15 of 16 people found the following review helpful:
5.0 out of 5 stars
This is an important book on the American-Vietnam War, April 2, 2003
By A Customer
This review is from: The Lotus Unleashed: The Buddhist Peace Movement in South Vietnam, 1964-1966 (Hardcover)
This new book on the American-Vietnam War, writes Robert J. Topmiller, "contains few American heroes but focuses instead on the enormous sacrifices of Vietnamese Buddhists to halt the conflict." In the end, the conflict caused 58,000 American and 3 million South and North Vietnamese deaths.
"The Lotus Unleashed: The Buddhist Peace Movement in South Vietnam, 1964-1966" marks the culmination of one historian's decade-long endeavor to tell the story of America's longest war from the perspective of those South Vietnamese Buddhists "who risked everything for peace." The author, an alumnus of Central Washington University, is a Vietnam War veteran and a history professor at Eastern Kentucky University.
Topmiller asserts that America's defeat in Vietnam ultimately resulted from the illegitimacy and unpopularity of successive South Vietnamese governments, which aside from being dictatorial were dependent on and subservient to a warring foreign power, the United States. Above all, he writes, most South Vietnamese wanted peace and independence.
Examination of the Buddhist Peace Movement, Topmiller argues, typifies both "the ambiguity felt by Vietnamese over the American [Cold War] crusade" and "America's frustration over its inability to influence events in South Vietnam." The Buddhists, who hoped to establish peace and democracy and to eradicate poverty and injustice, represented the most significant non-communist group that challenged the South Vietnamese government.
The Buddhist Movement's first defining moment came in June 1963 when an elderly monk protested his government's religious persecution by setting himself on fire. Photographs of the self-immolation and the government's repression of Buddhist protesters galvanized American and world opinion against South Vietnamese President Ngo Dinh Diem, who was assassinated in a November coup.
As Topmiller emphasizes, the toppling of Diem did not work in favor of the Buddhists' drive for peace and nationalism. Instead, it created a political power vacuum filled by South Vietnamese generals, who permitted increased American intervention and an expansion of the war against communist North Vietnam. Washington secretly opposed the Buddhist objective of a populist government because it risked instability and possible cooperation with local communists, and at best, such a course would lead to a "neutralist" approach to the Cold War.
The United States found it increasingly difficult to maintain stability in South Vietnam, a country plagued by interest group factionalism and regional divisions.
Topmiller illustrates this vividly by reconstructing the 1966 Buddhist Crisis in Danang, where U.S. Marines attempted to prevent fighting between their military ally, the South Vietnamese Marines and Air Force, and Buddhist and student protesters, who were aided by dissident South Vietnamese army units. At one point, South Vietnamese fighter planes "accidentally" strafed and injured eight U.S. marines in Danang. A livid U.S. Marine general ordered American fighters to fly over the Vietnamese planes to forestall further strafing. Upset with this adverse action, the South Vietnamese launched additional planes to fly over the American jets. This retaliation only caused more U.S. planes to take to the air. Finally, "after more stern warnings" from the Americans, the Vietnamese Air Force "backed down."
Nevertheless, by the end of 1966, the U.S-backed government in South Vietnam forcefully subjugated the Buddhist Peace Movement. Topmiller suggests that the Buddhist Crisis may have represented a missed of opportunity for peace and a chance for the United States to avoid a humiliating and tragic defeat.
His well-written narrative and nuanced understanding of South Vietnamese and American motives and actions are the result of painstaking research in the United States and Vietnam, including interviews and correspondence with key actors.
With the United States at war in the Middle East, Topmiller's book serves to remind us of the challenges and pitfalls of American involvement in far-flung conflicts.
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4 of 4 people found the following review helpful:
5.0 out of 5 stars
Sheds new light on a crucial point in our history, July 26, 2005
This review is from: The Lotus Unleashed: The Buddhist Peace Movement in South Vietnam, 1964-1966 (Hardcover)
Few Americans, who lived in the 1960's, will ever forget the grotesque spectacle appearing on the evening television news as Vietnamese Buddhist monks (and nuns) regularly burned themselves to death in protest of government policies they believed were bringing about the destruction of their country. In The Lotus Unleashed, an absorbing account of those times, Dr. Robert J. Topmiller examines the complex political climate in then-South Vietnam during the years immediately leading up to the massive increase in U.S. ground troops there. The author provides a plethora of new information about this popular Buddhist led-movement which was intent on establishing a freely-elected government in South Vietnam; one free of American occupying forces. In addition to his meticulous research, Topmiller interviewed surviving leaders of the Buddhist Peace Movement; an often difficult and risky task, since many were at the time still under suspicion, or house arrest, by the current government.
The Lotus Unleashed makes sense of the chaos occurring within South Vietnam in the mid-1960's, as seen not only in the bitter dissension between, and within, South Vietnam's political, religious and military organizations, but also between the U.S. Army and Marine Corps forces stationed there.
Lessons, seemingly relevant to our current foreign policy, leap from the pages. Perhaps the most important of these derives from a consistent misinterpretation and mistrust by U.S. policymakers with regard to the motives of the Buddhist protesters, and other non-communist nationalist factions, who opposed the government in Saigon. This lesson, in its simplest form, might read: Because a faction does not support us, it does not necessarily mean it supports our enemy.
Topmiller sheds much new light on this crucial point in our history and presents a compelling argument that the Buddhist Peace Movement, far from being an inconsequential player in the larger struggle between the United States and Soviet Union for hegemony in the region, may well have been the last practical opportunity to avoid the ensuing tragedy that eventually cost the lives of over 58,000 Americans and nearly 3 million Vietnamese. As I finished this extraordinary book, the words of the American poet and abolitionist John Greenleaf Whittier came to mind:
"For of all sad words of tongue or pen,
The saddest are these: It might have been!"
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4 of 4 people found the following review helpful:
5.0 out of 5 stars
Fresh Perspective on the Issues, April 28, 2004
This review is from: The Lotus Unleashed: The Buddhist Peace Movement in South Vietnam, 1964-1966 (Hardcover)
Dr. Topmiller examines the Vietnam War and the subsquent US involvement not solely from the stance of a proxy US vs. Communism war, but allows for the agency of the Vietnamese people in respect to their own history.
His illustration of the Buddhist movement in Vietnam, not as a sideshow, but as a legitamite third force in the struggle allows Americans today a deeper understanding of this very emotional episode in our history.
Dr. Topmiller's study of the conflict between USMC and US Army leadership throughout the conduct of the American military action adds a further vital lesson for the American people in our current age of increased military intervention. The most notable praise this book received was from Daniel Ellsburg who noted that Dr. Topmiller was able to find material about the war that Ellsburg himself was unaware of.
Any serious student of the history of Vietnam, the American War in Vietnam or American History needs to read this book.
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