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The Mosaic of Christian Belief: Twenty Centuries of Unity & Diversity

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In this book by Professor Olson, Christian history and theology is examined for the many differences and similarities that have characterized different denominations and presuppositions. The aim of this book seems fairly simple: to find a common bond that all Christians everywhere can unite under and find agreement. Olson's plea is for a synthesis over analysis (that is, to examine our theology very thoroughly and rigorously but to press this examination to unity rather than division, which has most often been the case).

Moving through twelve major/basic theological categories (Sources, Revelation, Scripture, God, Creation, Providence, Humanity, Jesus Christ, Salvation, Church, Life beyond Death, and the Kingdom of God), Olson presents the reader with a broad overview of what has typically and historically been held by varying denominations and sects among Christianity.

Again, Olson's goal in all of this is twofold: to present a 'handbook' of sorts for the new student(s) of historical theology and to make a case for a "both-and" theology rather than a divisive position. Although I feel that he falls short of this goal on two or three of the major theological positions, Olson does well in making this a reality that can be worked towards in the theological arena, even presenting the reader with more of a practical, "how-to"-type goal of what this "both-and" can look like.

On the whole, this book is an outstanding read and a tremendous resource. Olson writes very well and often times inspiring as he shares this vision of the theological horizon. This promises to be a great treasure and addition for libraries of pastors, theologians, students, and lay-persons.

Although the "both-and" isn't always going to be present, the overall vision has been set for a goal towards which our modern theology can progress.

This is a useful textbook. Olson does a good job of explaining core Christian beliefs clearly and demonstrating an irenic approach to theology, without assuming that the reader needs to agree with him about anything outside of traditional orthodoxy. He does come across as rather defensive about Arminianism, though. It's a little dry, but not overly difficult. This would be a fine choice for a general theology course, though I wouldn't choose it for either a systematic or a historical theology course (Olson's other book, is a great historical theology text and isn't dry at all: The Story of Christian Theology: Twenty Centuries of Tradition & Reform).

Having heard and read about the unbiblical views of Roger Olson, I was hesitant to pick this book up and read it. However, after finishing it I don't regret reading this fine systematic theology book at all (though I disagree seriously with Olson on some issues). The book is nicely organized and very easy to read. Also, it is not a mammoth of a book (just over 350 pages) so readers will not have to devote many months to finish it.

I especially liked Olson's balanced style and exhaustiveness. Though he doesn't spend pages upon pages on a certain topic, he adequately covers the various orthodox views, the various unorthodox views, and provides a summarizing a conclusion for each chapter. One will really enjoy reading Olson's first four chapters on theological method, sources, and revelation (general and particular). This section provides a solid foundation on how we are to develop our theologies in the midst of this post-Christian era. His other chapters on God, creation, humanity, Jesus Christ, and salvation were well written. He provides a really balanced view of those topics. The only problem I have with Olson is his "limited providence" view regarding God's sovereignty and his pro-Arminian view of salvation. For a far better treatment of these issues I would recommend systematic theology books by Millard Erickson, Wayne Grudem, and Robert Reymond. I also found at times that Olson did not come down hard on heresies/heretics. There were times when Olson was unwilling to make a judgment call on a person's eternal destiny even if that person held to a very destructive heresy.

Overall, I recommend this book (despite some serious errors). It is easy to read, and thus, will be a useful tool for a systematic theology course. If you're a Calvinist don't get put off by Olson's stance on divine providence and grace. There are useful things in the book for one's personal growth and study.

This is an excellent book for anyone interested in the foundations and diversity of Christian faith. The book is very clearly written (i.e. very readable, does not plod or get bogged down in minutiae) and easy to understand. Dr. Olson follows a regular pattern in each chapter to help explain different key aspects of the Christian faith. He gives Biblical and historical reasons for orthodox faith, as well as reasoning for why certain strains of thought fall beyond orthodoxy, explaining the diversity within orthodox Christian belief without forcing his own beliefs or a single set of beliefs upon the reader.
I highly recommend this book - it's a keeper for anyone who is interested in theology, or needs to have a reference to help provide answers to those who might have theological questions.

