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Francis Wheen is a journalist, author, and broadcaster.
Gregory Claeys is a historian at the University of Royal Holloway, London. --This text refers to an alternate Paperback edition.
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Most Helpful Customer Reviews
26 of 31 people found the following review helpful:
3.0 out of 5 stars
Perhaps a Modern Dystopia,
By unraveler "unraveler" (Nevada) - See all my reviews
This review is from: A Modern Utopia (Paperback)
Wells imagines a world that resembles our own, but is much more humane and rational. In this utopian world everyone has a job to go to, everything is well organized, and peopel are well-mannered--a kind of full-employment Victoria era with central planning and plenty of monorails.I find Wells' sci-fi works more compelling than his straight social commentary and vision, such as found in this book. He imagines human beings and the conditions of the modern world as being much simpler than they really are. And in this he is not alone. He is tempted by the sin of all utopians from Plato to Thomas More, to Karl Marx to believe in a simplistic schema of a solution for all social ills. Wells rejected Marx, but he was a Fabian socialist. He saw mcuh hard work and injustice in his life and sought a remedy, but his "modern utopia" is not the solution. He puts altogether too much faith in the rationality of the government and expects too little of all kinds of unpredictable events and unintended consequences. I find that in the utopia he described life would be boring and imagination severely limited. I doubt that after a few months of life in his own utopia Wells would still want to stay. The world is not perfect, but it would be worse if it were more like "modern utopia."
11 of 12 people found the following review helpful:
5.0 out of 5 stars
A Utopia for Diverse People,
By
This review is from: A Modern Utopia (Hardcover)
_A Modern Utopia_ (1905) by H.G. Wells deals with two men who are transported instantaneously to a distant planet that is physically identical to Earth. However, this planet contains a worldwide, kinetic, and socialistic Utopian society that differs radically from that of our own world. Wells dispenses with some of the disbelief involved with a certain amount of charm:The whole world will surely have a common language, that is quite elementarily Utopian, and since we are free of the trammels of convincing storytelling, we may suppose that the language to be sufficiently our own to understand. (17) Perhaps the first thing to note about _A Modern Utopia_ is that it contains some very perceptive criticism of Utopian literature: There must always be a certain effect of hardness and thinness about Utopian speculations. Their common fault is to be comprehensively jejune. That which is the blood and warmth and reality of life is largely absent; there are no individualities, but only generalised people. In almost every Utopia-- except, perhaps, Morris's "News from Nowhere"-- one sees handsome but characterless buildings, symmetrical and perfect cultivations, and a multitude of people... without any personal distinction whatever. (9) Does _A Modern Utopia_ escape these problems? Perhaps not entirely. But it comes close to doing so. First, there are the characters. The visitors to Utopia are the narrator, a portly, middle-aged version of Wells and a rather petty botanist, who is constantly mooning about a shallow romance of his youth. Shortly after they enter Utopia, they meet a blond-haired, sandal-shod, back-to-Nature spokesman (modeled on William Morris), who has nothing good to say about Utopia. Shortly before their departure, the narrator meets his double, a member of the _samurai_, or ruling class of Utopia. Other members of Utopia include a bewildered innkeeper, a polite but efficient bureaucrat, assorted criminals and social failures, an amiable supervisor of a toy factory, various students and business people, and W.E. Henley (who proves to be as irascible in this world as in ours). Wells's point is that his Utopia is populated with _individuals_-- and not all of these individuals are noble, wise, and virtuous. There must be restrictions in this Utopia, but there also must be flexibility enough to allow for some freedom and individual differences. Wells also gives a certain amount of attention to architecture and engineering. He describes in some detail an Alpine inn, a train, a hostel in continental Europe, and some streets and buildings in the city of London. Wells envisions all of these structures as essentially modern in style. We can understand why Wells, writing at the turn of the twentieth century, might have a strong reaction against the ugliness and dirtiness of Victorian architecture. But readers living at the turn of the twenty-first century have lived for some time with modern architecture. They may be forgiven for feeling less enthusiastic about this style. Two chapters are still timely today. The first is chapter six, which deals with women in a modern Utopia. (Wells felt that there should be some restrictions on marriage, but that women should be paid for rearing children.) The second is the penultimate chapter, which deals with race in a modern utopia (or, to be more precise, racism in our own society). In this chapter, the botanist reveals some repulsive racist traits that were all too common in Wells's day. The modern reader should read these chapters and judge how far (or how little) we have progressed. There are some other areas of controversy or interest connected with the modern Utopia. Capital punishment has been abolished, but euthenasia for babies with certain birth defects exists. Criminals and misfits may be eventually banished to selected islands. There is a hint that Wells was not altogether satisfied with this condition. The _samurai_ tells the narrator that he is currently engaged in a project to reform or improve the approach to dealing with the exiles, but he does not suggest a specific solution. A third area of interest is the economy of Utopia. The Utopians have abandoned the gold standard in favor of units of energy. We have gradually moved off the gold standard, though we have not adopted units of energy... or have we? In these days of oil-hungry societies, are we not moving in that direction? Many readers and critics argue that Wells's utopian novels do not measure up to his scientific romances, such as _The Time Machine_ (1895), or his mainstream novels, such as _Tono-Bungay_ (1910). There is justice in this criticism. But such criticism should not cause you to ignore _A Modern Utopia_. It is well written and thoughtful. It is still fresh after over a century.
2 of 2 people found the following review helpful:
5.0 out of 5 stars
Dystopia or Utopia?,
By
Amazon Verified Purchase(What's this?)
This review is from: A Modern Utopia (Paperback)
First off, let me say, I think H.G. Wells is one of the best authors of all time. But when it comes to designing examples of human society he needs help. For example - to keep people employed they are sent to where the labor is needed. They are given just the minimum, shelter and food and clothing, for what is looked at as the minimum of work. In other words, a labor force of wage-slaves, forced to move around the planet at the needs of the factories and businesses. If you HAPPEN to be educated enough or hyperactive enough to do more than the normal amount of work you can gain more or, in the case of women, be allowed to have kids. And if you are really smart, healthy and active you can become Samurai - nobles of the world.The end results sounds more like a system set up in the Middle Ages, with most of the labor moving to where the jobs are, a small middle class of above normal workers and a class of supermen, and some women, at the top. I am sorry Wells, but this is not a Utopia. Even after talking about individualism and the equality of women in the end this more like a nightmare, and a boring one at that. You should read it, because many modern books on utopias and dystopias will use it as part of the background on the subject. But I don't think anybody should really talk about it as a serious system of World Government.
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