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Most Helpful Customer Reviews
27 of 27 people found the following review helpful:
2.0 out of 5 stars
Magnificent Disappointment,
By
This review is from: Magnificent Corpses: Searching Through Europe for St. Peter's Head, St. Claire's Heart, St. Stephen's Hand, and Other Saints' Relics (Paperback)
As a non-Catholic who finds the Catholic church and all of its excesses fascinating, I was excited to read this book. Unfortunately, Magnificent Corpses is quite a disappointment in both structure and substance. The book is a collection of barely strung together essays on the history of saints and their modern relics. The loose collection only magnifies the lack of editing in the book. I had no idea why the author always commented about an "incorrupt corpse" until the last chapter or so when she finally explained it to us all. She also repeats stories without referring back to her earlier statements. The stories themselves are also repetitive with constant cutesy references to girls in tube tops, women with shopping bags, or men in Bermudas to bring the reader back to present day. After the second time, we get the picture already! Finally, I can do without the heavy dose of late 20th Century politically correct morals laced in her commentary of the saints and the present day countries that she visited. It's enough to make a liberal, like myself, want to scream!
20 of 20 people found the following review helpful:
3.0 out of 5 stars
Somewhat Informative, But Too Cynical For The Topic,
By
This review is from: Magnificent Corpses: Searching Through Europe for St. Peter's Head, St. Claire's Heart, St. Stephen's Hand, and Other Saints' Relics (Paperback)
Having visited a few relics myself (St. Oliver Plunkett's head in Drogheda, Ireland and Blessed Brother Andre's heart in Montreal), I was quite excited to find this book. I knew that the author isn't a Catholic, so I wasn't expecting a book heavy on either background or doctrine. Instead, I was expecting a light hearted, but respectful, look at the relics and the people who worship them. What I found was a lot more background, but a lot less respect, than I expected. It's clear Rufus has studied her Butler's Lives of the Saints very thoroughly, because she does an excellent job of giving the historical details of the saints' lives and telling how their relics ended up in the places where they are located. She even does a great job of describing the appearance of the churches and the saints' reliquaries. Where the book falls short is in its compassion for those who believe in a relic's power. Rufus uses a Joan Didion-esque style to talk about the people visiting the relics at the same time she was visiting them. In these asides, she primarily focuses on people who either clearly did not want to be visiting the relics or were visiting only as part of a tour. She also tends to show most people either not knowing where these relics are located, or so focused on day to day activity that they don't pay attention to them. By focusing on these people and situations, Rufus gives the impression that the relics are not a part of today's life, and that the people who visit them for faith reasons aren't "normal". Rufus backs up this impression by interjecting her opinions on the psychological and physiological conditions of the saints. These comments give the book a cynical tone that isn't appropriate for the topic. Discussing relics is not an easy subject to write about. Focusing on the morbid or gruesome aspects of the relics will only get the devout angry. Focusing on the spiritual side to relics would bore the non-believer audience. Rufus attempted to find a middle road by taking a journalistic approach to the topic. Yet, she undermines the journalistic intent of her study by interjecting her commentary into each chapter. The result is a book that is an interesting introduction to the history of these relics, but one that lacks any spiritual perspective to place these items into their proper context.
28 of 30 people found the following review helpful:
1.0 out of 5 stars
Creepy, but not for the reasons you might think,
By
This review is from: Magnificent Corpses: Searching Through Europe for St. Peter's Head, St. Claire's Heart, St. Stephen's Hand, and Other Saints' Relics (Paperback)
I began reading this book with real relish-- like the author claims to be, I've always been fascinated with the cult of the saints. More than once I've stepped inside a gloomy church in Europe or Canada and been surprised to find the remains of a saint, displayed in a golden reliquary or laid on silken pillows, gently lighted. What do these richly dressed bones mean to the people who reverently placed them there, and those who still come to pray before them, and place their trust in them? I've even been led to ask--why do I often feel peace beside these dessicated remains, instead of revulsion, or pity, or fear?
Regrettably, I found answers to none of my questions here. These questions, or similar ones, seem never to have occurred to Rufus. Instead, she casts a cold, unquestioning eye on every shrine she enters and writes about what she sees with a predictable and trite condescension. Because there are only so many ways to lament the "superstition" of displaying human remains for veneration, Rufus dips into the lives of the saints to fill out her little book. Here, also, she is remarkably culturally tone-deaf. Yes, the lives of the saints have been re-constructed into hagiography by the Catholic church to teach lessons of purity, or forbearance, or obedience--but the faithful who come to these shrines and who feel an intimate connection with these saints cannot do so because they are examplars of virtue (what teenager goes on holiday to a church to celebrate chastity?) There is something else at work here, something very powerful and mysterious and, I think, worth knowing about. But you won't find out about it in this book. I could say that Rufus never met a saint she liked, but I don't know if she has ever met a person she liked. She didn't encounter a single person during her travels who she feels is worthy of being portrayed with empathy or understanding. In the end this book reminded me of certain 19th century accounts by Englishmen making their grand tour through Italy; like Rufus they intended to tell us what they found but because they were careful to carry their prejudices with them, and to unpack them first and to drape them over everything they saw, they ended up revealing very little about the places they visited, and far too much about themselves.
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