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A central tenet of Maoist ideology was the rejection of both ancient Chinese tradition and modern Western science, both of which offered an ample store of evidence to suggest that rivers flow best when unimpeded, that biological diversity is a good and necessary thing. Instead, Mao Zedong insisted, the laws of historical materialism mandated that everything in creation be put into the service of the revolution: Forests had to be felled to make steel for China's industrial development, mountains had to be leveled to make room for agricultural fields, rivers had to be reversed in their courses to provide power and irrigation. Marshaling the people of China in campaigns to clear land and destroy grain-hungry birds, among other things, Mao remade the landscape in just a few years, ordering imperial-scale projects such as the Three Gorges Dam. His policies led to disaster, to deforestation, air and water pollution, and ultimately famine--but some of those policies are still in force.
Shapiro observes that Mao Zedong cannot be held entirely accountable for the destruction of China's land, water, and air; he had, after all, many willing deputies. Still, the political repression he put in place made resistance almost impossible--and even today, Shapiro writes in her impressive study of Mao's war on the environment, his actions have proved difficult to undo. "Until China confronts its uneasy Maoist legacy," the author concludes, "it may struggle fruitlessly to achieve a sustainable relationship with the natural world." --Gregory McNamee
Copyright 2001 Cahners Business Information, Inc.
--This text refers to the Hardcover edition.
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Most Helpful Customer Reviews
12 of 12 people found the following review helpful:
4.0 out of 5 stars
Descriptive, But Analysis Found Wanting,
By TEK (Lawrence, KS USA) - See all my reviews
This review is from: Mao's War against Nature: Politics and the Environment in Revolutionary China (Studies in Environment and History) (Paperback)
In terms of the historiography of China's environmental policies during the Mao era this book is certainly an important work. Shapiro does a great job of laying out the general trends of the policies concerning the environment during the Mao years, and this general framework is nicely complemented by anecdotal evidence. The thesis of this work is that governments and policies that victimize people also tend to victimize the environment. That thesis is convincingly supported by Shapiro as the book documents how environmental destruction was particularly pronounced during the political reform movements that have become so notorious (the Great Leap Forward, the Cultural Revolution, etc.).Unfortunately, this otherwise superb book has a major flaw for which I feel compelled to dock one star in my rating. Shapiro's final analysis concerning the changes needed in the future is simply weak. Throughout the book Shapiro criticized ideologies/philosophies that considered nature as something to be conquered. She also touches on how those ideologies/philosophies are often related to the modern world view of progress and materialism. I think she is absolutely correct in this part of her diagnosis. Oddly, when it comes to her prescription Shapiro suggests what is essentially more of the same. She, of course, wouldn't see it that way, but she fails to refute the modern world view of progress and materialism. The answer, according to Shapiro, isn't a break from the ideology of progress but rather a progress that is tempered by the implementation of new technology and a sense of "humility". Well, humility would certainly help, but even a humility that at the end of the day still is primarily interested in material progress will end in the same types of environmental abuses that Shapiro is so sincerely concerned with. The problem that Shapiro misses is that the modern world view is one which in which societies are driven by the notion that history is (or at least can) progress toward some sort form of utopian reality. In the case of China the utopian reality is socialism/communism, but I would argue the nonconservative vision of capitalism's role in enriching the world is basically of the same essence. The point here is that this view of history and reality is especially pronounced in modernity. The predominant world view before modern times in Western Civilization, for example, was the Augustinian world view that considered this world as simply "growing old" and "passing away". According to this view, the world has no directional history; eschatological fulfillment is only found in transcendent history (aka, salvation by God). For more on this, see Eric Voegelin, Modernity Without Restraint: The Political Religions, The New Science of Politics, and Science, Politics, and Gnosticism (Collected Works of Eric Voegelin, Volume 5). In any case, this was a valuable read that should be seriously considered as an addition to any modern Chinese history course, especially those with a focus on Maoist policies. Shapiro is a good writer and her anecdotes are very interesting. Her thesis is solid and well supported, though I think her final analysis could have been stronger. Four stars for a solid book.