The text is well written. The context is difficult to absorb unless taken in smaller quantities. Overall a good resource for anyones tool kit.

The product was great. It is a very interesting book and lines out the basics of Christian belief. However, the subjects addressed would need delving on your own to really form an opinion or belief. I would buy from this seller again - they were fast and direct.

Whether you are a new convert or an old pro - this is great reading for both! This will NOT insult your intelligence.

Deep but accessible to the layman "Mosaic" clearly reflects a message that God is speaking to His church today. In John 17 Jesus prayed that the whole church would be one, not just the early church but all of us who have been transformed by the apostolic message. Just as the Father is in Jesus and Jesus is in the Father we have been united with God by faith in Jesus Christ. We do possess the glory that the Father gave to Jesus but only as we join with one another in complete unity can the world know that the Father has sent Jesus and that He loves us even as He loves our glorious Lord Jesus Christ.

We have actually become quite proficient at biting and devouring one another. This book reminds us of our shared heritage. In it we can see our family resemblance in Christ. We should all consider making it part of our catechism classes so that we can start acting like a family.

The Mosaic of Christian Belief: Twenty Centuries of Unity & Diversity (MCB)

Leaving aside that a book could be written for each of the interesting topics that the fifteen chapters attempt to tackle, and the incredible task of trying to squeeze 2000 years of "Christian belief" into 357 pages, MCB falls short from being a "handbook," as it portrays itself in being, which "seeks to explain to uninitiated" (p. 12).

The book raises more questions than it provides answers. MCB might be more suitable for those that have had a reasonable prior exposure to the subject, and are now looking to stimulate some critical thinking and analysis about the subject. MCB comes short of discussing the topics in-depth or at-length, or for that matter, offering any kind of definitive conclusion. This style may leave some readers, especially the uninitiated, perplexed. The chapters present an extremely fragmented "Christianity," a view supported by some, but without offering any substantial alternate explanations/perspectives from the "mosaic." Given the fragmented treatment, any effort to offer a sense of undergirding unity becomes conflicting, contradictory, and inconsequential.

Just as one would not attempt to teach the "uninitiated" in math the multiplication tables by what they are not without teaching what they are, similarly, it would be unwise to try to learn about "Christian belief" by using a self-proclaimed "handbook" of the subject that fails to address the subject comprehensively.

Given that the present times are being called "post-modern" and "post-Christian," among others, it seems ironic to continue to use "Christian" and "Christianity" to describe/identify a particular community of faith. There may be an urgent need for the "Christian" community to define what "Christian" means in the 21st century. Another option may be to allow "modern Antioch" to rename Christianity. All too often the term "Christian" is used as if it has one standard meaning, and assumes that everyone is acquainted with what it is. Except, if that were the case, there seems little, if any, need even to write a book entitled, The Mosaic of Christian Belief.

In the Preface it says that MCB is the product of "nearly twenty years of teaching introductory courses in Christian doctrine and theology in university, college, and seminary," and that it is the combined result of students and their professor deciding that "what was needed was a very basic, relatively comprehensive, nontechnical, nonspeculative one-volume introduction to Christian belief." If textbooks like MCB are being used in "Christian" universities, colleges, and seminaries, it should be no surprise that some "Christian" churches find themselves in the straights that they are in, and that "modern Antioch" calls these times post-Christian.

Take out a quarter and look at the other motto besides 'In God We Trust'.

It says in Latin: E pluribus unum = out of many, one.

This book unwittingly, but as accurately pegged by a prior reviewer, flip-flops the motto and has that represent the
Mosaic of Christian Beliefs:

E unibus plurum = out of one, many.

What we have here is a sacrifice of Unity of Christian Truth to the Diversity of Academic Freedom and Theological License.

Jesus said clearly, 'Thy Word is Truth', NOT 'truths', and especially NOT 'what you think is truth (A) and what I think as truth (non-A) so long as we agree to disagree even on some fundamental doctrines.'

See the book 'Across the Spectrum' for how far this Mosaicism notion gets carried among some hyper-imaginative devangelicals.