "The Kentucky Way" (Paperback)
I read this wonderful book in my cultural anthropology course, and I found it informative and a pleasure to read. I found the material to be enlightening; increasing my knowledge of the region, its people, and their ways.
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2 of 6 people found the following review helpful:
1.0 out of 5 stars Repetitious, heavy-handed, romantic, boring, September 16, 1998
By A Customer
This review is from: The Livelihood of Kin: Making Ends Meet "The Kentucky Way" (Paperback)
I gave this book to an introductory anthropology class a couple of years ago, in the misguided hope that an ethnography written about Americans would appeal to them. I think a good book about rural Americans (something like Fitchen's wonderful "poverty in Rural America) would indeed have drawn them in, but they hated this book! They thought the tone was condescending. They said the author repeated her points over and over again till they were bored out of their minds. And they picked up on the basic moral confusion of the author's argument, which falls in the same trap as all the tired "culture of poverty" writing of the 60s and 70s. On one hand we're supposed to admire these poor Appalachians because they are independent and tough, and they are happy being marginal and poor. On the other hand we're supposed to be sympathetic to how they are mistreated victims, suffering from neglect and the oppression of the dominant middle class. The confusion never seems to dawn on the author, who doggedly portrays everything the people do as somehow "functional," a way of making ends meet. The possibility that some things may not be very "functional," never seems to dawn on her.

I will not use this book again, except in a bad example in a class on writing ethnography. The author seems capable of making any topic, even ones that are intrinsically exciting, boring and dull.

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