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Love's Redeeming Work: The Anglican Quest for Holiness
 
 
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Love's Redeeming Work: The Anglican Quest for Holiness [Hardcover]

Geoffrey Rowell (Editor), Kenneth Stevenson (Editor), Rowan Williams (Editor)
5.0 out of 5 stars  See all reviews (1 customer review)


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Book Description

December 27, 2001
Love's Redeeming Work is a major anthology of Anglican writings, with 250+ entries that span from the sixteenth through the twentieth centuries. The selections demonstrate the Anglican tenet that different strands of spirituality can be woven together in a creative tension that enhances the overall strength of the church. The entries reflect a broad spectrum of literary genres (poetry, devotional essays, letters, reflections on the Scriptures, etc.), written by men and women from all over the world.

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"It should be in the library of everyone (from whatever tradition) who understands that true spirituality is commpassionate and inclusive, is old and forever new, and is capable of bringing fresh vision to those on pilgrimage."--The Very Rev. Alan W. Jones


About the Author

Geoffrey Rowell is the Bishop of Basingstoke, Kenneth Stevenson is the Bishop of Portsmouth, and Rowan Williams is the Archbishop of Wales.

Product Details

  • Hardcover: 832 pages
  • Publisher: Oxford University Press, USA (December 27, 2001)
  • Language: English
  • ISBN-10: 0191224766
  • ISBN-13: 978-0191224768
  • Product Dimensions: 9.5 x 6.6 x 2.1 inches
  • Shipping Weight: 3 pounds
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #1,114,151 in Books (See Top 100 in Books)

More About the Author

Rowan Douglas Williams was born in Swansea, south Wales on 14 June 1950, into a Welsh-speaking family, and was educated at Dynevor School in Swansea and Christ's College Cambridge where he studied theology. He studied for his doctorate - in the theology of Vladimir Lossky, a leading figure in Russian twentieth-century religious thought - at Wadham College Oxford, taking his DPhil in 1975. After two years as a lecturer at the College of the Resurrection, near Leeds, he was ordained deacon in Ely Cathedral before returning to Cambridge.

From 1977, he spent nine years in academic and parish work in Cambridge: first at Westcott House, being ordained priest in 1978, and from 1980 as curate at St George's, Chesterton. In 1983 he was appointed as a lecturer in Divinity in the university, and the following year became dean and chaplain of Clare College. 1986 saw a return to Oxford now as Lady Margaret Professor of Divinity and Canon of Christ Church; he was awarded the degree of Doctor of Divinity in 1989, and became a fellow of the British Academy in 1990. He is also an accomplished poet and translator.

In 1991 Professor Williams accepted election and consecration as bishop of Monmouth, a diocese on the Welsh borders, and in 1999 on the retirement of Archbishop Alwyn Rice Jones he was elected Archbishop of Wales, one of the 38 primates of the Anglican Communion. Thus it was that, in July 2002, with eleven years experience as a diocesan bishop and three as a leading primate in the Communion, Archbishop Williams was confirmed on 2 December 2002 as the 104th bishop of the See of Canterbury: the first Welsh successor to St Augustine of Canterbury and the first since the mid-thirteenth century to be appointed from beyond the English Church.

Dr Williams is acknowledged internationally as an outstanding theological writer, scholar and teacher. He has been involved in many theological, ecumenical and educational commissions. He has written extensively across a very wide range of related fields of professional study - philosophy, theology (especially early and patristic Christianity), spirituality and religious aesthetics - as evidenced by his bibliography. He has also written throughout his career on moral, ethical and social topics and, since becoming archbishop, has turned his attention increasingly on contemporary cultural and interfaith issues.

As Archbishop of Canterbury his principal responsibilities are however pastoral - leading the life and witness of the Church of England in general and his own diocese in particular by his teaching and oversight, and promoting and guiding the communion of the world-wide Anglican Church by the globally recognized ministry of unity that attaches to the office of bishop of the see of Canterbury.

His interests include music, fiction and languages.

In 1981 Dr Williams married Jane Paul, a lecturer in theology, whom he met while living and working in Cambridge. They have a daughter and a son.


 

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32 of 32 people found the following review helpful:
5.0 out of 5 stars "Hold fast to that which you have been given...", April 13, 2005
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In the foreword to this wonderful collection of Anglican spiritual writings, Archbishop of Canterbury Rowan Williams states two things: first, that it is intended to be something of an enchiridion - a handbook or manual - of the Anglican faith and second, the desire that it will be instrumental in leading to a renewal of Anglican theology. Perhaps this second point that will strike some people as odd, but in reality Williams is only noting what others before him (such as one of Williams' predecessors, Michael Ramsey) have noted: since World War II, there has been a real loss of Anglican identity. It is precisely because of this loss of identity that a handbook for instruction in the faith is needed. Love's Redeeming Work accomplishes this quite admirably.

First, there are over 700 pages of source material. Each author or selection is prefaced with relevant dates (including birth and death), a brief summary of their accomplishments and any other relevant data (such as forced exile, martyrdom, marriage, controversies, etc.). It is fascinating to read about some of the great heroes of Anglicanism fighting and arguing with each other, or being influenced and taught by each other; one can go back and forth between these authors and get a feel for really being in the midst of historical development. Every selection for each author is also referenced so that if one desires to pursue further reading of an author one may do so (assuming, of course, that one can get one's hands on the originals which, in many cases, is sadly doubtful).

Second, the book is divided into three main time periods, each of which begins with an essay on the historical and theological development of the era. The essays are absolutely first rate (which is of no surprise, given that Rowell, Stevenson and Williams are all theologians and historians that orbit a high sphere all their own) and provide a substantive amount of background material. Again, reading back and forth between different authors and noting the influence over time of different persons on each other is a wonderful way of getting into the historical development of Anglicanism; fortunately this book is arranged in such a way that this is made quite possible. Reading the selections in order gives one view; dipping into different selections gives another view that is no less complementary. The chronological arrangement of authors fosters the helpfulness of both.

One thing that one will see as one reads through this is that Anglicanism has a wide variety of streams in it. From early Protestant streams that did not seek to divide the church from its catholic past so much as to offer a reform of the excesses of the late medieval Western church, to those that would be far more Calvinist in their views, to those that would be more far more medieval in their aspirations: all of these are found in Anglicanism.

Furthermore, as one gets away from the motherland (England) in the 19th and 20th centuries, one begins to see some of the ways that Anglicans have both engaged and been engaged by cultures from all around the world. This volume, in fact, is the only place that one is going to find many primary documents on the development of Anglicanism as a world communion: India, Africa and Southeast Asia are all represented in this collection. This is incredibly refreshing as there is much talk about global Anglicanism (especially its being more conservative) but next to no primary sources available; this volume offers a significant corrective to that absence.

Living authors such as Desmond Tutu, Rowan Williams and N. T. Wright are not included in this collection. It would be fascinating to see this collection updated in a generation to see who would be included (the aforementioned surely would be). However, as a reader in Anglicanism - including some liturgical texts, for that matter - it functions magnificently. It does a tremendous job revealing how Anglicanism - the third largest Christian church in the world - has come to be. And, hopefully, in fostering the memory of what has come before, it will be influential in shaping where Anglicanism goes from here on out. For all interested in Anglicanism, this is a volume that can truly be called "indispensable".
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