88 of 107 people found the following review helpful:
4.0 out of 5 stars
There has never been such a telling literary work..., July 17, 2006
If you've been reading these reviews, you've started to notice a stark polarization of opinions and that they tend to fall neatly within certain sets of political motives and agendas. The same criticisms return again and again, and the more I see them, the more I have to ask, "am I the only reviewer who's even READ this book?"
Take for instance: "Gould can't hide his political agenda" -- ladies and gents, Mr. Gould does not even TRY to hide his politics. He put them up-front and center, and I believe he did so to further reenforce his key point that we are all inherently biased (no matter how much we might try to hide it or to convince ourselves that we're not) and that we absolutely cannot make the mistake of assuming that the "scientific" works we read are absolutely dispassionate, objective and impartial. Anybody who claims to be these things should be eyed with a small degree of skepticism; those who are outraged at the suggestion that they might be biased ought have that skepticism heaped upon them.
I could go on and on over the objections people raise about this book and respond like I did in the previous paragraph, or outright discount them (ie: quote from the book direct disproof of the criticism), but it would be tedious and redundant.
Whatever Gould's predispositions, whatever the extensiveness of modern research, he has made it clear and undeniable that there are some serious faults in the science of human intelligence and the reasoning which supports it. Furthermore, it's worth noting that Richard Dawkins -- quoted as being critical of Gould -- flatly rejects any concept of racial superiority.
I highly recommend this book, not just for scientists or those interested in Science's implications for 'ordinary' people, but for everybody as a daily reminder that we all (at least on occasion) allow our prejudices to warp our perception of the world.
If you read this book and don't come away a little more sober and introspective of yourself, then you weren't paying attention.
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44 of 56 people found the following review helpful:
5.0 out of 5 stars
wonderfully humane account, November 28, 1999
_The Mismeasure of Man_ is the best book I have read on intelligence testing, and I hope you read it, too. It is part a social history, part a theoretical deflation of the idea that intelligence can be measured with a single fixed number. Both parts are very interesting and can be read with profit by historians, lay readers, and people on both sides of the IQ debate. Even if Gould is no psychologist, psychologists must answer his arguments, which compel by dint of common sense.
I'm surprised no one has mentioned how very literate and artfully written this book is. Readers of Gould's essays will not be surprised by this, but if you're expecting to pick up a dry technical tome with unfathomable jargon, you'll be pleasantly surprised. Gould has written a great book without ``dumbing it down.''
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23 of 29 people found the following review helpful:
5.0 out of 5 stars
On the mismeasure of Gould, December 18, 2008
Some critics complain that in The Mismeasure of Man Stephen J. Gould attacks a straw man: craniometry is, after all, no more than fin-du-siècle quackery with which no self-respecting scientist would dream of having truck these says. Likewise, the naïve early attempts at to link IQ with heredity that Gould spends so much time recounting have long since been soundly and uncontroversially demolished, so Gould at best is shooting fish in a barrel, and many suspect him of something more mendacious than that. Some suspect a political agenda. The late Stephen Jay Gould, you see, was a *Marxist*, after all.
That particular, ad hominem, charge has mystified me the more I've read of Gould's work. I first encountered Gould in discouraging circumstances where his evolutionary theory of punctuated equilibrium was subjected to a contumelious lambasting at the hands of (usually) mild-mannered philosopher Daniel Dennett, in his (otherwise) wonderful and thought-provoking book,
Darwin's Dangerous Idea: Evolution and the Meanings of Life.
Taken as I was by Dennett's general argument at the time (I'm less swooned by it these days), I thought his vituperative treatment of Gould was out of character - from what I can tell Dennett is a positively genial chap - but otherwise thought nothing of it, other than supposing Gould to be part of the problem and not the solution.
There I surely would have left it, and Stephen J. Gould, were it not for Richard Dawkins' silly entry to the "religious wars"
The God Delusion - as good an example as one could ask for of how perfectly thoughtful, sensible and smart scientists tend to make arses of themselves when they stray from their stock material. About the only interesting thing in Dawkins' book was how, again, poor old Steve Gould, now sadly deceased, got another shoeing, this time for his pragmatic attempt to reconcile science and religion in
Rocks of Ages: Science and Religion in the Fullness of Life.
This time I had the BS radar switched on, found Dawkins' attack to be pretty obviously misguided (Dawkins may be a great biologist but his epistemology would have had him kicked out of PHIL 101) and wound up being more, not less, persuaded by Gould's concept of "non-overlapping magisteria".
In any case, at the very least this Gould chap seemed like the sort of contrarian agitator who was clearly a good sport and an interesting critter, but more to the point it sounded like he had something interesting to say. And so, it transpired, he does. I've since read a number of his books and articles, all of them articulate, beautifully written, witty, erudite and excellent in substance, and never once have I seen any suggestion of Marxist bias (eager followers of my reviews will know I have no particular sympathy with left wing politics).
As regards The Mismeasure of Man such insinuations would be especially ironic, since Gould's very point is to illustrate that well-meaning and well respected scientists are all too prone to be deceived into equating their wilful interpretations as scientific truths. In fact, I suspect Gould would even concede to some bias: that, he would say, is the point.
Against all the odds, there seem to be a few brave souls who hold out hope for a hereditary aspect to intelligence: indeed a couple seem to be active on this site. Gould's only substantive point for them is to say that, whatever we even mean by "intelligence", it is so obviously situational and environment-dependent (this shouldn't be news to anyone who's seen
Crocodile Dundee) - in other words *socially constructed* - that seeking to tie it to something like biology - which by its very definition isn't - is on its face a waste of time. Gould the liberal then adds, by way of political commentary, that the harmless if silly conclusion that the two *are* related is liable to be misinterpreted by unscrupulous (or simply unsuspecting) people, particularly if they have a particular social agenda which would find it convenient to establish innate differences between - for which read "innate deficiencies in certain (other)" - racial groups. That isn't a scientific point, it's a political one, and to my (un-Marxist) mind, Gould is perfectly right to make it.
Now a different objection to Gould's enterprise might be that such a point doesn't require 300 pages of careful demolition of unequivocally bunk science to make (unless your correspondent is
funded by the Pioneer Foundation, apparently: and for those lucky souls, not even 300 pages of argument will do it). But the methodological point is the one that interests Gould: how the hypothesis conditions the evidence sought but even the interpretation placed upon it. Gould's patient history would function as a case study for Thomas Kuhn's superb essay on the contingency of Scientific knowledge
The Structure of Scientific Revolutions.
Gould also sees analogy between the hereditarian's linear view of intelligence with the naive ordering of all creation to accord with a supposed evolutionary progression from bacterium to homo sapiens sapiens. Again, it's not the Marxist but the Paleontologist who patiently explains that evolution doesn't work like that: it is better viewed as an expanding bush that a linear progression.
To be sure, in the early parts of this book there is a level of detail that seems superfluous, but the later aspects, and particular Gould's insight into statistical correlation and factor analysis are fascinating and well explained for a layman, and the handsomeness of his turn of phrase and the constancy of his erudition - scientists tend to be poorly read outside their fields, but this was most certainly not the case of the late professor Gould - make this a fascinating and enjoyable work by a profoundly wise and sadly missed thorn in the establishment's side.
They don't make them like this anymore, alas.
Olly Buxton
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