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The Mexican Dream: Or, The Interrupted Thought of Amerindian Civilizations
 
 
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The Mexican Dream: Or, The Interrupted Thought of Amerindian Civilizations [Hardcover]

J. M. G. Le Clezio (Author), Teresa Lavender Fagan (Translator)
4.7 out of 5 stars  See all reviews (6 customer reviews)

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Book Description

0226110028 978-0226110028 December 1, 1993 1

Winner of the 2008 Nobel Prize for Literature, J. M. G. Le Clézio here conjures the consciousness of Mexico, powerfully evoking the dreams that made and unmade an ancient culture. Le Clézio’s haunting book takes us into the dream that was the religion of the Aztecs, a religion whose own apocalyptic visions anticipated the coming of the Spanish conquerors. Here the dream of the conquistadores rises before us, too, the glimmering idea of gold drawing Europe into the Mexican dream. Against the religion and thought of the Aztecs and the Tarascans and the Europeans in Mexico, Le Clézio also shows us those of the “barbarians” of the north, the nomadic Indians beyond the pale of the Aztec frontier.

 

Finally, Le Clézio’s book is a dream of the present, a meditation on what in Amerindian civilizations—in their language, in their way of telling tales, of wanting to survive their own destruction—moved the poet, playwright, and actor Antonin Artaud and motivates Le Clézio in this book. His own deep identification with pre-Columbian cultures, whose faith told them the wheel of time would bring their gods and their beliefs back to them, finds fitting expression in this extraordinary book, which brings the dream around.

“We are lucky to have in Le Clézio a writer of great quality who brings his particular sensibility and talent here to remind us of the very nature of the rituals and myths of the civilizations of ancient Mexico; he provides us with descriptions as precise as they are mysterious.”—Le Figaro

 

 

 
 

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Editorial Reviews

From Publishers Weekly

This examination of ancient Mesoamerican religion and myth is based on 16th-century chroniclers' accounts of Aztec and Maya myths and covers familiar ground. French novelist and pre-Columbian scholar Le Clezio's interest in these ancient civilizations is purely literary, in accord with the romantic French attachment to the lost world of ancient America that fascinated Guillaume Apollinaire and the Surrealists Antonin Artaud and Georges Bataille. Like them, Le Clezio is particularly enchanted with the "sacred horror" and "terrifying beauty" of pre-Columbian myth and magic and their ritual identification with death. What is freshest here is Le Clezio's linkage of North American and Mesoamerican Indian religious beliefs. He concludes his uneven study with wistful speculation about what might have been if the Spanish Conquest had not interrupted the religious and philosophical development of these civilizations: their rituals and myths might have given shape to a true philosophy, on a par with Taoism or Buddhism.
Copyright 1993 Reed Business Information, Inc.

From Library Journal

This provocative meditation on Mexican history by French novelist Le Clezio uses "dreams" (religious ideas, goals, and metaphors) to discuss Mexican civilization, especially the tragedy of its encounter with Spain. The author has written a work well founded in both pre-Columbian civilization and the Spanish chronicles of Bernal Diaz del Castillo, Bernardino de Sahagun, and others. The "dreams" include Aztec religion, which predicted its own destruction; the Spaniards' dreams of gold and empire; and the "barbarian dream" (the two-sided "holy war"). Le Clezio contrasts Indian religions and Christianity, strongly favoring the indigenous peoples even as he vividly describes nefarious native practices. His reliance on the Spaniards' own words makes his indictment of them especially scathing. This expertly translated book can be compared with metaphorical works by Octavio Paz and Carlos Fuentes. Highly recommended.
- Margaret W. Norton, Hoffman Estates H.S., Ill.
Copyright 1993 Reed Business Information, Inc.

Product Details

  • Hardcover: 232 pages
  • Publisher: University Of Chicago Press; 1 edition (December 1, 1993)
  • Language: English
  • ISBN-10: 0226110028
  • ISBN-13: 978-0226110028
  • Product Dimensions: 8.3 x 6.3 x 0.8 inches
  • Shipping Weight: 1.1 pounds (View shipping rates and policies)
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (6 customer reviews)
  • Amazon Best Sellers Rank: #698,054 in Books (See Top 100 in Books)

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Customer Reviews

6 Reviews
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Average Customer Review
4.7 out of 5 stars (6 customer reviews)
 
 
 
 
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6 of 7 people found the following review helpful:
5.0 out of 5 stars Grad School Lit Crit anyone?, March 8, 2010
By 
*****I've read the book and contend it has nothing to do with the following:

moribundity Nietzsche and Heidegger signs, marks and traces signifier deconstructed textuality a congealed encrustation anthropomorphic metaphors radical semiotics Plato's Republic

verisimilitude the hobby horse of "S/Z" Roland Barthes writ large Derridean erasure an antediluvian age Fredric Jameson said, "Postmodernity is what you have when the modernization process is complete and nature is gone for good." Baudelaire Huysmans Wilde prisonhouse of artifice il n'y a pas de hors texte.

