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The Long Discourses of the Buddha: A Translation of the Digha Nikaya (Teachings of the Buddha)

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This book is a modern translation of the Long Length Discourses of the Buddha, a seminal collection of early Buddhist texts. The Digha is part of the scripture of the Theravada school of Buddhism. The Theravada school is is the oldest surviving form of Buddhism and is still practiced in Sri Lanka, Thailand, Burma, and elsewhere. Together with other forms of Buddhism, Theravada has attracted a great deal of interest in the West, and this book will be invaluable in making its teachings accessible. This collection of discourses is considered canonical by all other schools of Buddhism. Subsequent understanding of the Buddha's teachings built upon it, even when they seemed to depart from it.

The Digha is a collection of 34 discourses (suttas), originally written in Pali. The form of the teaching differs from that of later Buddhist teachings in that in the Digha, the Buddha is presented as a person wandering through India and teaching his disciples, followers of other sects, kings, princes, gods, and anyone who is open to listen. The teachings are difficult but the emphasis in this collection is on psychology more than metaphysics. The Buddha described his dhamma as designed to end suffering and to teach people how to be happy. That is the core of this volume.

Many scholars believe that the Digha was written specifically to introduce the Buddha's teaching to lay followers. Most (but not all) the suttas in the collection involve discussions between the Buddha and various lay people or followers of other sects. The suttas in the collection include a great deal of mythology and story-telling. These factors, together with the content of the discourses, tend to show it was designed for a large audience, rather than only for close followers of the Buddha's teachings. They remain an outstanding source for those wanting to make a serious effort to study the Buddha.

Many of the Suttas in the collection present important expositions of the Buddha's dhamma (teaching). The first sutta in the collection, translated here as "What the Teaching is Not" is basic but difficult. The reader coming to the Digha might want to begin with the second sutta, "The Fruits of the Homeless Life". This sutta is widely studied and is a beautiful exposition of the Buddha's teaching and its value.

Sutta 15 of the collection, the "Great Discourse on the Origination" is the most detailed single discussion in the Pali Canon of the Buddha's fundamental and uncompromisingly difficult teaching on dependent origination -- impermanence, selflessness, and interconnectedness. Sutta 22, "The Greater Discourse on the Foundation of Mindfulness" is the basic meditation sutta which should be studied by those wishing to develop a meditation practice. Sutta 16, the longest sutta in the Pali Canon, tells the story of the Buddha's last days and of his passing. In it the Buddha exhorts his followers to "strive on with diligence" to achieve their goal of enlightenment. Sutta 31, the Sigala Sutta, differs markedly from the remaining suttas in the collection in that it consists of the Buddha's rather worldy advice to a worldly young man.

I have the good fortune to belong to a Sutta Study group led by an able teacher where for the past year or so (the group has been meeting much longer) we have explored this collection in depth. We generally have one person assigned to lead the discussion of a Sutta (our group averages about ten) and we all read and discuss it over a two-hour session. (The longer, more difficult suttas require several sessions.) This is an ideal way to study the text. If such a group is unavailable to you, the best way to proceed, I think, is to read the collection slowly -- do not try to rush or to do it at once -- concentrate on the sections that seem to speak to you and go back to them. This is a text that is not meant to convey history or dogma but to encourage reflection, meditation and study.

The translation of the text is by Maurice Walshe, a scholar and a distinguished Buddhist lay practioner who also translated the works of the Christian mystic, Meister Eckhardt. Walshe wrote a useful introduction covering key Buddhist concepts, a summary of each sutta, and brief notes. His translation is homespun, colloquial, and accessible. It serves its function of allowing the reader to approach the text and the Dhamma.

Walshe and Wisdom Publications have done great service in making this volume available to interested readers in the West. (Wisdom has also published companion volumes of the Middle-Length Discourses and the Connected Discourses.) This is a difficult book but will repay the effort many times. May this book help the interested reader to understand the teachings of the Buddha.

