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Moses, Man of the Mountain [Paperback]

Zora Neale Hurston (Author)
4.5 out of 5 stars  See all reviews (11 customer reviews)


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Book Description

December 7, 1990

In this 1939 novel based on the familiar story of the Exodus, Zora Neale Hurston blends the Moses of the Old Testament with the Moses of black folklore and song to create a compelling allegory of power, redemption, and faith. Narrated in a mixture of biblical rhetoric, black dialect, and colloquial English, Hurston traces Moses' life from the day he Is launched into the Nile river in a reed basket, to his development as a great magician, to his transformation into the heroic rebel leader, the Great Emancipator. From his dramatic confrontations with Pharaoh to his fragile negotiations with the wary Hebrews, this very human story is told with great humor, passion, and psychological insight--the hallmarks of Hurston as a writer and champion of black culture.


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Editorial Reviews

Review

"A narrative of great power. Warm with friendly personality and pulsating with...profound eloquence and religious fervor." -- New York Times

"The real thing, warm, humorous, poetic." -- The New Yorker

According to the author's brief and pithy introduction, stories of Moses abound in Africa, Asia, and the Near East, "but not because of his beard nor because he brought the laws down from Sinai...What other man has ever seen with his eyes even the back part of God's glory?...That calls for power..." Here is the story of Moses told from the ground up, the story of law told by the bearers - of children, of law, of labor - not the makers, the decreers. It starts with the women hiding to give birth, the sounds of their labor stifled in terror of the greater agony of having their infant sons taken away and drowned. How does life continue under such a law, what do people do to survive? To grow? Enter Moses, an illegal boy born in gagged silence and floated away on the river inside a reed basket with his parent's sobbing hope his only strength. Rescued and raised by the Pharaoh's daughter, Moses grows up to become the savior of his people. As Moses learns, being savior is not an easy or trouble-free life, and it's not just the Pharaoh causing the problems. In prose full of rhythmic strength and humor, Zora Neale Hurston tells the story of Moses - an ancient human heritage story deeply enmeshed in the psyches and souls of many races and cultures - from the inside out, with all the guts and raggedy edges plainly visible. -- For great reviews of books for girls, check out Let's Hear It for the Girls: 375 Great Books for Readers 2-14. -- From 500 Great Books by Women; review by Jesse Larsen

About the Author

Zora Neale Hurston (1891-1960) was a novelist, folklorist, and anthropologist whose fictional and factual accounts of black heritage remain unparalleled. Her many books include Dust Tracks on a Road; Their Eyes Were Watching God; Jonah's Gourd Vine; Moses, Man of the Mountain; Mules and Men; and Every Tongue Got to Confess.


Product Details

  • Paperback: 336 pages
  • Publisher: Harper Perennial (December 7, 1990)
  • Language: English
  • ISBN-10: 0060919949
  • ISBN-13: 978-0060919948
  • Product Dimensions: 7.9 x 5.3 x 0.8 inches
  • Shipping Weight: 12.8 ounces
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (11 customer reviews)
  • Amazon Best Sellers Rank: #1,211,759 in Books (See Top 100 in Books)

More About the Author

Zora Neale Hurston was born on Jan. 7, 1891, in Notasulga, Alabama. Hurston moved with her family to Eatonville, Florida, when she was still a toddler. Her writings reveal no recollection of her Alabama beginnings. For Hurston, Eatonville was always home.
Growing up in Eatonville, in an eight-room house on five acres of land, Zora had a relatively happy childhood, despite frequent clashes with her preacher-father. Her mother, on the other hand, urged young Zora and her seven siblings to "jump at de sun."
Hurston's idyllic childhood came to an abrupt end, though, when her mother died in 1904. Zora was only 13 years old.
After Lucy Hurston's death, Zora's father remarried quickly and seemed to have little time or money for his children. Zora worked a series of menial jobs over the ensuing years, struggled to finish her schooling, and eventually joined a Gilbert & Sullivan traveling troupe as a maid to the lead singer. In 1917, she turned up in Baltimore; by then, she was 26 years old and still hadn't finished high school. Needing to present herself as a teenager to qualify for free public schooling, she lopped 10 years off her life--giving her age as 16 and the year of her birth as 1901. Once gone, those years were never restored: From that moment forward, Hurston would always present herself as at least 10 years younger than she actually was.
Zora also had a fiery intellect, and an infectious sense of humor. Zora used these talents--and dozens more--to elbow her way into the Harlem Renaissance of the 1920s, befriending such luminaries as poet Langston Hughes and popular singer/actress Ethel Waters.
By 1935, Hurston--who'd graduated from Barnard College in 1928--had published several short stories and articles, as well as a novel (Jonah's Gourd Vine) and a well-received collection of black Southern folklore (Mules and Men). But the late 1930s and early '40s marked the real zenith of her career. She published her masterwork, Their Eyes Were Watching God, in 1937; Tell My Horse, her study of Caribbean Voodoo practices, in 1938; and another masterful novel, Moses, Man of the Mountain, in 1939. When her autobiography, Dust Tracks on a Road, was published in 1942, Hurston finally received the well-earned acclaim that had long eluded her. That year, she was profiled in Who's Who in America, Current Biography and Twentieth Century Authors. She went on to publish another novel, Seraph on the Suwanee, in 1948.
Still, Hurston never received the financial rewards she deserved. So when she died on Jan. 28, 1960--at age 69, after suffering a stroke--her neighbors in Fort Pierce, Florida, had to take up a collection for her funeral. The collection didn't yield enough to pay for a headstone, however, so Hurston was buried in a grave that remained unmarked until 1973.
That summer, a young writer named Alice Walker traveled to Fort Pierce to place a marker on the grave of the author who had so inspired her own work.
Walker entered the snake-infested cemetery where Hurston's remains had been laid to rest. Wading through waist-high weeds, she soon stumbled upon a sunken rectangular patch of ground that she determined to be Hurston's grave. Walker chose a plain gray headstone. Borrowing from a Jean Toomer poem, she dressed the marker up with a fitting epitaph: "Zora Neale Hurston: A Genius of the South."

