Lives in Between: The Experience of Marginalty in a Century of Assimilation [Paperback]

Leo Spitzer (Author)

Editorial Reviews

Amazon.com Review

The 19th century brought not only emancipation for black slaves, African colonials, and central European Jews, it also ushered in an age of assimilation. How each of those groups approached that process is the focus of Leo Spitzer's well-researched work Lives in Between. The author examines how three families--the West African Mays, the mulatto Reboucas of Brazil, and the Austrian Jewish Zweig/Brettauer clan--struggled to blend into dominant European cultures through various processes including religious conversation, embranquecemento ("whitening," or marrying into white families so that one's offspring would be more socially acceptable), and the gentile-oriented ideal of Verbesserung (self-improvement).

Although Spitzer chronicles the cultural and political accomplishments of these families, what is of interest to him is how they all deal with their marginality to both the lower classes they avoid and the elite classes they desperately try to join. "For subordinated individuals," writes Spitzer, "it generally reflected an attempt to join and gain acceptance in the system as defined by the dominant--to move in some degree from the status of 'outsider' to that of 'insider.'" The range of responses to the failure of assimilation that Spitzer outlines reveals a complex social phenomenon whose repercussions are still being felt today. --Eugene Holley Jr.

Product Details

• Paperback: 250 pages
• Publisher: Hill & Wang Pub (July 1999)
• Language: English
• ISBN-10: 0809016265
• ISBN-13: 978-0809016266
• Product Dimensions: 9 x 5.9 x 0.8 inches
• Shipping Weight: 12.8 ounces
• Amazon Best Sellers Rank: #2,433,903 in Books (See Top 100 in Books)

More About the Author

LEO SPITZER: My mother once explained to me that I was conceived in Vienna but born in Bolivia. My parents had fled Nazi persecution in Austria. I was raised in La Paz within a community of German-speaking refugees who had been forced to abandon lands in Europe with which they, and generations of their forebears, had identified - lands into whose dominant culture they had attempted to assimilate. Anti-Semitic displacement, the insecurities of refugeehood, alarming news from the European warfront, the silences of less fortunate family members left behind, revelation of the immense scale of the genocidal criminality that we've come to call the Holocaust - all these enveloped my childhood and left indentations and notches on who I am. And yet, that childhood was also lived among people who adjusted their lives, and defied oblivion, by attempting to reconstruct a version of the world they had been forced to abandon. They employed memory - their personal and collective nostalgia, as well as their critical and bitter recollections of their native lands - in the service of personal and cultural survival.
When I now specifically try to identify aspects of my childhood that stayed with me and affected me as a writer and historian, a sense of myself as "outsider," as "marginal," "in-between," is fundamental. I emigrated to the United States when I was ten years old. I acquired a new language here and, largely unconsciously, was North Americanized by an assimilationist process. I was educated, socialized, politicized to become part of the dominant culture in this country, and, over the years, was fortunate enough to be rewarded by its institutions. But, having already been profoundly inscribed in childhood with the history and culture of a people who had been defined as "other," and who had been persecuted and marginalized, I also never felt totally absorbed by this process.
I am now the Kathe Tappe Vernon Professor of History Emeritus from Dartmouth College, where I taught for forty years. I live in New York city and Norwich, Vermont with my wife and long-time collaborator, Marianne Hirsch. I have published many essays and written a number of books - all of which directly or indirectly deal with displacement, resistance, and with the role of personal and cultural memory. In this regard, I wish to highlight Hotel Bolivia: The Culture of Memory in a Refuge from Nazism and Lives in Between: Assimilation and Marginality in Austria, Brazil and West Africa as well as the co-edited Acts of Memory: Cultural Recall in the Present. But I especially wish to register Marianne Hirsch's and my latest co-authored book, Ghosts of Home: the Afterlife of Czernowitz in Jewish Memory, a family/communal memoir about a city that can no longer be found in any contemporary atlas but which (in Aharon Appelfed's words) nonetheless vividly persists "like a wonderful gift and relentless curse."