The highly acclaimed and provocatively rendered story of a young postulant's claim to divine possession and religious ecstasy.
| ||||||||||||||||||||||||||||||||||||
|
Summer Reading
Browse the best books of summer including blockbusters, beach reads, and editors' picks in our Summer Reading Store. |
The highly acclaimed and provocatively rendered story of a young postulant's claim to divine possession and religious ecstasy.
Into this idyll comes Mariette--young, pretty, devout, but, as her father says, perhaps "too high-strung" for the convent. Prone to "trances, hallucinations, unnatural piety, great extremes of temperament, and, as he put it, 'inner wrenchings,'" Mariette scalds her hands with hot water as penance, threads barbed wire underneath her breasts while she sleeps, and is convinced Jesus speaks to her. Her very glamour disturbs the gentle rhythm of the nuns' lives. But when she begins bleeding from unexplained wounds in her hands, feet, and sides, the convent is thrown into an uproar. Is Mariette a saint? Or just a lying, hysterical girl? Where do we draw the line between madness and faith, mysticism and eroticism, the life of the spirit and that of the world?
It's to Hansen's credit that he never provides easy answers. Mariette's stigmata may or may not be genuine; the novel's achingly gorgeous prose is the true miracle here. Mariette in Ecstasy is a brief, precious book, not a single word in excess, not a single word left out. --Mary Park
Product Details
Would you like to update product info or give feedback on images? |
The book begins as the lovely, elegant, 17-year-old Mariette enters the convent to begin her probationary/postulant period. She lived nearby with her widowed father, a doctor, and we later learn that her much-older sister is the prioress, Mother Celine. Mariette's father is very much opposed to her becoming a nun. In fact, he has written a letter stating all of the reasons that she is not suitable for convent life.
It seems that Mariette is adapting well to life in the convent until she begins falling into trances and emerges with bleeding wounds (stigmata) on various parts of her body, wounds that cannot be logically explained. The community of nuns becomes divided in their opinion of whether these are signs from God or self-inflicted by Mariette.
In this book, Hansen paints a complete picture of life in the convent and the doubts that assail all people of faith. His characterizations were very well done, in the sparsest of prose, yet in great detail. The book was beautifully and lovingly written and read almost like poetry rather than prose.
"Mariette in Ecstasy" provides an examination of faith and miraculous/divine happenings. Hansen also looks at the way these happenings impact those who are "blessed" by them, as well as how the communities around them are affected. Hansen draws no conclusions, makes no judgments, and attains no closure. This is left up to the reader after closing the book.
It is hard to believe that this is the same author who wrote "Atticus". Both books are excellent, but they are so very different.
I would highly recommend this book.
In this spare novel Ron Hansen succeeds brilliantly at what must surely be one of the most difficult tasks for any writer : he makes the miraculous plausible. In so doing, he raises fascinating questions about how we would react to miracles, were we to witness them, and about why those miracles might occur.
In 1906, seventeen year old Mariette Baptiste enters an upstate New York convent, joining the order of The Sisters of the Crucifixion. Pretty, pious, and personable, she quickly becomes the darling of the place, even though these same traits, and the fact that the Mother Superior is her sister, inspire some jealousy and even forbidden lusts. Since her confirmation, at age thirteen, Mariette has had a calling and has heard the voice of Christ speaking to her, preparing her for some great events. So she, and some of the nuns who love her, are prepared when, upon the death of her sister, Mariette is afflicted with stigmata. But others, particularly those who have resented her anyway, are less willing to accept the miraculous nature of these happenings, suspecting Mariette of an attention-seeking hoax. And when the wounds are healed just as suddenly as they appeared, both sides see this as confirmation of their own, very divergent, beliefs.
Hansen recreates the atmosphere and daily life of the convent in convincing detail. He allows the remarkable occurrences to speak for themselves for the most part, and allows just enough wiggle room for more dubious readers to question whether Mariette is a saint or a charlatan. One of the most unlikely facets of the story, for a believer, is that this young girl in the middle of nowhere would be chosen as the recipient of these manifestations of God's presence. Equally perplexing is why these signs should be made so ambiguous and left open to doubt. Hansen answers these questions as Mother Saint-Raphael explains to Mariette why, even though she personally believes in Mariette, she is willing to let the matter be dismissed by church officials :
Skeptics will always prevail. God gives us just enough to seek Him, and never enough to fully find him. To do more would inhibit our freedom, and our freedom is very dear to God.
This idea, that God purposely leaves the decision of whether to have faith in the hands of men, rather than to force them to believe, is fundamental to the view of Man as having Free Will. Of course, it can also be easily ridiculed as an easy way out of ever proving God's existence. Regardless of which side of the argument you come down on, this is a beautiful, thought-provoking, novel about the awesome power, and the inevitable limits, of faith.
GRADE : A+