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Melodramatic Imagination
  
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Melodramatic Imagination [Hardcover]

Peter Brooks (Author)
4.0 out of 5 stars  See all reviews (1 customer review)


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Book Description

October 1984
This text argues that melodrama is a crucial mode of expression in modern literature. After studying stage melodrama as a dominant popular form in the 1800s, the author looks at Balzac and Henry James, to show how these "realist" novelists created fiction using rhetoric and excess of melodrama.
--This text refers to the Paperback edition.

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Product Details

  • Hardcover: 235 pages
  • Publisher: Columbia Univ Pr; Columbia University Press Morningside ed edition (October 1984)
  • Language: English
  • ISBN-10: 0231060068
  • ISBN-13: 978-0231060066
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #4,856,399 in Books (See Top 100 in Books)

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20 of 21 people found the following review helpful:
4.0 out of 5 stars Melodrama and Modernity, January 6, 2001
By A Customer
Peter Brooks' book, "The Melodramatic Imagination," would be helpful even due only to its serious examination of the structural and philosophical underpinnings of traditional French melodramatic theatre. However, what makes this study necessary reading is its convincing argument that melodrama exists as a driving force, not a distracting or somehow 'lower' element, in the creation of the modern novel. The melodramatic structure, shaped by high moral conflict and determined by its motion towards a final revelation of virtue as innocence, and is held together by a system of characters, images and actions become part of a signifying code that opens onto a moral world more cohesively meaningful than the literal world that can be represented by a more straightforward, perhaps more materialist realism. Authors of the nineteenth century novel needed this structure to retain urgency and significance in works from which motivations based on the sacred or the mythic had been discarded, and to make 'interesting' stories seeking to represent the lives of human beings in time rather than the explanatory deeds of timeless, imortal figures. A willingness to historicize a bit more, to relate an explanation of changing modes of representation to changing modes of production, would have made this work even stronger.
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