2 of 2 people found the following review helpful:
5.0 out of 5 stars
Excellent, recommended for Native American studies., October 10, 1999
By A Customer
This review is from: The Medicine Men: Oglala Sioux Ceremony and Healing (Studies in the Anthropology of North Ame) (Paperback)
Lewis a psychiatrist and medical anthropologist who stayed at the Pine Ridge Res in the late 60's and early 70's. From the book: "...he describes the Indian Healers - their techniques, personal histories and qualities, the problems addressed and the results obtained" . This is an excellent book for Native American studies, those interested in non AMA healing techniques and also should be required reading for all med students.
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1 of 1 people found the following review helpful:
4.0 out of 5 stars
a white man's view of lakota medicine, May 7, 2004
Tom Lewis spent ~ 10 years at Pine Ridge, working as a psychiatrist in the local hospital. During that time he had the opportunity to interact with many prominent Lakota healers, including Frank Fools Crow, the most eminent of them all at that time. In this book he presents us with a sympathetic account of his encounters with yuwipi men, Eagle ceremony leaders, herbalists and other medicine people; he also includes interviews with white and Indian informers and his own observations of the life on the rez. He tries to be nice, but many details are quite scathing; the books describes graphically the Lakota disregard for their own environment, health and traditions; the drunken brawls, the dysfunctional family life, the distrust of the white man. The high rate of medical problems among the Oglala is associated with poverty, education difficulties, family disorganization, a disintegrating culture, the absence of an economic base, and pervasive difficulties with role, status and motivation.
The weakest point of the book is that Lewis never bothered to actually learn about Lakota healing; the book is written from a Westerner's "rational" perspective, taking no account of the reality of the indigenous view of the world and its mysteries. "Why", asks Lewis, do these people "rely on the imagery of the unreal, the mysteries of mythological formations, the magical techniques"? His answer is that the modern Lakota healer acts basically as a psychotherapist, reassuring his clients and weaving them back into the web of mutual social obligations. In my opinion, and experience, Lewis' contrast between the "magical thought" of the healers he encountered and the "scientific thought" he ascribes to himself look nowadays a bit naive and passe. They certainly do not reflect modern anthropology or psychiatry. Rather, they represent a white amateur's view of the fascinating world where people are still connected to nature and its whispers, where ancestors and spirits still have a stake in our survival, where conversation and listening become one and the same.
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