30 of 33 people found the following review helpful:
5.0 out of 5 stars
The revelence of history, January 12, 2008
This review is from: The Mascot: Unraveling the Mystery of My Jewish Father's Nazi Boyhood (Hardcover)
Many times I'm asked why I study history, specifically that of the Second World War. This book is what they should read if they want to understand my answer. Even today, over half a century later, the Second World War affects lives and more so helps make up national character for a multitude of countries throughout the world. This story first attracted me when I read an article about it online, a Jewish child used as a Mascot by those fighting on the side of Nazi Germany? Was I surprised? No, reading "Europa Europa" was more than enough to convince me that history is more powerful than any human imagination. Thus, while I wasn't surprised I was intrigued, how did the child survive?
This book, while starting out slowly (I kept yelling at it to pick up the pace and get to the point within the first hundred or so pages) picks up pretty quickly after that, 2-3 days reading is more than enough to tackle all of its 400 pages. The beginning of the book is mainly a rendition of memories, by bits and pieces, of a man who is trying to recall who he was in an almost past life. By the time one gets to the end, much of what seemed like it couldn't possibly mean anything takes on a whole new meaning. I would hate to ruin any of it for future readers so I'll only say a few words.
A boy escapes into the forest and witnesses the death of his mother, brother, and sister. He survives to be found by Latvian soldiers in the service of the Germans and is raised partly by them and partly by a rich Latvian and his family who owns a chocolate factory. It took him over half a century to finally tell his story to his family and with the help of a few people the mysteries that he could never understand, words he could never put into context, were all solved for him. Easily one of the better books I've read in a long time about the Holocaust, even though the concentration is less the Holocaust as a whole and more a struggle of one 6 year old boy to survive and over 60 years later to find out his true past and identity. Highly recommended.
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36 of 41 people found the following review helpful:
4.0 out of 5 stars
More Alike than Different in Our Histories, December 21, 2007
This review is from: The Mascot: Unraveling the Mystery of My Jewish Father's Nazi Boyhood (Hardcover)
A mesmerizing read, thorougly engaging, painfully revealing of the dark that lurks inside each and every one of us, and right beside that shadow, the light. I first heard about "The Mascot" on an NPR station, with both son and father being interviewed--and I knew this was a story I needed to read and ponder. After all, it touched upon some part of my own heritage as a Latvian born of immigrant parents, come to the United States during WWII as refugees fleeing the Soviet occupation in Latvia.
This is the story of Uldis Kurzemnieks, by birth Ilya Galperin, a Jewish boy caught in the turning wheels of the Nazi onslaught and Holocaust. To the best of his memory, Uldis/Ilya tells his story to his son, the book's author, Mark Kurzem, and his memory seems remarkable indeed for one so very young. In bits and puzzle pieces, the now elderly man recalls his childhood of close escape from Nazis executing Jews in Belarus, his mother and siblings of those who did not survive. After six months wandering in the woods, eating berries, wrapping himself in the coat of a dead soldier, the boy is rescued by a group of Latvian SS soldiers who subsequently transform him into something of a miniature soldier-mascot. They treat him well. But here is the flux of the circumstance: the very ones who save his life are also the same who execute more Jews, and not all of them realize that the boy is Jewish, too. This is the story of extreme paradox, in which we see that one man, one group of soldiers, can exhibit mercy just as they exhibit unspeakable cruelty. Perhaps all soldiers can say the same.
The horror of the Holocaust is incomprehensible and unforgivable. Many are accountable, by commission just as by ommission of deed. No doubt, young Uldis witnessed in very close encounter the worst of humanity and suffered lifelong for it. What makes my Latvian heart ache, aside from this, however, is that the author of this book sweeps with just as broad a brush across another nation--the Latvians--as was swept across his--the Jews--as if an entire nation of peoples can be called wholly good or evil. Indeed, very few individuals can be called one or the other, but contain a blend of both, let alone an entire country be crossed off as such.
The irony of this is that the Latvian nation has suffered a very similar fate and at almost the same moment in time. This is a tiny Baltic country that has been occupied by one great power or another through almost its entire history. We, too, have been herded onto cattle cars in the dark of the night at gunpoint, our children and elderly executed, deported to concentration camps in Siberia, our property, our homes and land and businesses annihilated or stolen from us, our families dispersed, our freedom denied us, and lived through many years of strategic genocide. Kurzem accuses us of whitewashing our history to hide our sins against the Jews. I would argue that ALL histories are a mix of truth and propaganda; look to its source to find its slant. We, too, carry a mark of guilt on our foreheads, and I will not deny it. We owe apologies, even as apologies are owed us. Caught between two superpowers, two great evils, we made hard choices that I am not equipped to defend or accuse in that I myself have never stood in such a position, nor my own child, my own home so threatened. Only those who have stood in such a place, their own families under threat, can truly say what they would do to save their own. Consider, too, the source of at least some of Kurzem's most damning evidence against this battalion of Latvian soldiers: the Soviets. I will not make excuses or rationalizations, only urge the author, and this book's readers, to consider that no one entire nation should be so marked as wrong or right, but each individual called to judgment for his or her actions. Just as Americans would hope not to be judged by Abu Ghraib in Iraq or My Lai in Vietnam or the Trail of Tears in the South U.S., so let us practice tolerance and understanding for all until proven otherwise, and not curse an entire nation for the actions of a few.
That aside, I plan to give this book to read to my friends and family. It is a remarkable story. While not all details can be verified, memory being what it is, enough is evidence-based that we can, and should, learn from this story and engrain it in ourselves: this must never happen again.
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14 of 15 people found the following review helpful:
4.0 out of 5 stars
WHAT PRICE SURVIVAL?, August 27, 2008
There are many stories to come out of World War II, both told and untold, this is surely one of the most remarkable. It is a tale of survival but not without cost.
As a five-year-old boy Alex Kurzem saw his mother and father as well as neighbors shot by the Nazis. For some inexplicable reason his life was spared and he ran to hide in a dense Russian forest. Amazingly he did not freeze to death during the unrelenting cold but existed by searching for food and taking the clothes of dead soldiers.
When he is found by a group of Latvian SS soldiers they never imagine he is Jewish but believe he is Russian and more or less adopt him, making him a little corporal in the SS with his own uniform. Young Alex fears for his life, of course, and does as he is told, even to repeatedly watching repetitions of the same fate that befell his parents and starring in a Nazi propaganda film.
What price survival? What he has done will haunt Alex for the rest of his days. He is so troubled by his past that he does not even tell his wife and only later reveals his entire story to his son, the author of this memoir, Mark Kurzem.
The Mascot is not only a reminder of one of history's darkest times but testimony to the dramatic effects it may have on those who are not killed but sorely injured in their hearts and souls.
- Gail Cooke
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