Superlatives alone serve to describe this great achievement of scholarship, translation and dedication to fundamental Buddhism. Walshe was not only a master of languages but a practicing Buddhist -- and it certainly shows. This particular product of his knowledge and his faith is one of the most inspiring and elucidating volumes of Buddhist text available to the English-speaking reader.

I will leave it to others to describe the wonderful prose into which Walshe turns the complexities of the Pali language, and the clarity with which he manages to capture in readable English the most arcane Buddhist concepts. I prefer instead to recommend this book because of my own favorite part: The dozens of witty, insightful notes and asides which Walshe buries throughout, waiting for the reader to stumble upon them and have them explode like intellectual land-mines, bursting with clarity, erudition -- and gentle humor.

I find myself turning to this book all the time simply to consult its remarkable introduction and ample appendices. Walshe is consistently the most accurate and reliable source of basic information about tbe Buddha, Buddhism, the Pali language and Pali literature I have encountered. In my awe at his ability to teach, I can only assume that Walshe took as his model the Buddha himself. Deprived of the opportunity to have had first-hand contact as a student of either one, I content myself with the belief that Walshe's book represents the second-best chance to study at the feet of both.

Maurice Walsh's work is amazing. He has taken several volumes from the Pali Canon, and by editing down the repetitions, (which you can reference back to if you so desire) condensed these important teachings into a very user-friendly book.

Like Bhikkhu Bodhi's translation of The Middle Length Discourse of the Buddha, this book is probably not best for a beginner, but, once you have a little interest and background into the Buddha's teachings, this is a must have resource. If I could only have a few books on Buddhism/the Buddha's teachings, this would be one of them. The suttas, as the title informs, tend to be long, but they don't need to be read in one short sitting. You might find it helpful to read a few passages, contemplate them for a day or so and then return and read more. This way you can begin to apply them in your life. The Buddha didn't lay down a gospel to follow. He simply pointed A Way. We can read his words, try them in our life, and see if they are true though our direct experience. There is no need for `faith' or `belief' in the words, try them and see for yourself.

This book starts off with a short background into the Buddha's life, the times in which he was alive, and his basic teachings. Each sutta, (Discourse) is summarized to give you an overview of the topic however, the majority of this enormous book consists of the Discourses of the Buddha.

I hope you find great pleasure in reading what is arguably, the closest we can come to the actual words of the Buddha.

The Digha Nikaya was apparently the first portion of the Pali Canon to be recited after the Buddha's passing and contains some of his most important discourses. This book compresses all 30 odd discourses (suttas) into a relatively slim volume compared to the original with its repetitions which would run into tens of volumes.
The only alternative to this edition which is reputable is still probably Rhys David's translation for the PTS in 3 volumes which is actually good but archaic, harder and pricier to get hold of.
Walshe's translation reads easily and his notes are quite chatty but a few of his comments could have been avoided. The Buddha comes across as quite human is his speech and earnest in conveying something to his listeners (the English is highly readable and fairly simple as opposed to older and archaic rendering), commanding as usual but cool and detached with a tremendous sense of compassion.
More abstruse passages within certain suttas will not be understood by most readers without meditation practice or guidance from teachers and the book itself lacks sufficient explanation, in fact some elements of the translation may be wrong or mis-interpretted.
This book is a boon companion for anyone who feels s/he needs the highest security.
Most of the suttas here are applicable to lay people as well as monks (the usual audience the Buddha addressed) and this volume contains seminal discourses such as 1. The Great Discourse on the foundations of mindfulness, 2. The discourse of the Great decease of the Buddha and 3. Fruits of the homeless life. There are many others such as one specifically as to how lay-people should live and guard their worldly affairs and at least two dealing with gods or conversations with celestial beings.
I think this book represents an excellent reference for the price and can be read aloud when you are alone. Profound, mysterious, to the heart and yet sometimes extreme or humourous. As Nyanaponika says (the late) "Mr Walshe has done an excellent job".

