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26 of 33 people found the following review helpful:
5.0 out of 5 stars
Read this book if you are drawn in to extreme traditionalism..., October 29, 2005
During the course of my last 2 years, I suppose you can say that my views or perception of what it is to be a "Catholic" has run the entire span from traditionalism to liberalism. I was raised quite traditional and I must say it has had its long term benefits considering the implied lessons of "unwavering moral principles." I found it very difficult to reconcile the state of the Church today and its practices with that of what I did indeed read from sources prior to Vatican II. There is always a certain degree of allure with the possibility of "mystery" and "secrecy." I myself almost bought it, hook, line, and sinker. In a seemingly innocent act, I visited a "Catholic" Church in Colton, CA which went by the name of St. Joseph and the Immaculate Heart of Mary Roman Catholic Church. It seemed harmless enough. I had previously heard so much about the "beautiful Latin Tridentine Mass." The closest [official] one I found was 20 miles away in Rancho Cucamonga. But wait, I live in Colton and this "Catholic Church" which I found is literally miles away. I visited. Boy did it live up to what I have been told. It was mysterious. It was beautiful; the latin, the vestments, the incense, the candles, the reverence, the music. However, an awkward feeling was with me the whole time, like I shouldn't have been there. This "Catholic" Church was in actuality a community under the Society of St. Pius X (SSPX). Their founder, the late Arch. Marcel Lefebvre was excommunicated for consecrating four bishops without proper dispensation from the Holy See. They have a highly suspicious view of the Vernacular Novus Ordo Missae, indeed they reject much of the reforms of the Second Vatican Council. This is where I said, hold on a second. The problems that arose after the Council was not the product of the Council itself, properly understood. But it was the problem of the Council being misrepresented and misused to justify aberrations to the Catholic faith, i.e. liturgical experimentation, theological experimentation, etc.
I finished the above book a few months ago. It settled much of my fears that I was in the wrong group of Catholics. This book systematically refutes the arguments of the SSPX. It discusses the history of its founder, the evolution of the anti-Vatican II mindset, and the genesis of its counter-attack, in the form of rejection of the Council itself, denying its infallibility and authority. Since reading this book, I have debated for about 2 months with members of this schismatic group, as well as a few sedavacantist which is a different group which actually believes that the Pope is not a valid Pope and the Chair of Peter is empty. Hence seda-vacant-ist. One need only reference the teachings of Vatican I, in a document called "Pastor Aeternus: Dogmatic Constitution of the Church" from a Council which they do in fact accept, to see that all Catholics are subject to the teachings of the Pope when he speaks as the universal Pastor of the Church in matters regarding: faith, morals, and church governance.
This is a great book for those who are in danger of being swayed into this highly suspicious group of Catholics. I could not help but sympathize with these loving and concerned Catholics. Coming from my study of Psychology we must see this as a valid crisis. Something is missing in our Catholic Churches which should be freely available to these groups. If it is the Latin Mass they want, give it to them. We are supposed to be the Catholic [Universal] Church. It pains me to see that nothing is being done to bring these good Catholic people back home. Schism and disobedience is never the answer. We as Catholics, faithful to the authentic Magisterium and the Holy Father must take it upon ourselves to learn the fullness of the faith, and transmit that faith and teachings, unbiased and undiluted, because the mission that Christ gave us to evangelize was not for appeals to our tastes and entertainment but for the salvation of souls.
St. Augustine wrote, "You arouse us so that praising you may bring us joy, because you have made us and drawn us to yourself, and our heart is unquiet until it rests in you" (Confessions, Book I).
