In other words, the book proves:
1. That the lawful kings of Ethiopia were descended from Solomon, King of Israel.
2. That the Tabernacle of the Law of God, the Ark of the Covenant was brought from Jerusalem to Aksum by Menyelek, Solomon's firstborn son.
3. That the God of Israel transferred His place of abode on earth from Jerusalem to Aksum, the ecclesiastical capital of Ethiopia.
Menyelek was performing the Will of God in removing the Tabernacle of Zion from Jerusalem, as God was satisfied that the Jews were unworthy to be custodians of the Ark wherein His Presence was, and the Ark wished to depart. Ethiopia had stretched out her hands to God (Psalm 68:31) and He went to her with the Ark, to preside over Menyelek's kingdom, which was established in accordance with the commandments that He had given Moses and the prophets and priests of Israel.
The line of kings founded by Solomon continued to reign even after the Ethiopians became Christians under the teaching of Frumentius and Adesius, and that line continued unbroken until the tenth century of our era. God then permitted the line to be separated from the throne, and allowed the Zagwe Kings to rule over Ethiopia until the reign of Yekuno Amlak, who restored the Solomonic dynasty in A.D. 1270.
Ethiopian literature documents a legend to the effect that when god made Adam He placed in his body a "Pearl" or "Seed" which He intended should pass from Adam into the bodies of a series of holy men, one after the other, until the appointed time when it should enter the body of Mary, and form the substance of her firstborn son Jesus, the Christ. This "Pearl" had passed through the body of Solomon, an ancestor of Jesus Christ. Jesus Christ and Menyelek, the son of Solomon by the Queen of Sheba, were sons of Solomon, and so, they were akin to each other. But Christ is the Son of God, and therefore, being the kinsman of Christ, Menyelek was divine.
The Kebra Nagast asserts that the kings of Ethiopia who were descended from Menyelek were of divine origin, and that their words and deeds were those of gods.
The Ark of the Law which Menyelek removed from the Temple of Jerusalem was a rectangular box made of hardwood plated with gold, and measuring about four feet long, two feet six inches wide, and two feet six inches deep. It was provided with a cover upon which rested the Mercy seat and figures of the Cherubim. In the Kebra Nagast no mention is made of the Mercy sear and the Cherubim, but we read there that Moses made a case shaped like the "belly of a ship," and in this the Two Tables of the Law were placed. The case made by Moses carried the written Word in stone, and later on the Women carried the living Word Incarnate. Although western history is silent as to the place where the Tabernacle of the Law was finally deposited, Ethiopian tradition asserts that it survived all the troubles and disasters that came upon the Abyssinians in their wars with the Muslims, and that it was preserved at Aksum.
This complete, modern translation of the Kebra Nagast derives mainly from the Spanish version of the work which appeared in Toledo in 1528 and in Barcelona in 1547, with its French version published in Paris in 1558.