This book is a beautiful printout of authentic scriptures spoken by Lord Buddha. It appears in lucid english language and easy to read. Readers will appreciate the efforts of the translator and it has overtaken other long discourses texts of other publications

Digha Nikaya contains discourses are the longest when compared to other Nikayas of the Pali Canon. Hence, probably it's less authentic (word by word of the Buddha) than other shorter suttas or Vinaya (rules). There are 2 discourses that I like: One is discribe the death (paranirvana) of the Buddha - reveals the deepest compassion and encouragement from the Buddha; Another one is the Mahasatipatthana sutta - it discribe the "heart" of Buddhist meditation, the kind of meditation the Buddha practiced himself. I believe this is the most important sutta of in the Canon (for practice).

I disagree about some of the writing about the origin of human in one sutta near the end. I don't believe everything I read, or heard. I think the Buddha encourages us to see things through experiences not mere beliefs.

I think this translation is very readable yet not adding any flavors (ethics, believes...etc.). However, I have the feeling that the author could not conveyed all the deepest meanings in the Nikaya (maybe because he's just a scholar). Beside that, this is the best translation to English of this Nikaya up to date (compare with the Pali Text Society version).

I admit it: I find most of the books written by monks interpreting the Buddha easier to read and more "inspiring" than the Buddha's actual words, or what we have available as memories and translations of Buddha's words.

However, after sitting down with this book for awhile, I am really liking it. At first it is a little strange, kind of dry. But the more I read it the more I like it. It's as if it was written in such a way that if you open up to it, it just kinda sinks in.

I have seen several other such books of the teachings of the Buddha, but this one is my favorite so far. Highly recommended.

This is one of the books that anybody seriously interested in studying the Teachings of Siddhattha Gotama, the Buddha, should acquire. It contains the English translation of the so called long discourses--34 in total--of the Pali Canon Division of Discourses. Of particular importance are the Mahasatipatthana Sutta (#22) and the Mahaparinibbana Sutta (#16), two of the most important discourses of Siddhattha Gotama. The latter describes the events that took place over the last three months of the Buddha's life. The former explains in detail the meditation techniques used by most Buddhist schools and emphasizes the importance of permanent mindfulness in everyday living. As a rule, the Buddha's discourses are tedious and repetitious due to the way they were written. Almost every sentence is reiterated several times, most likely for mnemonic purposes. As it is well known, the Pali Canon was orally transmitted over more than four hundred years before being committed to writing during the first century B. C. in what is today Sri Lanka. The "formulaic" format is not the translator's fault. What he did wonderfully, on the other hand, was adding excellent material of his own to the book. The Introduction is a very good presentation of the Buddha and his Teachings followed by abstracts of the 34 discourses which, together with the alphabetic index toward the end of the book, prove to be a really nice map to guide the reader toward the topics of his/her interest. The excellence of Maurice Walshe's work is complemented with more than 1,100 endnotes which offer expansions and clarifications to translations and references to other sacred Buddhist texts as well as hundreds of illustrative commentaries.
Hacia el Buda desde el occidente: Sus Ensenanzas sin mitos ni misterios

Beautiful, inspiring, soothing and with a dash of humour, a spiritual testament of intense liberation.

Although some reviewers emphasis is on the scholarship or the translation, this book contains chiefly the values of Buddhism as taught by the Buddha Gotama. Because it contains an important part of the Buddha Gotama's life, it is long, and in the same style as Gotama taught : parabola's, metaphors,...and with a very strong taste of aryan culture....hence it not easy for westerners to gather its meaning unambiguously. This is therefore not an introductory book. For that, "The heart of the Buddha's teachings" by Thich Nhat Hanh is probably the best choice to get the substance of the Teachings, since it relies on a wonderful intuitive style. If you prefer a more provocative as well as more sensible version of the Buddhist values, Sanditeva's "Bodhicaryavatara" is strongly recommended...it is shorter, more dense and extraordinary in its depth...up to you to choose the writing style that is the most likely to be fitting to you... Please don't forget to begin with introductory books about Buddhism since getting directly in the values without having a preliminary understanding of the culture will make you loose much of the more advanced books meaning...as always, first the basics to understand where you are going to, then go farther on the path you now clearly see... Take the time to grasp the meaning of every word, compare every "sutta" with your life and your values, it is worth the intellectual effort.