Pax Vobiscum,
Laurence
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12 of 15 people found the following review helpful:
5.0 out of 5 stars
Well-Written and Timely For Catholics, June 13, 2006
First of all, if you're of a traditionalist/integrist mindset, stay away from this book. You won't like it. More Catholic Than The Pope lays bare the trouble with traditionalism and the Lefebvre mess(Hint: Like it or not, he excommunicated himself when he defied papal authority and proceeded with ordinations and consecrations without permission.). Though perhaps a bit wordy and technical in some areas, this isn't a difficult book to read, even for a lowly housewife like me. What this book boils down to is this: devout Catholics who fall prey to the powerful attraction of groups like the Society of St. Pius X(SSPX) are in danger of being drawn into defiance of the Magisterium of the Church. To be Catholic is to embrace three crucial concepts, poverty, chastity and obedience. Two out of three are not enough. Unfortunately, devout Catholics who become drawn into the integrist mindset expose themselves to a schismatic and disobedient spirit that also may lead them to follow Lefebvre out of the Church. This book clearly lays out the history and result of the Lefebvrite schism, and is an invaluable glimpse into the minds of those who, through pride in their Catholicism, grow increasingly scornful and disobedient of lawful Church authority. Many kudos to the authors, especially canon lawyer Pete Vere, who was once in the SSPX until his eyes were opened and he returned to full communion with the Magisterium. Fellow writer Patrick Madrid is an expert in Catholic apologetics; both write with clarity and charity. Highly recommended to help understand the inner workings of Catholics who have wandered into a jaundiced mindset of those who believe that they are true Catholics because they prefer the Tridentine liturgy to the Pauline one. This book is well worth the time and money invested. Truly, the most unsettling "novelty" to follow Vatican II is how even apparently devout Catholics have become disobedient to the lawful authority of the pope and the Magsterium in the name of "truth". We've wearily watched liberal abuses in our Church, especially in the highjacking of the council and the newer liturgy. It's sad to see those who know their faith so well fall into errors on the other side of the spectrum. Reading this book can help understand the roots of the integrist position, a position which, when followed to its logical conclusion, leads to the more grievous error of sedevacantism. Much gratitude to the authors for their work.
PS: The pope can err, unless he's teaching ex cathedra("from the chair"[of Peter]) on matters of faith and morals binding on all Christians, in which limited cases he's under the protection of the Holy Spirit.
PPS: It's the Paul VI liturgy; there hasn't yet been a Paul VII. As for Pope St. Pius X, I also recommend his Allocution of May 10, 1909---it's very enlightening.
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9 of 11 people found the following review helpful:
3.0 out of 5 stars
Dry, Though Informative, July 9, 2005
"Faithful remnant, or fanatic schismatics?" That is a question posed in a large font at the top of the back cover. The conclusions that the author's of the book come to can be inferred from the title: "More Catholic Than the Pope: An Inside Look at Extreme Traditionalism". Extreme! That means bad, bad, bad in our modern ecumenically-toned, ever-so-moderate, religious language. Extreme equates to fanatic, fringe, and zealot. Obviously the authors are not going to come out defending these traditionalists that (?) think they are "More Catholic Than the Pope".
So far this seems like it will be a pretty entertaining, if one-sided, book. It even says "inside look," and tells us on the back flap that one of the authors was "a former adherent to the SSPX schism". Most people are probably preparing themselves for an expose' of the heretofore unrevealed facts and motivations and whatnot of these extremists.
However, If one will read the rest of the back cover, one will quickly realise that this is not what the book is about. This book is intended to be two things: history and canonical argument. It is also a third thing: dry as saw dust. I would not call it apologetic, as apologetical literature should be persuasive, and it's hard to persuade someone when your material is so boring that the reader is falling asleep.
On the other hand, I don't mean to be attacking the authors personally. I would guess that there really isn't a way of making this material enjoyable reading. But when I say "entertain" and "enjoyable," I don't mean in a simply profane sense. I mean that my attention constantly strayed, that while I could see the relevance of
each point made, I really didn't care a whit. The authors have shown that their subject is indeed the guilty party, but they've given us no reason to care whether they are guilty or not. They make a good (if dry and lawyerly) case, but it has no personal meaning to the average reader.
As an Orthodox Christian I felt especially distanced (in spite of my wife being formerly in the SSPX). This book came off as much more one-sided than the other things I've heard about them, though I guess that's the nature of such books. The most intersting thing I got out of the book was in the similarities I saw between the SSPX and our own Orthodox traditionalist groups. Some of the quotes and arguments from Lefevre could have come straight from the mouths of various Orthodox traditionalist Bishops and priests. The resemblance was quite frightening.
As far as enjoyability, I'd give this book 2 stars, but I think that's unfair given the material, and the fact that the authors did, in the end, provide a very thorough case (canonically anyway; their defense of Vatican 2 was very short). So, I'm giving the book 3 stars. If you are a Catholic and interested in the history of Catholic traditionalist groups, this book may be more to your liking than it was to mine.
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