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18 of 18 people found the following review helpful:
5.0 out of 5 stars
Powerful Potrayal of Post World War II Poland, January 30, 2000
Man of Marble provides a fascinating insight into the late 40s, 50s and 70s in Poland. Wajda skillfully weaves a multi-layered narrative. The film revolves around the life story of Birkut (Radziwilowicz), an idealistic bricklayer Stakhanovite in Nowa Huta, who gets involved in the politics, propaganda, and complications of the post World War II period. But it is also a story of an aspiring film director (Janda) in Gierek's era, pursuing Birkut's life story as the subject matter for her diploma movie. In addition, the film portrays the motivations of Birkut's contemporaries: a movie director, a secret police agent, a friend from work, and a party leader. We meet these characters again, later in life, in the context of the 70s when Huta Katowice was the symbol of the times. Lastly, Wajda produces an excellent footage in the documentary style that provides a historical backdrop and binds various themes together.I was delighted to see Man of Marble and its witty contrast between the two historical periods in which truth and reality suffered considerable distortion. When it was made in 1976 at the height of Gierek's economic and propagandistic excesses, this film was a courageous, revealing, and thought provoking piece. I highly recommend the movie to anyone seeking out the nuances of the Polish culture and psyche. Although the film contains references to true historical figures and events, its plot is purely fictional. The subtitles are crude and far from the original and colorful language of both periods in the movie.
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13 of 13 people found the following review helpful:
5.0 out of 5 stars
A film about making a film, September 9, 2003
"Czlowiek z Marmuru," directed by Andrezej Wajda, is a story about a student making a film about a bricklayer that was idolized in the 1950s, and then denounced. She uncovers more and more details of what happened to him by interviewing people that knew him (that tell her their story) and viewing film clippings about him (which are shown in black-and-white). Between tracking down details in the present time (1976), watching black-and-white newsreels from the 1950s, and the stories various people tell (flashbacks), the film is a captivating mystery that unfolds, while holding your attention."Czlowiek z Marmuru" (1976) is 156 minutes, spoken in Polish, and has optional English subtitles.
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10 of 10 people found the following review helpful:
5.0 out of 5 stars
Andzej Wajda: Czlowiek Z Marmuru (1976), July 10, 2002
By A Customer
One of the most important movies in history of Polish filmaking! Winner of Cannes Festival in 1978.
The originality of Andrzej Wajda's film Man of Marble lies in the fact that it is not original (what can be less original than the fate of a labour-leader from the stalinist era?).The beauty of this exceptional film lies in the complexity of the director's attitude towards Birkut, a representative - perfect in his submissiveness - of the whole miserable, alienated period. Wajda wants to communicate two opposing truths: first, that stalinism was a disaster and second, that the people who believed in it - and whom it consequently crushed - were driven by an honest spirit of idealism. It hasn't been easy to juxtapose these two messages, but Wajda has succeeded completely. Like every artist worth his name, he began not with the typical, but with the individual. Before Birkut became a lead labourer he possessed all the virtues and vices which have always been a constant element of humanity, regardless of place and time. Disguised by the label of socialist hero were humility and decency - qualities which made him a real hero. What was the effect of this delicate operation? Stalinism has been unconditionally condemned, but socialism as an idea and utopia seems to be saved. The film is strictly consistent in form, which leaves no room for sentimentalism, so easy to introduce. The action takes place among the bare walls of the shipyard and office buildings, and it draws us in like a detective story, one, however, in which we don't search for the criminal but for historical truth. The only feeling is one of regret that the problems, which caused so much suffering in the past, have not been fully solved
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