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Lost Scriptures: Books that Did Not Make It into the New Testament Hardcover – October 2, 2003

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Editorial Reviews


"Fresh authoritative translations of the texts that fell outside in the canon."--Christian Science Monitor

"A companion to Lost Christianities, this volume provides substantial selections from over three dozen of the Gospels, Acts, Epistles, Apocalypses and revelatory treatises not included in the New Testament canon, but which reveal the diverse and competing forms of early Christianity. Ehrman's introductions helpfully situate the documents in their presumed original settings. An invaluable collection of texts for both students of early Christianity and general readers."--Elizabeth A. Clark, John Carlisle Kilgo Professor, Duke University

"Lost Scriptures provides a good sample of the literature and illustrates nicely the complex and often exotic world of second- and third-century Christianity.... The texts presented in Ehrman's anthology and his incisive analyses of them constitute a solid contribution to showing the diversity of thought and practice within early Christianity."--America

About the Author

Bart D. Ehrman chairs the Department of Religious Studies at the University of North Carolina at Chapel Hill. An authority on the early Church and the life of Jesus, he has appeared on A&E, the History Channel, CNN, and other television and radio shows. He has taped several highly popular lecture series for the "Teaching Company" and is the author of The New Testament: A Historical Introduction to the Early Christian Writings (Third Edition, OUP, 2003) and Jesus, Apocalyptic Prophet of the New Millennium (OUP, 1999).

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Product Details

  • Hardcover: 352 pages
  • Publisher: Oxford University Press (October 2, 2003)
  • Language: English
  • ISBN-10: 0195141822
  • ISBN-13: 978-0195141825
  • Product Dimensions: 9.4 x 1.2 x 5.9 inches
  • Shipping Weight: 1.6 pounds
  • Average Customer Review: 4.4 out of 5 stars  See all reviews (162 customer reviews)
  • Amazon Best Sellers Rank: #70,778 in Books (See Top 100 in Books)

More About the Author

Bart D. Ehrman is the author of more than twenty books, including the New York Times bestselling Misquoting Jesus and God's Problem. Ehrman is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina, Chapel Hill, and is a leading authority on the Bible and the life of Jesus. He has been featured in Time and has appeared on Dateline NBC, The Daily Show with Jon Stewart, CNN, the History Channel, major NPR shows, and other top media outlets. He lives in Durham, N.C.

Customer Reviews

Most Helpful Customer Reviews

266 of 275 people found the following review helpful By diamondbookstore on June 19, 2006
Format: Hardcover
If you come into this book with a good knowledge of the Bible but a fairly vague knowledge of other ancient Christian works, as I did, you're in for a mind-bending treat.

Ehrman picks a number of "Lost Scriptures" -- that is, books which were at one time considered sacred or near-sacred Christian works but have, for various reasons, not been included in the current Bible -- and he gives a brief prelude to each before offering their English translations. He breaks these books up into 5 groups: the Lost Gospels (think Gospels), Acts (think Acts), Letters (think Paul's Epistles), Apocalypses (think Revelations), and Sacred Cannons. The last section is merely a sample of some lists of what ancient Christians considered sacred books.

What this book deals with is primarily the source documents. That is to say, assigning context to said documents is not this book's mission. Instead, it tries to give a survey of what we now call lost Scriptures.

Confoundingly, many of the books are only published in fragmentary form. In many cases, this was not optional because of the fact that only small fragments of the source documents exist; in the astounding Gospel of Peter, for example, we have only what appear to be the last few chapters, beginning with Pilate at the trial. While this was usually not Ehrman's fault, it was rather frustrating at other times when he truncated some of the books himself, presumably in the interest of saving space.

I read this book in tandem with Ehrman's "Lost Christianities," and I highly recommend doing so. "Lost Christianities" provides historical context for the raw materials of "Lost Scriptures." Brace yourself before beginning, however, because both books are dense and demand considerable attention to detail.
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131 of 138 people found the following review helpful By The Spinozanator VINE VOICE on July 28, 2005
Format: Hardcover
In my view, Bart Ehrman is the most important New Testament scholar of this generation. I have heard him speak, have listened to his tapes and have read his books. He absolutely exudes competency, always pointing out that he is looking at his subject from the point of view of a historian. In the case of "Lost Scriptures," this means he will not be an advocate for or against any particular book that did not make the cut. Instead, he will try to put each book in its historical perspective considering the political tone of the times: "We should not overlook the circumstance that in some times and places these 'other' writings were in fact sacred books, read and revered by devout people who understood themselves to be Christians...for the New Testament itself is the collection of books that EMERGED from the conflict, the group of books advocated by the side of the disputes that eventually established itself as dominant and handed the books down to posterity as 'the' Christian Scriptures...moreover, the victors in the struggles to establish Christian orthodoxy not only won their theological battles, they also rewrote the history of the conflict; later, readers, then, naturally assumed that the victorious views had been embraced by the vast majority of Christians from the very beginning."

I was reared in a setting of somewhat fundamentalist preaching, yet values at home were those of inquiry and evidence toward the world in general. Ehrman's approach is much more to my liking than reiteration of a dogma I've already heard, documented by passages from scripture pre-selected to prove a certain view.
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114 of 122 people found the following review helpful By shr nfr on June 21, 2004
Format: Hardcover
In this book Dr. Ehrman does an enumeration of many of the early Christian Gospels, Epistles, Apocalypses, and so forth that were written by some of the early Christians other than the proto-orthodox. Due to the nature of their authorship, these gospels did not make it into our current canon and are widely unknown by most people. As with all Dr. Ehrman's books, it is well written, although his contribution to the book is a brief introduction to each of the historical texts. Its primary audience appears to be those people who have an interest in the area and desire a brief statement about the group who wrote the book followed by what text is available from the early writings. It is by no means as exhaustive as "The New Testament Apocrypha" in two volumes by Wilhelm Schneemelcher and R. McL. Wilson. For most people though, this will not impede their appreciation of the topic and serve as a very good introduction to the area.
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324 of 370 people found the following review helpful By Joseph H Pierre on February 4, 2004
Format: Hardcover
This book contains 17 non-canonical gospels from a variety of sources, as well as five books relating to activities of the apostles, 13 non-canonical letters (epistles), seven apocalypses and revelations, and five different canons, all of which were superceded by the Council of Nicaea under Constantine's guidance.

These, in other words, were ancient Christian books that Constantine's scholars saw fit to view as heresies, or did not include in the Council's version of what constituted "true" scripture for whatever reason.

The author holds the chair of religion at the University of North Carlina at Chapel Hill, and has translated many of the works himself. He is a recognized, respected scholar in his field.

Although this is a book for laymen in that it reads easily, and is bereft of the usual scholarly jargon, the individual gospels, letters, and acts, etc., are often murky and hard to make sense of.

I think it is because we are unfamiliar with the idioms in use at the time they were written, and the culture from which the writers sprang.

For example, today, to indicate anger in our culture, many people use the uncouth, course phrase "pissed off." That language is tantamount to Aramaic in the beginning of the current era, which then was the language in common use by the people in the Holy land. In a thousand years, our language will have evolved as it has continually in the past. It will be interesting to see how scholars, translating writings from today that use the term will translate the phrase which, although we use it to indicate mild anger, actually will translate to something to do with urination.

And so it goes.
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