From Publishers Weekly
Examining an impressive scope of materialart (Donatello, Vermeer, Judy Chicago), Greek mythology, the Bible, literature, linguistics and mass mediaWarner (Alone of All Her Sex) traces the different meanings which have been ascribed to the female form throughout the ages. "Liberty is not represented by a woman because women were and are free"; allegory by definition requires a gap (and a resemblance) between the ideal and the real. But there is a give-and-take of meaning between the female fantasy figuresAthena, Wisdom, Temperance, et al.and actual women. Warner suggests that some women (the armed maidens of Justice and Chastity, etc.) may take on male personas (the brandished weapons) to best shield themselves from the masculine code. Pandora, the first woman of classical myth, and Eve, the mother in the Judeo-Christian story, bear the burden of men's dreams: made and named by others, agents of calamity through the desire they inspire but do not experience themselves. Unlike men, women lose their individuality as they become universal symbols, and the only way to rid the female form of contaminated meanings is "to respect the individual inside the symbol"to look through the Statue of Liberty's eyes to see that she can represent freedom only if we were to forget the female condition. The difficulty with this sometimes brilliant study is that, like the history it examines, it never comes to rest with an unchanging definition. Illustrated. November 25
Copyright 1985 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
From Library Journal
Warner investigates a recurrent motif in allegory, "the female form as an expression of desiderata and virtues," looking at literary and visual forms from classical times to the present. She assumes a working knowledge of classical writings, but her presentation is clearly thought out, and not burdened down with jargon, esoterica, or non-sequiturs. At the center of Warner's argument is an attempt to understand the paradox of using the form of a woman to represent ideas that are not considered womanly (Justice is represented as a woman, but not because women are thought to be just). She raises issues that are important to the continued development of a scholarly discipline of women's studies, as well as breaking new ground in the literary interpretation of traditional myths and images. Highly recommended. Patricia Scott, Comparative Arts Dept., Ohio Univ., Chillicothe
Copyright 1986 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.