From Library Journal
After many years among the Maya of the Yucatan, photographer Everton has compiled a record of the dilemmas of Maya society in transition. As ideas of other cultures have evolved over time so have approaches to photographic documentation. Far from giving a tourist account of strange, colorful ways, he discloses the bitter socioeconomic realities of forced change by focusing on the daily lives of farmers, cowboys, chicle-gatherers, etc., during the acculturation process. His are human beings, not objects of scientific inquiry. Although it is difficult to assess the quality of the photos from proofs, this is not just a record of conflict between old and new ways; it shows the Maya as dislocated but surviving--as they always have. For special collections.
- Louise Leonard, Univ. of Florida Lib., Gainesville
Copyright 1991 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
- Louise Leonard, Univ. of Florida Lib., Gainesville
Copyright 1991 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
Review
Everton's commentary and accompanying photographs are a superb ethnographic record of several Yucatecan Maya families over a span of 23 years. Compared to other groups, surprisingly little ethnographic effort has been expended on the Maya of the Yucatán. Most anthropological work in this area has been in archaeology. Everton's book helps remedy this situation. Working in a photo-essay format, he presents descriptions of Maya families from a variety of backgrounds, such as milperos, chicle gathers, and workers in a henequen cooperative. The lives of these families are followed from 1967 to 1990, a long-term approach rarely seen in more formal ethnographic work. . . The six chapters forming the main body of the book are composed of Everton's skillfully integrated photographs and observations, which provide detailed, thought-provoking, ethnographic descriptions of people who he knows and loves. Ethnographers can often be dry, but Everton's depictions of Maya life are accurate and full of feeling. Having spent much time in Mayan homes myself, his accounts made me homesick for their company. An outstanding feature of this book is its treatment of controversial political and economic issues on a human rather than an abstract level. Everton, in his account of chicle gatherers, shows readers the adversity faced by a family living under the system of debt-peonage. In a chapter on Mayan ranch hands, he presents the issue of deforestation from the point of view of a man who must make a living clearing land for an absentee landlord who raises cattle. Focusing on a henequen worker, he illustrates the difficulties faced by those who spend their lives working in export industries and the hardships caused by the decline of the world market's demand for their products. Finally, the effect of the burgeoning tourist industry in Quintana Roo is examined from the point of view of the Cruzob -- Maya who moved into the forests of Quintana Roo to escape the influence of outsiders, only to find themselves overrun by the Caribbean tourist industry. Although Everton never condemns the Ruta Maya, one of the recent trends in "eco-tourism," his family histories illustrate how tourism affects the area's indigenous peoples. Everton's book is purely descriptive and does not attempt any deeper anthropological analysis. However, this approach is the strength of his work. He relates not only what he saw, but also what the families he lived with had to say about their lives. Additionally, his photographs provide a wealth of ethnographic detail, and some have tremendous emotional impact. The book is a superb example of how photographs and commentary should be integrated into ethnographic descriptions. Everton also broaches issues essential to any anthropological discussion of indigenous peoples, such as the effects of industrialization, economic exploitation, and tourism on traditional lifestyles. However, rather than preaching his own views on these matters, he lets the course of his Maya subjects' lives show how these factors affect them. Although not intended as a textbook, The Modern Maya: A Culture in Transition would be extremely useful in classes on Latin American or world ethnography. --R. Jon McGee, American Anthropologist
Macduff Everton's photographs are some of the most haunting and beautiful documents of Maya life -- ancient and modern -- I have seen. They provide viewpoints that are uniquely his own, and with artistry and sensitivity, they open up for us, the Western world, a window in the experiences of another people. --Linda Schele, Associate Professor of Art, University of Texas at Austin, author of The Blood of Kings, Code of Kings, A Forest of Kings, and Maya Cosmos
Macduff Everton's photographs are some of the most haunting and beautiful documents of Maya life -- ancient and modern -- I have seen. They provide viewpoints that are uniquely his own, and with artistry and sensitivity, they open up for us, the Western world, a window in the experiences of another people. --Linda Schele, Associate Professor of Art, University of Texas at Austin, author of The Blood of Kings, Code of Kings, A Forest of Kings, and Maya Cosmos
