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Mexican Masculinities (Cultural Studies of the Americas)
 
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Mexican Masculinities (Cultural Studies of the Americas) [Paperback]

Robert McKee Irwin (Author)
4.0 out of 5 stars  See all reviews (1 customer review)

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Book Description

Cultural Studies of the Americas March 11, 2003
The first of its kind and a powerful challenge to customary views of gender and sexuality in the life and literature of Mexico, this book traces literary representations of masculinity in Mexico from independence in 1810 to the 1960s, and shows how these intersect with the constructions of nation and nationality.

The rhetoric of "Mexicanness" makes constant use of images of masculinity, though it does so in shifting and often contradictory ways. Robert McKee Irwin's work follows these shifts from the male homosocial bonding that was central to notions of national integration in the nineteenth century, to questioning of gender norms stirred by science and scandals at the turn of the century, to the virulent reaction against gender chaos after the Mexican revolution, to the association of Mexicanness with machismo and homophobia in the literature of the 1940s and 1950s-even as male homosexuality was established as an integral part of national culture.

As the first historical study of how masculinity and, particularly, homosexuality were understood in Mexico in the national era, this book not only provides "queer readings" of most major canonical texts of the period in question, but also uncovers a variety of unknown texts from queer Mexican history, including the 1906 novel Los 41, which reenacts the scandal of a turn-of-the-century transvestite ball that launched modern discussion of homosexuality in Mexico. It is a radical undermining of the simple hetero/homosexual and masculine/feminine oppositions that have for so long informed views of the country's national character.

Robert McKee Irwin is assistant professor and director of undergraduate studies in the Department of Spanish and Portuguese at Tulane University. He is coeditor, with Sylvia Molloy, of Hispanisms and Homosexualities (1998), and also, with Ed McCaughan and Michelle Nasser, of The Famous 41 (2002).


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Product Details

  • Paperback: 320 pages
  • Publisher: Univ Of Minnesota Press; 1 edition (March 11, 2003)
  • Language: English
  • ISBN-10: 0816640718
  • ISBN-13: 978-0816640713
  • Product Dimensions: 9.1 x 6 x 0.7 inches
  • Shipping Weight: 14.9 ounces (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #1,584,383 in Books (See Top 100 in Books)

More About the Author

Robert McKee Irwin (PhD 1999, Comparative Literature, New York University) is Chair of the Graduate Group in Cultural Studies and Professor of Spanish at the University of California, Davis.

 

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2 of 2 people found the following review helpful:
4.0 out of 5 stars from a male perspective, !en Mexico!, July 18, 2005
By 
Jeffery Mingo (Homewood, IL USA) - See all my reviews
(REAL NAME)   
This review is from: Mexican Masculinities (Cultural Studies of the Americas) (Paperback)
Who says the academic discipline known as "queer theory" can't be applied to non-English literatures? Here McKee Irwin uses a sprinkle of Foucault, Butler, Sedgwick, and Michael Kimmel to discuss masculinity in Mexican literature. His biggest contention is that although others have theorized that the interracial heterosexual dyad or the cross-class dyad is the most striking feature of the Mexican literary canon, one very important dyad in this genre is that between men, especially sexual dynamics between men. He finds a way to discuss the masculine, the "effeminate," and other gendered and sexualized contours of this literary history.

This book, at times, tries to have its cake and eat it too. On the one hand, he says that Mexican homophobia has been rampant and writers could not talk of homosexuality openly. On the other hand, he says the nation didn't really become anti-gay until the "Famous 41" incident. When examining text, he states that contemporary readers would never have thought of certain features of a book as homoerotic, then he goes on to list all the ways these books are homoerotic.

It is interesting that this author posits that Octavio Paz was heterosexual whereas Ilan Stavans, a straight Hispanicist, suggested that Paz was bisexual or gay.

Gender and sexuality are heavily intertwined, obviously. However, homophobic readers may not like how gay-focused this is. In fact, gay readers, and especially gay readers of Hispanic literature, may also be misled by the title. Perhaps McKee Irwin should have called this "Mexican Male Sexualities" or "Mexican Male Homosexualities." This would not get confused with Stephen Murray's "Latin American Male Homosexualities."

This book is intended for serious literary critics or comparative literature majors. This is not a book you can just hand to someone who's interested in Mexican men generally. Additionally, McKee Irwin covers Mexico proper. There is no suggestion here that Mexican and Mexican-American canons are one in the same.
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