7 of 9 people found the following review helpful:
5.0 out of 5 stars
Worth Every Penny,
By A Customer
This review is from: Mao's War against Nature: Politics and the Environment in Revolutionary China (Studies in Environment and History) (Paperback)
As a foreigner living in China, I found Shapiro's book extremely helpful in understanding the culture of one-fifth of the world's population. Shapiro did an excellent job of choosing several major examples of Mao's destructive impact on the country of China and her people.One is unable to help but to be enthralled in her book. She is thorough in her treatment of the examples she chose and is able to record the information in an easy-to-read manner. I recommend this book to anyone who is at all interested in history, even if one is just a beginner. Your eyes will be opened to realize how destructive an individual can be when their one major concern is their own pride.
2 of 2 people found the following review helpful:
4.0 out of 5 stars
Mad Maoism,
By Ashtar Command "Seeker" (Stockholm, Sweden) - See all my reviews
This review is from: Mao's War against Nature: Politics and the Environment in Revolutionary China (Studies in Environment and History) (Paperback)
"Mao's war against nature" is a book about environmental destruction and other man-made disasters in China during the rule of Mao Zedong. The book deals with four specific events during the Maoist period: the Anti-Rightist campaign, the Great Leap Forward, the Third Front and the campaign to learn from Dazhai.The Anti-Rightist campaign silenced scientists and intellectuals who tried to warn the Communist authorities about the impending population explosion and the dangers of the Sanmenxia Dam. During the Great Leap Forward, Mao's artificial attempt to catch up with Britain and the United States in terms of steel production, led to large-scale deforestation and a famine killing about 30 million people. The campaign to learn from Dazhai was an attempt to increase grain production by terracing mountains and turn wetlands into farmlands. It, too, was a spectacular failure. The military preparations during the Third Front did lead to some successes in industrializing previously barren areas, but they also displaced millions of "educated youth" and caused the usual large scale deforestation, destruction of lakes, etc. Sometimes, the expectations were almost comically silly, as when the Maoists claimed that more seeds on the same field would lead to an increased harvest, when in reality the seeds simply competed against each other, leading (at best) to the same harvest. Or when party commissars instructed the peasants to dug deeper into the fields, hoping that this would enable the extra seeds to sprout. Actually, it just destroyed the soil. During the campaign to learn from Dazhai, insane attempts to make grain grow on almost barren hills seem to have been the rule rather than the exception. The propaganda was equally silly. During the Great Leap Forward, claims reached the fantastic. The genetic manipulation of ordinary peasants, sometimes children, were said to have made roosters bear chicks. Pear trees yielded apples, pigs were bred with cows, and crossing cotton and tomato plants were said to have created red cotton! Unsurprisingly, the propaganda was later exposed. Thus, the "self sufficient" village of Dazhai, which supposedly managed to raise its agricultural output without outside support, was actually heavily assisted by funds and manpower from the People's Liberation Army. What caused this insane orgy in environmental destruction? Mao's "socialist utopianism", to use the author's expression, was the prime culprit. Maoism was characterized by a strong voluntarism. Mao believed that one could transform both human nature and material conditions by unleashing mass mobilizations. He seems to have interpreted this quite literally, as if the laws of nature could somehow be nullified by sheer will power and force. Mao wanted to modernize and industrialize China, somehow assuming that this could be done in a relatively short time by sheer exertion. The relatively swift industrialization of the Soviet Union may have loomed large in Mao's mind. When China became internationally isolated, Mao feared an attack from both the United States and the USSR, which (to his mind) made a speedy creation of a military-industrial complex necessary. Another factor is the usual Marxist emphasis on the need for socialism to expand the productive forces even beyond those of capitalism. Despite everything, Mao eventually did accomplish some kind of economic growth, but the real spurt didn't began until the post-Mao era, which the author (who seems to be ultra-Green) opposes as well. But that's another show!
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