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Living Constitution, Dying Faith: Progressivism and the New Science of Jurisprudence (American Ideals & Institutions) Hardcover


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Living Constitution, Dying Faith: Progressivism and the New Science of Jurisprudence (American Ideals & Institutions) + The Ruling Class: How They Corrupted America and What We Can Do About It
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Product Details

  • Series: American Ideals & Institutions
  • Hardcover: 250 pages
  • Publisher: Intercollegiate Studies Institute; 2 edition (January 1, 2009)
  • Language: English
  • ISBN-10: 1933859709
  • ISBN-13: 978-1933859705
  • Product Dimensions: 8.6 x 6 x 1 inches
  • Shipping Weight: 1.1 pounds (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #1,014,263 in Books (See Top 100 in Books)

Editorial Reviews

About the Author

Bradley C. S. Watson holds the Philip M. McKenna Chair in American and Western Political Thought at Saint Vincent College, where he is also Fellow in Politics and Culture at the Center for Political and Economic Thought. He is, in addition, a Fellow of the Claremont Institute for the Study of Statesmanship and Political Philosophy and the author or editor of several books, including Civil Rights and the Paradox of Liberal Democracy, Courts and the Culture Wars, Civic Education and Culture (ISI Books, and The West at War. A former civil litigation attorney, Watson writes and speaks frequently on Progressive jurisprudence, liberalism and communitarianism, Western political thought and the American regime, same-sex marriage, and immigration law and policy.

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17 of 19 people found the following review helpful By David M. Lewis on October 1, 2009
Format: Hardcover Verified Purchase
Although the judiciary -- and in particular the Supreme Court of the United States -- was intended to be the most politically neutral branch of government, it has become by far the most politically controversial. How and why did this come about? In Living Constitution, Dying Faith: Progressivism and the New Science of Jurisprudence, political scientist and legal historian Bradley Watson reveals the philosophical underpinnings of judicial activism and the radical idea of a "living" Constitution, showing how judges of all stripes have undermined the Founders' ideal of a limited Constitution and Americans' faith in eternal truths.
Unlike other commentators on judicial tyranny, Watson shows how the roots of extra-constitutional judicial activism lie in the infiltration of America by alien progressivist philosophies during the late nineteenth century, and he shows how those ideas have inexorably developed in our jurisprudence since that time.
As Watson explains, the Founders had great faith in both revealed and rational truths that transcended time and place. They understood the Constitution to be a limited document that was consonant with, and supported, the morally ordered universe of human affairs. Today's view, in contrast, is not simply that we have an interpretable Constitution, but that we have a Constitution which must be interpreted in light of "historically situated," continually evolving notions of the individual, the state, and society. This understanding is in a considerable amount of tension with the earlier constitutionalism of limited and dispersed powers serving the "laws of nature and nature's God." Yet this modern "evolutionary" approach to the Constitution has been embraced by the judicial appointees of both Democratic and Republican presidents for a century or more.
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0 of 7 people found the following review helpful By Joseph M. Hennessey on July 20, 2010
Format: Hardcover
On p. 31,
watson states that "One can find universals, liberals principle embedded thoughout founders of the USA, an one find geninely conservative principles." What he does not note is that the former are palsied versions of the former.

On . p. 81, Watson showed how the natural rights theory of Locke
to the economic liberalism of Adam Smith, to the utilitarianism of Bentham, and the move from individualist to collectivist liberalism.

He quoted Woodrow Wilson as saying : "there is no danger in power, if only it is not irresponsible". The rest of the 20th and 21st centure has refuted our most idealist President.

He seems to approve of the thought of William James, that "if God works for us--if religious belief is effective in guiding our action
giving us comfort-then pragmatism can't deny it." But of course, the retort to all pragmatists is, including Pontius Pilate is, ' is it true or not.

With those caveats, the rest of the book is fine.
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