Amazon.com: Mixedblood Messages: Literature, Film, Family, Place (American Indian Literature & Critical Studies) (9780806130514): Louis Owens: Books

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Mixedblood Messages: Literature, Film, Family, Place (American Indian Literature & Critical Studies) [Hardcover]

Louis Owens (Author)
5.0 out of 5 stars  See all reviews (1 customer review)


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Book Description

September 1998 American Indian Literature & Critical Studies (Book 26)

In this challenging and often humorous book, Louis Owens examines issues of Indian identity and relationship to the environment as depicted in literature and film and as embodied in his own mixedblood roots in family and land. Powerful social and historical forces, he maintains, conspire to colonize literature and film by and about Native Americans into a safe "Indian Territory" that will contain and neutralize Indians. Countering this colonial "Territory" is what Owens defines as "Frontier," a dynamic, uncontainable, multi-directional space within which cultures meet and even merge.

Owens offers new insights into the works of Indian writers ranging from John Rollin Ridge, Mourning Dove, and D'Arcy McNickle to N. Scott Momaday, Leslie Silko, James Welch, and Gerald Vizenor. In his analysis of Indians in film he scrutinizes distortions of Indians as victims or vanishing Americans in a series of John Wayne movies and in the politically correct but false gestures of the more recent Dances With Wolves. As Owens moves through his personal landscape in Oklahoma, Mississippi, California, and New Mexico, he questions how human beings collectively can alter their disastrous relationship with the natural world before they destroy it. He challenges all of us to articulate, through literature and other means, messages of personal and environmental — as well as cultural—survival, and to explore and share these messages by writing and reading across cultural boundaries. 

--This text refers to the Paperback edition.

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Editorial Reviews

From Publishers Weekly

An issue that is often debated is who gets to tell the stories for Native Americans? Only full-blooded, reservation-raised Indians, or anyone with Indian ancestry? In this collection of essays, Owens, a Choctaw-Cherokee-Irish literature professor at the Univ. of New Mexico, hammers on this and other topics of concern to Indians. Because of his mixed ancestry he has been accused of being an "urban Indian" and therefore not a credible social critic for Native America. Owens (Other Destinies: Understanding the American Indian Novel) disputes this, over and over, in every piece. He acknowledges that these essays constitute a book, but still repeats the same thoughts, and sentences, in nearly every essay, thereby stretching the reader's patience. The first section, "Mixedbloods and Mixed Messages," is not only ponderous and pompous, but little more than veneration of author Gerald Vizenor masked as literary criticism. Owens's position here, while tediously quoting Vizenor, is that "Euramericans" have conspired to create a myth of Indigenous Americans as braided, buckskin-wearing, noble savages and that bestselling Native American writers are perpetuating the stereotype by buying into white expectations of "real Indians." On rare occasions, in his autobiographical works especially, he rises from the quagmire of academic gobbledygook ("the subsumption of Indian identity into the national metanarrative") and the voice of a gifted writer emerges. So who gets to tell the First Americans' stories? Apparently even Indian authors do not know. Photos.
Copyright 1998 Reed Business Information, Inc.

From Library Journal

Native American writers have made an indisputable mark on the literary landscape of the late 20th century. Among those who stand out is Louis Owens (literature, Univ. of New Mexico; Bone Game, LJ 9/1/94). In this collection of well-crafted essays, Owens demonstrates how family, place, and mixed heritage have had an impact on contemporary literature. In doing so, he examines the contributions of Native writers ranging from the earliest known novelist, John Rollin Ridge, to contemporaries like Gerald Vizenor. He also considers the portrayal of Native Americans in film, highlighting John Wayne movies and Dances with Wolves. The essays, many of which first appeared elsewhere, are personalized with autobiographical experiences, evocatively demonstrating how one mixed-blood Native American ties the world together. Recommended for American literature and Native studies collections.?Mary B. Davis, Huntington Free Lib., Bronx, NY
Copyright 1998 Reed Business Information, Inc.

Product Details

  • Hardcover: 288 pages
  • Publisher: University of Oklahoma Press (September 1998)
  • Language: English
  • ISBN-10: 0806130512
  • ISBN-13: 978-0806130514
  • Product Dimensions: 9 x 6 x 1 inches
  • Shipping Weight: 1.4 pounds
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #2,192,878 in Books (See Top 100 in Books)

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12 of 14 people found the following review helpful:
5.0 out of 5 stars Both texts and readers are examined in Mixedblood Messages., September 1, 1998
By A Customer
This review is from: Mixedblood Messages: Literature, Film, Family, Place (American Indian Literature & Critical Studies) (Hardcover)
In a book which many might initially expect to be acontinuation of his highly-regarded _Other Destinies: Understanding the American Indian Novel_, Owens takes a large step forward before turning to bring his gaze to bear on the readers of American Indian novels. What do we expect to find in "Indian Territory?" And are Indian writers promoting "literary tourism," or are they appropriating the colonizers' language and creating something that is both fresh and disturbing to Indian and mainstream readers? Who reads these books, anyway? Who gets to review them, and who publishes them?

For scholars who have relied on Owens' steady voice, this book will be a wonderful gift. Several hard-to-find essays have been collected and reworked in this cornucopia of Owens material. While this is not a continuation of _Other Destinies,_ this text will most likely become its steady companion.

Owens examines closely several critical issues particular to mixedblood writers, and pushes some politically hot buttons in the process. Who may speak as an Indian for Indians, for mixedbloods, for the environment, for those who live in urban areas or on reservations? What are "terminal creeds" and why do Owens and his friend Gerald Vizenor oppose this form of thinking and representation? Readers will no longer be confused regarding these questions when they turn the last page before tucking _Mixedblood Messages_ onto the shelf between _Other Destinies_ and _Bone Game_.

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Inside This Book (learn more)
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First Sentence:
Let us begin with the discovery of America, an amusing concept, and with language, the issue most at the heart of American Indian writing as well as the most powerful tool of colonialism. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
tribal realism, mixedblood identity, terminal creeds, trickster discourse, absolute fake, literary tourism, trickster narratives, manifest manners, privileged center, frontier space, authoritative discourse
Key Phrases - Capitalized Phrases (CAPs): (learn more)
American Indian, John Wayne, Mourning Dove, Gerald Vizenor, New York, House Made of Dawn, Scott Momaday, United States, Ethan Edwards, New Mexico, Glacier Peak, Sherman Alexie, Indian Killer, Leslie Silko, Reservation Blues, Squaw Valley, Coast Range, North Cascades, Yazoo River, Chief Doom, Fools Crow, Kevin Costner, Kicking Bird, Pulitzer Prize, The Lone Ranger
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