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Adam Winn serves as an adjunct professor at Azusa Pacific University and the University of Mary Hardin-Baylor. He is the author of The Purpose of Mark's Gospel: An Early Christian Response to Roman Imperial Propaganda (2008).
Since reading Adam Winn's first work, The Purpose of Mark's Gospel, I have become intrigued with the use of Mark's Gospel to counter Roman imperial ideology. Further, as I tested this theory on Mark 5.1-20, I discovered that Mark was employing mimetic rhetoric to counter the encroachment of imperialism into his community. In a 2003 work, Brian Incigneri, briefly mentioned mimesis as a possible motive of Mark's imitation, but he classified this as an appeal to emotion (Incigneri, 2003, p53-55). This was not enough, as in my own explorations of Mark, a simple appeal to emotion was not the author's primary purpose in using mimesis, especially as I tested the imperial ideological motif (per Winn) on other sections of Mark. In his second work, based on the completion of a post-doctoral fellowship under the direction of Thomas L. Brodie, Winn moves away from the imperial motif; however, what he does in return is to supply a set of strict criteria to all future interpreters of Mark that I believe can easily be incorporated into his previous monograph.
Before we progress, let me note that Winn's purpose in this book is not an all encompassing survey of mimetic sources that Mark employs, although I will later note my problems with what appears to be a selective selection of sources and the hope that other sources will be considered as additional literary layers. Before the reader leaves the introduction, Winn gives the purpose of this work: "to build on the preliminary work already done by Brodie, and explore the possibility that Mark's gospel is imitating the Elijah-Elisha narrative (10)." This book will also establish criteria for examining the use of imitation, especially in the Gospel of Mark.Read more ›
Much better than Roth's book which was very much of a stretch. The parallels that Winn draws between the Gospel of Mark and the Elijah-Elisha narrative are persuasive. The book is well worth reading since most Markan commentaries do not mention the Elijah-Elisha parallels. The book also advances Brodie's work in the Elijah-Elisha parallels.
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