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6 of 18 people found the following review helpful:
4.0 out of 5 stars
History now, not current events, July 11, 2003
Anyone who thinks of Saint Paul, Minnesota as an Irish Catholic stronghold ought to be able to imagine Margaret Egan Colby giving birth to William Egan Colby here on January 4, 1920, (p. 20), only one day after my own mother was born someplace else. LOST CRUSADER/ THE SECRET WARS OF CIA DIRECTOR WILLIAM COLBY by John Prados (Oxford University Press, 2003) is full of such close associations. Prados does not approve of everything that was done, however much Colby might. For example, after Hugh Tovar's service in Jakarta, "What Colby did can only be interpreted to show that he thought highly of the Indonesian affair: Colby dispatched the CIA's man on the scene of the bloodbath to Laos to run the agency's secret war there, probably the Far East Division's most sensitive covert operation." (p. 157). A number of issues are pursued throughout the book, over many chapters and in many settings. References to crusaders (what would Osama say?) might be considered a geopolitical red flag in 2003. Is CIA policy in the Middle East like certain popes who considered the rulers of the Holy Land (long ago) as of the wrong religion to control Jerusalem? This is still a dicey question today.As an undergraduate at Princeton, starting in the fall of 1936, "Religious Catholic that he was, Bill had a problem with the Princeton rule that first- and second-year students had to attend at least half of Sunday chapel services, as the school was strongly Presbyterian. Colby fulfilled this requirement by becoming an altar boy at the Catholic Chapel." (p. 25). I'm not sure why this would be a problem, unless Presbyterians automatically take attendance, but the priest doesn't look to see who is at mass, wouldn't remember anyway, and only keeps a schedule of who is serving as altar boy. Later, while Colby was working for the CIA in Rome under Ambassador Clare Booth Luce, it is reported that Pope Pius XII had excommunicated all Italian communists in 1949, (p. 55) a sure sign that he didn't want to see them around anymore. The early part of LOST CRUSADER fills in a lot of information on his OSS activities in France and Norway, where Colby wanted to capture the town of Lierne in Operation "Rype," but was delayed until after the German capitulation in May, 1945, when the Germans "gave up on May 11 without difficulty. Major William E. Colby corralled 10,000 German soldiers." (p. 33). He was not so lucky on his first day in Saigon, where he was assigned as CIA deputy chief of station in February, 1959. Cambodian troops had arrested Cambodian General Dap Chhuon just days after he had been visited by Ed Lansdale and senior U.S. Pacific Theater Commanders who "were traveling on a survey of United States military assistance programs and stopped in Cambodia." (p. 67). Among the items captured by the Cambodian troops on February 21, 1959 was "a CIA radio and its agency operator, Victor M. Matsui." (p. 68). Colby had to explain to the Cambodians what Matsui had been doing there. Richard M. Bissell had ordered some communication with the plotters because "Bissell had wanted to know about Cambodian events as the plot unfolded, perhaps to see how these things worked" (p. 68) purely as a means of gathering intelligence, but Norodom Sihanouk (with Wilfred Burchett) published a book in 1974, MY WAR WITH THE CIA, that bitterly complained, "The CIA was in the forefront (except, when it suited their purposes, to remain concealed) of every plot directed against my life and my country's integrity." (p. 68, see Chapter 6, n. 1, p. 350). In Laos, Cambodia, Vietnam, Indonesia, the links that tied CIA activities in those countries to Bill Colby were so similar in nature that one of the few jokes in the book tying them all together came from Army Colonel Charles Wilson, at Pleiku in 1964, who `described the Ho Chi Minh Trail as the "Averell Harriman Memorial Highway," which must have tickled Colby, who had to deal with Harriman during the Laotian negotiations at Geneva.' (p. 133). Considering that Woodrow Wilson and Bill Colby both attended Princeton, an amazing coincidence is how often each of them disagreed with a Henry Cabot Lodge. The Lodge who became an ambassador to South Vietnam in 1962 was the Junior of the two, but he still had a mind of his own. Buddhists were expected to be the kind of people who would cause little trouble for either side, but just having demonstrations created a weird scene in which `Madame Nhu spoke sarcastically about bonze "barbeques," while Nhu himself demanded a hard line, resisting concessions.' (p. 110). In Vietnam, the French "had created an indigenous elite using Catholicism as a means of ascription." (p. 111). 70 percent of Vietnamese generals were raised as Catholics and "an additional 16 percent of Vietnamese generals converted to Catholicism after Diem's rise to power. Nguyen Van Thieu stood among them. Most telling of all, only four Vietnamese generals would admit to being Buddhists, out of a cohort of almost a hundred." (p. 110). By early 1965 the CIA was seeking "extension of covert support to key Buddhist leaders." (p. 145). Nguyen Khanh, "himself a Buddhist" (p. 142), who had been a Viet Minh in the August Revolution of 1945, (p. 177) became the South Vietnamese leader in 1964, while Henry Cabot Lodge was Ambassador, but Maxwell Taylor took over as Ambassador in the summer of 1964. (p. 142). On August 25, 1964, a CIA cable to Colby complained that Khanh "has in effect put his government entirely in the hands of Tri Quang." (p. 142). In January, 1965, Colby went to Vietnam with McGeorge Bundy on a trip that included an incident in Pleiku "that killed many Americans in their barracks." (p. 145). "Another feature of Mac's Vietnam trip would be a meeting with the Buddhist Tri Quang. He emerged bewildered." (p. 145). Great!
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