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Living Across and Through Skins: Transactional Bodies, Pragmatism, and
 
 
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Living Across and Through Skins: Transactional Bodies, Pragmatism, and [Paperback]

Shannon Sullivan (Author)
3.0 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

April 1, 2001

Explores the dynamic relationship between bodies and the world around them.

What if we lived across and through our skins as much as we do within them? According to Shannon Sullivan, the notion of bodies in transaction with their social, political, cultural, and physical surroundings is not new. Early in the 20th century, John Dewey elaborated human existence as a set of patterns of behavior or actions shaped by the environment. Underscoring the continued relevance of his thought, Sullivan brings Dewey into conversation with Continental philosophers—Nietzsche and Merleau-Ponty—and feminist philosophers—Butler and Harding—to expand thinking about the body. Emphasizing topics such as the role of habit, the discursivity of bodies, communication and meaning, personal and cultural structures of gender, the improvement of bodily experience, and understandings of truth and objectivity, Living Across and Through Skins acknowledges the importance of the body's experience without placing it in opposition to psychological, cultural, and social aspects of human life. By focusing on what bodies do, rather than what they are, Sullivan prompts a closer look at concrete, physical transactions that might be changed to improve human experiences of the world.


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Editorial Reviews

Review

Sullivan (Pennsylvania State Univ.) constructs a pragmatic feminist theory by weaving together seemingly disparate strains of philosophical thought, including central ideas of Merleau—Ponty, Judith Butler, Sandra Harding, Lucius Outlaw, and Nietzsche, with the work of John Dewey. What survives scrutiny imbues a Deweyean pragmatism that emphasizes a dynamic, reciprocal, transformative relationship between individual members of the environment and with the environment itself, denying traditionally accepted dichotomies such as mind/body, subject/object, and nature/experience. Two ideas ground Sullivan's theory. First, human corporeality, not an abstract metaphysic, is the basis of truth, moral agency, conceptions of self, and human flourishing. Second, the improvement of individual embodied existence and the improvement of the world are mutually dependent. At times, the idea of bodies is somewhat elusive; still, Sullivan is superb at making difficult ideas in feminism and Continental philosophy seem natural partners for pragmatism. This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory. It complements Susan Bordo's Unbearable Weight: Feminism, Western Culture, and the Body (1993); Raia Prokhovnik's Rational Woman: A Feminist Critique of Dichotomy (CH, Jun'00); and Charlene Haddock Seigfried's Feminist Interpretations of John Dewey (2001). Upper—division undergraduates through faculty and researchers. —S. MartinellFernandez, Western Illinois University, Choice, December 2001

(Fernandez, Western Illinois University Choice 2001)

"This is an important book for those interested in seeing how traditional philosophy can contribute to contemporary feminist theory." —Choice

(Choice )

About the Author

Shannon Sullivan is Assistant Professor of Philosophy and Women's Studies at the Pennsylvania State University.


Product Details

  • Paperback: 224 pages
  • Publisher: Indiana University Press (April 1, 2001)
  • Language: English
  • ISBN-10: 0253214408
  • ISBN-13: 978-0253214409
  • Product Dimensions: 9 x 5.9 x 0.7 inches
  • Shipping Weight: 12 ounces (View shipping rates and policies)
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #1,555,639 in Books (See Top 100 in Books)

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3 of 4 people found the following review helpful:
2.0 out of 5 stars Doesn't live up to its potential, July 29, 2007
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A.E.V. "Alice" (Seattle, WA United States) - See all my reviews
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This review is from: Living Across and Through Skins: Transactional Bodies, Pragmatism, and (Paperback)
As someone familiar with most of John Dewey's works, with a distaste for continental philosophy, and with a budding interest in theories of gender, I was very interested to see someone apply Dewey's work to feminist thought. However, I found this work disappointing as a whole. The first two chapters are fairly strong, explaining Dewey's idea of "transaction" and then applying it to Judith Butler's ideas of performativity.

But the third chapter (about communication) was, in my opinion, poorly argued and involved numerous misunderstandings of transaction and Dewey's work in general. The fourth chapter (on somaesthetics) completely diverges from the rest of the book and drops the connection with Dewey and pragmatism almost entirely to talk about Nietzsche. I have no idea why chapter four was in the book, or what I was supposed to get out of it. Chapter five is a confused effort to illustrate the problems of foundationalist epistemology, and to justify feminist standpoint theory; it does neither of these very effectively. As with chapter four, I wasn't entirely sure how it was intended to relate to the rest of the book, or to pragmatism in general.

All in all, the claims that emerge out of this work are trivial (we should listen to each other, and activism can bring about social change), irrelevant (the entire discussion of Nietzschean somaesthetics), or absurd (women's experience is epistemically prior to men's).
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4.0 out of 5 stars A refreshing and clear synthesis, January 3, 2012
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This review is from: Living Across and Through Skins: Transactional Bodies, Pragmatism, and (Paperback)
I first became aware of Sullivan's book when I was working on feminist standpoint theory and found it an interesting development of a framework to support and extend the epistemology.
Since then I've take to using the book in teaching to show how pragmatism can be combined with feminist philosophy fruitfully. Students (senior undergraduates and graduate students) find the book clear and convincing, although we skip the chapters on Nietzsche and Merleau-Ponty. The discussion of race as well as gender fills a gap that is too common in philosophy curricula.
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Inside This Book (learn more)
First Sentence:
What does Dewey mean by transaction, particularly with respect to bodies? Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
nondiscursive body, pluralist objectivity, projective intentionality, transactional bodies, pragmatist feminism, egalitarian nonracists, transactional notion, sedimented habits, transactional account, orchestra metaphor, feminist standpoint theory, transactions with the world, social performatives, rejected body, hypothetical construction, atomistic way, spectator theory, anonymous existence, anonymous body, bodily habits, somatic experience, corporeal existence, mirroring reality, bodily comportment, melting pot metaphor
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Reconfiguring Gender, Transactional Knowing, United States, Alexander Technique, Bodies That Matter, Excitable Speech, While Dewey, Judith Butler, Michel Foucault, The Phenomenology of Perception, Native American
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