The Metaphysics (Penguin Classics) [Mass Market Paperback]

Aristotle (Author), Hugh Lawson-Tancred (Translator, Introduction)

Book Description

ISBN-10: 0140446192 | ISBN-13: 978-0140446197 | Publication Date: October 26, 2004

"The Metaphysics" presents Aristotle's mature rejection of both the Platonic theory that what we perceive is just a pale reflection of reality and the hardheaded view that all processes are ultimately material. He argued instead that the reality or substance of things lies in their concrete forms, and in so doing he probed some of the deepest questions of philosophy: What is existence? How is change possible? And are there certain things that must exist for anything else to exist at all? The seminal notions discussed in "The Metaphysics" - of 'substance' and associated concepts of matter and form, essence and accident, potentiality and actuality - have had a profound and enduring influence, and laid the foundations for one of the central branches of Western philosophy.

Editorial Reviews

Review

"Madigan's volume accomplishes what it aims to do...with its close and careful consideration of the text and its many new proposals for reading specific passages, this volume will be greatly appreciated by those undertaking their own serious study..."--The Review of Metaphysics

--This text refers to the Paperback edition.

Language Notes

Text: English (translation)
Original Language: Greek --This text refers to the Paperback edition.

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Product Details

• Reading level: Ages 18 and up
  
• Mass Market Paperback: 528 pages
• Publisher: Penguin Classics (October 26, 2004)
• Language: English
• ISBN-10: 0140446192
• ISBN-13: 978-0140446197
• Product Dimensions: 7.8 x 5.1 x 0.9 inches
• Shipping Weight: 12.8 ounces (View shipping rates and policies)
• Average Customer Review: 4.1 out of 5 stars  See all reviews (15 customer reviews)
• Amazon Best Sellers Rank: #351,962 in Books (See Top 100 in Books)

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Most Helpful Customer Reviews

32 of 36 people found the following review helpful:

4.0 out of 5 stars right review, wrong book, January 20, 2000

By 

Frederick Norwood "Rick Norwood" (Mountain Home, TN USA) - See all my reviews
(REAL NAME)   

Amazon Verified Purchase

This review is from: The Metaphysics (Penguin Classics) (Mass Market Paperback)

Amazon.com, for reasons best known to themselves, have put my review of the Prometheus books translation of Metaphysics under the Penguin books translation (see below). Just to make things perfectly clear, the Prometheus books translation is bad, the Penguin books translation is good. Now, no matter where they put this, the truth will out.

22 of 24 people found the following review helpful:

2.0 out of 5 stars a word to the wise, July 26, 2007

By 

Paul J. Ermak "philosophy professor" (Sioux City, Iowa USA) - See all my reviews
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This review is from: Metaphysics (Paperback)

This translation of Aristotle's Metaphysics is published by NuVision Publications, which says that they are "specializing in rare, out-of-print books still in demand." The translator is W. D. Ross, and the translation was first published by Oxford University Press in the early nineteen thirties. It was later republished by Random House under the editorship of Richard McKeon. It seems that the translation is now in the public domain since the title page has no data on copyright. NuVision is to be commended for making available classics that are out of print. But they have hardly done justice to W. D. Ross. I have only made my way through Book III (out of XIV)of the Metaphysics, but I am distressed by too frequent errors of punctuation, omission of words, change of word order, and a total mangling of the last paragraph of Book III that makes it altogther unintelligible. Aristotle deserves better, and so does the reputation of W. D. Ross.

17 of 21 people found the following review helpful:

5.0 out of 5 stars The Metaphysics., October 1, 2003

By 

Wesley L. Janssen (San Diego, CA USA) - See all my reviews
(VINE VOICE)    (REAL NAME)   

This review is from: The Metaphysics (Penguin Classics) (Mass Market Paperback)

You should first note that, when choosing a volume such as this, the quality of the translation is of primary importance. In my experience, one of three publishers who consistently offer outstanding translations of classic philosophical and literary texts is Penguin Classics. To avoid poor translations, please notice reviewer complaints about volumes offered by certain other publishers.
In this work, Aristotle first exposes what he finds to be the logical errors of earlier thinkers. Although he recurrently trains his fire even on his old teacher, Plato, Aristotle's system of thought does not finally escape Platonism. This volume presents several major undertakings, [1] Aristotle's logic, [2] his systematic definitions and arguments as to the nature and priority of "substance", relative aspects of actuality, potentiality, process, differentia, unity and multiplicity, and [3] his theology (First Philosophy). From Book Gamma: "There must be some one science that gives an account of all... and that also gives an account of substance... of that which is one qua that which is one and of that which is qua that which is... The shortcoming of current examinations of these topics is not their failure to be philosophy, but the priority of substance, on which the current philosophical consensus has no view. There are affections peculiar to [quantification as being quantification]... in the same way there are peculiarities of that which is just qua that which is. And it is the truth about these that the philosopher is after." While Aristotle is often said to be the ideological godfather of so-called positivism (a particularly dogmatic species of materialism), he would reject the title. So-called positivists tend to proudly insist that they reject metaphysics. The obvious problem with this assertion is that it is itself metaphysical (as Aristotle would immediately point out). Throughout most of the history of systematic thought, metaphysics has been seen as the supreme discipline (Isaac Newton, the greatest of physicists and mathematicians, found physics and mathematics to be less fascinating than theology, as had Rene Descartes and Blaise Pascal). But the Enlightenment brought with it a rather paranoiac suspicion of pure reason, and especially of First Philosophy. Aristotle would strongly disapprove; "It is, however, vital not to overlook the question of what it is to be a thing and the definitional account of how it is what it is. If we leave these out, scientific inquiry is mere shadow boxing." (Epsilon 1)
Some discourses of The Metaphysics are surprisingly readable, some are quite esoteric, some are puzzling (perhaps even to Aristotle?). Are Socrates and what-it-was-to-be Socrates identical? The author seems to think yes, at least in some sense. The exhaustive attempts to define essence, substance, and yes, definition itself (in Books Zeta and Eta), serve to demonstrate why many presume to avoid metaphysics. Those who call themselves positivists probably won't read this particular work of Aristotle, perhaps claiming even to be proud that they didn't "waste" their time with it. Indeed, some discussions seem merely confusing. Book Kappa revisits arguments and questions introduced earlier, and Aristotle presents his fully developed theology, at times elegant and at times incongruent, in the final chapters of Lambda. For the student of philosophy this remains an important book, one that is foundational to the science of being, metaphysics.