 

Customer Reviews

11 Reviews
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4 star:
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3 star:
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Average Customer Review
4.5 out of 5 stars (11 customer reviews)
 
 
 
 
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9 of 9 people found the following review helpful:
5.0 out of 5 stars Brilliant examination of race, class, politics, conviction, July 20, 2003
This review is from: Moses, Man of the Mountain (Paperback)
This is a brilliant novel. Hurston retells the story of Moses through the lens of black history and of her own day; the reader can see Hitler in Pharoah, the ghettos of Europe and America in Goshen. The Hebrews of Hurston's tale are European Jews under National Socialism and American Blacks under slavery. Moses becomes in this context a figure of contemporary hope. His being suggests that it's possible for someone to lead those in need of leadership out of trouble and to change the world. (By the way, if you get a chance, take a look at J Kristeva's book "Revolution in Poetic Language.")

Hurston's novel is particularly relevent in today's world of spin politics and soundbites. To read this book is to better understand the news you're stuck with being fed.

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7 of 8 people found the following review helpful:
4.0 out of 5 stars A witty, accessible retelling of "what Africa sees in Moses", November 26, 2003
This review is from: Moses, Man of the Mountain (Paperback)
In the introduction to this 1939 novel, Hurston says that Africans (and, by extension African Americans) revere Moses "not because of his beard nor because he brought the laws down from Sinai" but "because he had the power to go up the mountain and bring them down. . . . [W]ho can talk with God face to face? Who has the power to command God to go to a peak of mountain and there demand of Him laws with which to govern a nation? . . . That calls for power, and that is what Africa sees in Moses."

Hurston incorporates the African tradition into her retelling of the Exodus story, along with that tradition's humor, colloquialisms, wit, irreverence, and apocryphal embellishments. The result is probably her most accessible work, an undemanding read that still reflects a mirror on such issues as politics, slavery, and feminism. The novel is remarkably faithful to the original, but Hurston's Old Testaments heroes and their adversaries are fleshed out as lethargic, selfish, dithering, conniving, as well as joyous, loving, and (above all) human. Moses's brother Aaron and sister Miriam, for example, are depicted as much a hindrance to the movement as a help.

Moses himself is presented warts and all. As expected, he's the savior who leads a slave nation from captivity to the freedom of a Promised Land, the wise prophet who brings law and government to an unruly and divided people. Still, Hurston's Moses observes that "the first law of Nature is that everybody likes to receive things, but nobody likes to feel grateful. And the very next law is that people talk about tenderness and mercy, but they love force. If you feed a thousand people you are a nice man with suspicious motives. If you kill a thousand you a hero." And Moses does kill--not only Egyptian soldiers hot in pursuit, but 3,000 of his own people: defenseless, drunken revelers paying homage to a golden calf (Exodus 32:28), an unforgiving and ruthless act that never fails to jar modern sensibilities.

It's often a marvel when an author can take a well-known story and make it seem fresh. Cecil B. DeMille 1956 movie has heightened modern-day familiarity to the point of farce (although Hurston's original audience was certainly aware of DeMille's first film version, released in 1923). Nevertheless, Hurston manages to make this timeworn story new again for modern readers.

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4 of 4 people found the following review helpful:
5.0 out of 5 stars What a wonderful book!!, January 12, 1998
By A Customer
This review is from: Moses, Man of the Mountain (Paperback)
Now, I admit that I had a hard time getting into this book. The reason...The Ten Commandments! The image of Charlton Heston parting the Red Sea kept playing through my head. I eventually got over it, all due to the narrative that this wonderful author told this story. I found myself captivated. Hurston made Moses human, with human needs and problems. This made his faith more real. Wonderful, I can't praise it enough. Check out Chapter 27, pg. 180 for a famous quote. I couldn't help but to think that Hurston knew more than she was telling. I have the feeling that she forsaw the Civil Rights Movement, some 20 years before it actually happened, this book was published in 1939. Very good!!
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Inside This Book (learn more)
First Sentence:
Have mercy! Lord, have mercy on my poor soul!" Read the first page
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Red Sea, Miss Miriam, Prince Moses, Zora Neale Hurston, Mount Sinai, Dust Tracks, Alice Walker, Finally Moses
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