17 of 17 people found the following review helpful:
4.0 out of 5 stars
The TM Movement: From Mainstream to Marginal in 30 Years, January 5, 2007
This review is from: The Maharishi Effect: A Personal Journey Through the Movement That Transformed American Spirituality (Hardcover)
I became involved with TM in 1974, just before starting my MBA. Like the author I paid almost nothing to learn the technique. Unlike the author, I was not interested in enlightenment. I wanted to sleep better, become calmer and get material rewards. I later went on some weekend courses. In the early days, TM attracted smart, mainstream, upscale participants. And the technique is incredibly powerful, from both a physiological and a psychological perspective. Courses were fun (and easy on the budget, too).
I still remember attending a free TM talk in New York City, led by a traditional Freudian analyst, complete with beard and beret. Standing in front of us, he said something to the effect that, "I've had three analyses. Count them - three." He held up fingers to make his point. "And I couldn't forgive my mother," he went on. "We didn't get along. When she died she left me a dollar. Since I've been meditating, I've made my peace with her."
I, too, found that many problems simply disappeared after I'd been meditating awhile. Clarity, energy and a sense of infinite possibilities...who could want more?
As Gilpin points out, Maharishi did. He began with low-cost mass marketing of the basic technique but went on to develop high-end specialty programs that targeted the more dedicated meditator. Along the way TM became a movement.
In my own case, I grew more and more frustrated as courses became more expensive and new promises were made. Group meditations degenerated into sales pitches. I couldn't help feeling cynical when Maharishi first required a sixteen-week course for the sidha program, then cut way back so more people would find access. I had lots of trouble believing in the Maharishi effect.
Gilpin tells his own story. He's become a disillusioned, bored but well-paid techncal writer, living with his girlfriend, ready to make some changes in his career and his life. He returns to the MIU campus in Parsons, Iowa, where he reconnects with old friends and discovers that so much has changed. The wornout campus might be a metaphor for the movement, a reminder that Maharishi was a good marketer who ultimately
didn't know where to go next.
But to be successful, memoir requires a classic mythic journey: the hero has to experience trauma and emrge transformed. And the hero's story has to be truly interesting and unusual.
Readers won't pick up this book to learn Gilpin's story. If they do, they'll be disappointed. The real focus is on the TM movement. The author isn't wholly to blame. Contemporary publishers demand the "creative nonfiction" style that can seem fluffy and insubstantial. As someone who meditated faithfully for almost 20 years (it's harder with a dog), I wanted to get into some meaningful issues. Since the technique is so effective, why has it remained outside the awareness of most contemporary US citizens? Some scientific discussions can be suspect (maharishi effect, force fields) but the basic TM program delivers real value. Did Maharishi make a mistake when he introduced yogic flying -- a turnoff to many who might have embraced TM?
And what happened to the students of MIU? I'd heard stories about well-dressed students who attended classes, bombarded professors with questions, and enjoyed real intellectual stimulation. Gilpin doesn't help us understand what was unique about MIU. Apart from hanging out with friends, what did he do as a student? Did he mind dressing up for classes? How have MIU graduates fared? Did they go on to good graduate schools? Live happier lives?
And isn't there some irony here? MIU's clean-cut smiling students resembled those at conservative religious colleges. Did anybody notice?
Some of Gillpin's stories made me smile. TM was not conducive to romance. I don't remember much discussion, but on one weekend course, a leader apparently was displeased with an unmarried couple sharing a room. Definitely it wasn't a movement of wild crazy parties!
Perhaps Gilpin's biggest omission is the role of the Internet in making the movement irrelevant. Gilpin mentions sites of disaffected TM-ers. But in fact you can now go online and get all the mantras and secrets. You don't even need a password. What's that done to TM's secrecy culture (which always made some of us squirm -- it was a great marketing ploy)?
But it's worth remembering that much of today's human potential movement -- from coaching to Covey -- began with Maharishi. Thousands of us brought fruit and flowers to be "initiated," i.e., learn a mantra and begin meditating. And the world would never be the same.
Gilpin has made his point. He can write extremely well. Time for a book where he can really dig in and serve up a meaty, meaningful account.
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20 of 21 people found the following review helpful:
5.0 out of 5 stars
The Parodox of TM and the Movement, November 21, 2006
This review is from: The Maharishi Effect: A Personal Journey Through the Movement That Transformed American Spirituality (Hardcover)
This is an excellent book for a limited group of readers. I recommend this book to all who have practiced TM, especially the old timers. I read the book in one sitting with great satisfaction.
I have been associated with TM since 1967 but find the movement intolerable. After reading this book I feel less alone as one who meditates, even loves the Maharishi for saving my life, but who cannot tolerate participation in the movement. The paradox of the man who saved my life and the organization he created and supports is bewildering. This is the best summary of that paradox I have found.
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12 of 13 people found the following review helpful:
5.0 out of 5 stars
Traveling Companion, November 28, 2006
This review is from: The Maharishi Effect: A Personal Journey Through the Movement That Transformed American Spirituality (Hardcover)
I read The Maharishi Effect on a long plane ride. Gilpin's s book provided an engaging traveling companion, telling stories about his encounter with Transcendental Meditation. His warm, witty humor, as well as the poignant descriptions of the gifts TM offered him, provided a good read. Although about TM, the book is universal in its description of a sojourner's struggle to incorporate the good of a spiritual tradition, while critiquing what is disappointing and outside one's values. He does this with more grace than most!
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