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Living in the End Times Paperback – April 18, 2011


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Product Details

  • Paperback: 520 pages
  • Publisher: Verso; Rev Upd edition (April 18, 2011)
  • Language: English
  • ISBN-10: 1844677028
  • ISBN-13: 978-1844677023
  • Product Dimensions: 8.3 x 5.6 x 1.5 inches
  • Shipping Weight: 1.4 pounds (View shipping rates and policies)
  • Average Customer Review: 3.6 out of 5 stars  See all reviews (22 customer reviews)
  • Amazon Best Sellers Rank: #194,403 in Books (See Top 100 in Books)

Editorial Reviews

Review

“The most dangerous philosopher in the West.”—Adam Kirsch, The New Republic

“Fierce brilliance ... scintillating.”—Steven Poole, The Guardian

“Žižek is to today what Jacques Derrida was to the 80s: the thinker of choice for Europe’s young intellectual vanguard.”—The Observer

“Such passion, in a man whose work forms a shaky, cartoon rope-bridge between the minutiae of popular culture and the big abstract problems of existence, is invigorating, entertaining and expanding enquiring minds around the world.”—Helen Brown, Daily Telegraph

“Žižek weaves together psychoanalytic and historical materialist theories with great panache.”—Ashley Dawson, Social Text

About the Author

Slavoj Žižek is a Slovenian philosopher and cultural critic. He is a professor at the European Graduate School, International Director of the Birkbeck Institute for the Humanities, Birkbeck College, University of London, and a senior researcher at the Institute of Sociology, University of Ljubljana, Slovenia. His books include Living in the End Times, First as Tragedy, Then as Farce, In Defense of Lost Causes, four volumes of the Essential Žižek, and many more.

More About the Author

"The most dangerous philosopher in the West," (says Adam Kirsch of The New Republic) Slavoj Zizek is a Slovenian philosopher and cultural critic. He is a professor at the European Graduate School, International Director of the Birkbeck Institute for the Humanities, Birkbeck College, University of London, and a senior researcher at the Institute of Sociology, University of Ljubljana, Slovenia. His books include "First as Tragedy, Then as Farce;" "Iraq: The Borrowed Kettle;" "In Defense of Lost Causes;" "Living in the End Times;" and many more.

Customer Reviews

Zizek's does not understand history.
F. Yu
The book does suffer from a wandering argument and the conclusion either doesn't go far enough or it goes too far.
Jacob
Marx, despite Althusser, was not a structuralist.
Dausubel

Most Helpful Customer Reviews

219 of 237 people found the following review helpful By Amazon Customer VINE VOICE on June 4, 2010
Format: Hardcover
If I had to recommend one contemporary philosopher for everybody to read, it would definitely be the great Slovenian philosopher Slavoj Zizek. Oblivious of what his prissy colleagues in the academia might think, he gives equal space in his analysis to Husserl, Hegel, Hollywood and Heroes (an American TV series). I tend do disagree with many things that this passionate Marxist and devoted follower of Lacan says but his writing is so brilliant that each new book by him makes me jump for joy right in the bookstore. At over 400 pages long, Living in the End Times is Zizek's most important political statement so far in his fruitful intellectual career.

Zizek is the kind of philosopher who never stoops to triviality. He challenges every preconceived notion we might have. This is the reason why he mocks the concept of tolerance that enraptures liberals, ridicules the practice of recycling, criticizes Mahatma Gandhi as somebody whose struggle to protect the rights of the Untouchables ended up perpetuating the caste society, and ridicules the familiar trope that "globalization thratens local traditions and . . . flattens differences." Those who acquire an ironic distance from ideology and laugh at its tenets are - according to Zizek - most fully under the control of ideology. It is precisely Zizek's willingness to analyze critically every concept that others tend to hold as holy that has led him to be vituperated by pretty much every political group imaginable. If you want a book that will tell you things you already believe, Living in the End Times is not the kind of reading you will enjoy. If, however, you want to be forced to question and to think, Zizek is the philosopher for you.
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95 of 120 people found the following review helpful By Ferdino on December 5, 2010
Format: Hardcover Verified Purchase
Despite being a fan of capitalism, I have also been a fan of Zizek, a very creative thinker indeed. Before reading this latest book of his, I would have meant only positive connotations with the word 'creative'. Now, however, I am beginning to think of his creativity as that of someone who looks at passing clouds and points out interesting shapes that you did not see there before. Yes, it is cool, yes it is ticklish, to be shown the contours of yet another ideological element. Show Zizek a Barney episode, and he will tell you how the dinosaur's colorful costume is meant to instill in children a blind celebration of capitalism, etc. But this shtick is bound to eventually get old. And it seems that with this book, that tide is starting. At some point, you expect the critic of a system to offer an alternative, or else just shut up and get on with it. Zizek, like all other rambunctious detractors of capitalism, does no such thing: neither telling us what he wants, nor shutting up. True, scattered throughout his books are some intimations of the idea that he wants us to create public spaces within but still outside capitalism. But he never develops this idea further, and quickly relapses into mining popular movies for fancy cloud shapes that reinforce the Freud-Lacan-Marxist preconceptions.

And a word on the title. It is misleading. There is very very little in the book about the implications of the latest economic crisis for capitalism as a system. Of course, it is a ripe topic, but strangely Zizek barely touches on it. Instead, you get a rehash or recasting of his observations from prior books. There are half a dozen or so cases where he literally repeats previously-served anecdotes and examples, barely paraphrased.
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32 of 41 people found the following review helpful By Etienne ROLLAND-PIEGUE on April 29, 2012
Format: Paperback Verified Purchase
There was a time when conservative intellectuals could engage their progressive brethren in a discussion on the interpretation of Marx and Freud. They would refer to the same canonical texts, raise abstruse points of doctrine, and discuss each other's perspectives in cross-references and detailed readings. Coming from the right or from the left of the political spectrum, they would meet on common ground and benefit on both sides from their intellectual exchange. In the French context, Raymond Aron, a conservative intellectual if there ever was one, would provide the best introduction to Marx for generations of students; and his disciple François Furet would give serious consideration to Marxist historiography of the French revolution as exemplified by Albert Soboul. In the US, Alan Bloom would confess that his education "began with Freud and ended with Plato," and he counted leftist intellectuals like Susan Sontag among his best friends.

One important condition for such meetings of minds was that politics be left at the door. Die-hard conservatives could engage leftist radicals on intellectual subtleties in Marx, Freud, and their epigones precisely because they excluded politics from their discussion. Of course, their debates were all about politics; but like good-mannered social guests, they conspicuously avoided the topic at the dinner table. If they did discuss politics, it was on a joking or self-depreciative mode. Of course, bourgeois counter-revolutionaries would be hanged and disemboweled when the proletariat avant-garde takes power. Naturally, leftist intellectuals were proto-terrorists on the loose who should be brought to justice and punished for their pernicious influence.
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