valorization of Gilles Deleuze Rabelais and Villon through to de Nerval, Rimbaud, Lautreamont, Jarry, Celine, Eluard, Artaud, Bataille, Michaux the maudlin Verlaine Camus-esque hymns

*****and only slightly more to do with the following (minus the flowering allegations at the end):

It is this vision of infinity that serves as the central axis of the entire book. In revealing the infinitude that lies at the core of Indian life (and, by implication, *ourselves*), Le Clezio unearths a very different image of the Amerindians than what is traditionally conceived. Yes, the Indians were belligerent and bloodthirsty. Indeed, they could be despotic and cruel, though it is important to note that we are framing all of this in the timorous moral categories of the West. Yet, perhaps they gave us a glimpse of a democracy more radical than we had ever imagined, a Holderlinian utopia where God infuses every atom, every millisecond, every corpuscule. A world where desire is no longer a dirty secret, where dreams are no longer sublimated wish fulfilments, but passageways into eternity. In excavating the collective dreams of a devastated race, Le Clezio implores us to believe in our own, in a love that will overflow the dams that authority has erected and saturate the social body. You can call Le Clezio what you will, but it is certain that he is not a cynic. If that makes him a retrograde romantic, then so be it.
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6 of 7 people found the following review helpful:
5.0 out of 5 stars Great Untold Story, August 4, 2009
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This review is from: The Mexican Dream: Or, The Interrupted Thought of Amerindian Civilizations (Hardcover)
This book really gets to the bottom of the conquering of the Amerindian civilizations. Le Clezio exposes the conquering for what it was, without pointing fingers or trying to push a thesis. Le Clezio gives the facts and lets the reader decide what they think of the occurence. It is hard to read this book and not feel sympathetic to the Amerindians in their situation. Wonderful, wonderful history read.
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2 of 2 people found the following review helpful:
5.0 out of 5 stars The interrupted thought of Amerindian civilizations, October 11, 2010
My wife recommended this book to me earlier this year, so I bought it, read it, and put it aside. For some reason, it just wasn't quite what I expected. I even regretted having bought it. Then, just two days ago, I picked it up again and re-read it, and discovered what I had missed. Right there in the subtitle "the interrupted thoughts of Amerindian civilizations, was the whole point of Le Clézio's book. What if the Amerindian civilizations had not been destroyed? "The conception of cyclical time, the idea of a creation based upon [chaos] might have been the points of departure for a new scientific and humanist way of thinking. [T]he respect for natural forces, the search for an equilibrium between man and the world might have been the necessary braking of technological progress in the Western world. Only today we are measuring what that equilibrium might have brought to medicine and psychology" (page 208). What if ... the possibilities are almost endless.

But this was not to be so. The Amerindians of Mexico and the Yucatan, whose cities were so beautiful that they were awe-inspiring, were far ahead of Europe's greatest cities in terms of cleanliness, waste removal and clean water, and whose music, visual and poetic arts astounded the invading Europeans was "in the span of one generation ... reduced to dust, to ashes." How could this possibly happen? "The Conquest was not just a handful of men taking over ... seizing the lands, the food reserves, the roads, the political organizations, the work force of the men and the genetic reserve of the women. It was the implementation of a project, conceived at the very beginning of the Renaissance, which aimed to dominate the entire world. Nothing that reflected the past and the glory of he indigenous nations was to survive: the religion, legends, customs, familial or tribal organizations, the arts, the language, and even the history - all was to disappear in order to leave room for the new mold Europe planned to impose upon them" (page 176). "All means, especially violence, were used to carry out the program of the destruction of the indigenous societies: these means formed the set of rules which were to govern the American colonies until Independence" (page 177).

The bulk of Le Clézio's wonderful book is an exploration of the rich cultural heritage of these people as it was preserved by Mendieta, Bartolomé de Las Casas, Fray Bernardino de Sahagun, Fernando de Alva Ixtilxóchitl, and those Amerindian sources, such as the Mayan Popol Vuh that were not destroyed.

Some books just never let loose of my mind and imagination, and this is one of them. The author, J. M. G. Le Clézio, born in Nice, France in 1940, received the Nobel Prize for Literature in 2008.



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Inside This Book (learn more)
First Sentence:
THE DREAM BEGAN ON FEBRUARY 8, 1517, when, from the deck of his ship, Bernal Diaz first saw the great white city of the Maya, the city the Spanish would later name "Great Cairo." Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
arte huicholes, sacred pyres, war festivals, war rituals, barbarian nations, lip rings, ceiba tree
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Bernal Díaz, Bernardino de Sahagun, Chronicles of Michoacán, Hernán Cortés, New Spain, Antonin Artaud, Bernal Diaz, Father Sahagun, Mexico City, House of the Sun, Codex Florentinus, Bartolomé de Las Casas, Feathered Serpent, North American, Books of the Chilam Balam, Central America, Father Perez de Ribas, King Montezuma, European Renaissance, Father Beaumont, Peńol de Nochistlán, Father Ramirez, Indian America, Indians of Mexico, One Reed
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