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Is Multiculturalism Bad for Women? [Paperback]

Susan Moller Okin (Author), Azizah Y. Al-Hibri (Author), Sander L. Gilman (Author), Joseph Raz (Author), Saskia Sassen (Author), Cass R. Sunstein (Author), Yael Tamis (Author), Joshua Cohen (Editor), Matthew Howard (Editor), Martha C. Nussbaum (Editor)
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0691004323 978-0691004327 August 9, 1999 1St Edition

Polygamy, forced marriage, female genital mutilation, punishing women for being raped, differential access for men and women to health care and education, unequal rights of ownership, assembly, and political participation, unequal vulnerability to violence. These practices and conditions are standard in some parts of the world. Do demands for multiculturalism--and certain minority group rights in particular--make them more likely to continue and to spread to liberal democracies? Are there fundamental conflicts between our commitment to gender equity and our increasing desire to respect the customs of minority cultures or religions? In this book, the eminent feminist Susan Moller Okin and fifteen of the world's leading thinkers about feminism and multiculturalism explore these unsettling questions in a provocative, passionate, and illuminating debate.

Okin opens by arguing that some group rights can, in fact, endanger women. She points, for example, to the French government's giving thousands of male immigrants special permission to bring multiple wives into the country, despite French laws against polygamy and the wives' own bitter opposition to the practice. Okin argues that if we agree that women should not be disadvantaged because of their sex, we should not accept group rights that permit oppressive practices on the grounds that they are fundamental to minority cultures whose existence may otherwise be threatened.

In reply, some respondents reject Okin's position outright, contending that her views are rooted in a moral universalism that is blind to cultural difference. Others quarrel with Okin's focus on gender, or argue that we should be careful about which group rights we permit, but not reject the category of group rights altogether. Okin concludes with a rebuttal, clarifying, adjusting, and extending her original position. These incisive and accessible essays--expanded from their original publication in Boston Review and including four new contributions--are indispensable reading for anyone interested in one of the most contentious social and political issues today.

The diverse contributors, in addition to Okin, are Azizah al-Hibri, Abdullahi An-Na'im, Homi Bhabha, Sander Gilman, Janet Halley, Bonnie Honig, Will Kymlicka, Martha Nussbaum, Bhikhu Parekh, Katha Pollitt, Robert Post, Joseph Raz, Saskia Sassen, Cass Sunstein, and Yael Tamir.



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Editorial Reviews

From Publishers Weekly

A buzzword for political correctness, multiculturalismAwith its implications of ethnocentrism and group rightsAhas, inevitably, become a shibboleth. Feminist theorist and Stanford political science professor Okin assesses what adhering to sanctioned cultural practices (such as female genital mutilation, polygamy, child marriage and forced illiteracy) can and does mean for women. She argues that women are subjected to derogatory treatment in all culturesAmajority and minorityAalthough majority liberal thought often presumes a level of equality and egalitarianism between the sexes that is frequently absent in minority cultures. Proponents of cultural integrity (including in religious practice) ignore this fact, Okin asserts, elevating group rights over individual rights, to the detriment of women. This collection offers succinct, compelling and intelligent arguments on both sides, notably from a diverse group of "respondents" to Okin's viewsAamong them Katha Pollitt, columnist for the Nation; Azizah Y. al-Hibri, professor of law, founder of KARAMAH: Muslim Women Lawyers for Human Rights and expert on Islamic jurisprudence; and multicultural theorist and philosophy professor Will Kymlicka. "A Plea for Difficulty," an essay by Martha Nussbaum, a professor of law and ethics at the University of Chicago, sums up the complexity of the issues. (Oct.)
Copyright 1999 Reed Business Information, Inc.

From Library Journal

In the opening salvo of this philosophical debate, Stanford University professor Okin questions the effects on a liberal society's commitment to gender equality when it gives legal and political recognition to other cultures that discriminate against or abuse their female members. Of particular concern to Okin are patriarchal cultures with a theocentric structure. In response, 15 academics and writers, including Will Kymlicka, Yael Tamir, and Katha Pollitt, present essays defending the inherent rights of cultures to exist on their own terms. In addition, they accuse Okin of misunderstanding the position of women within these societies. In her concluding rebuttal, Okin restates her initial argument in less combative rhetoric but without compromising its intent. There is an air of pomposity and occasional defensiveness on all sides here. Few of the arguments offer concrete examples or address the diversity of social norms within any culture. This is geared primarily to academics and should be considered by public libraries only if demand warrants.ARose M. Cichy, Osterhout Free Lib., Wilkes-Barre, PA
Copyright 1999 Reed Business Information, Inc.

Product Details

  • Paperback: 146 pages
  • Publisher: Princeton University Press; 1St Edition edition (August 9, 1999)
  • Language: English
  • ISBN-10: 0691004323
  • ISBN-13: 978-0691004327
  • Product Dimensions: 9 x 6.1 x 0.6 inches
  • Shipping Weight: 9.1 ounces (View shipping rates and policies)
  • Average Customer Review: 4.2 out of 5 stars  See all reviews (4 customer reviews)
  • Amazon Best Sellers Rank: #92,270 in Books (See Top 100 in Books)

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14 of 14 people found the following review helpful:
4.0 out of 5 stars clash of values, November 7, 2001
This review is from: Is Multiculturalism Bad for Women? (Paperback)
In this slim volume of essays collected from the pages of the Boston Review, a cross-section of contemporary intellectual life is represented in debate over Okin's central thesis that the values of multiculturalism and feminism are at odds (at some level). The hinge of Okin's argument is that feminism is universalist in intent, arguing that all women, by virtue of their being women (or being human), are entitled to certain rights and freedoms; multiculturalism, on the other hand, is often used to support cultural difference, and is local in scope. Conflict emerges when we encounter cultures in which women are regarded as lower in social standing than men, and thus denied rights and freedoms that feminists have (traditionally) held in esteem -- the right to vote, assemble peacefully, earn income, etc. (see Martha Nussbaum's work in "Sex and Social Justice" and "Women and Human Development" for a fuller exposition of a feminist conception of rights). In Okin's estimation, multiculturalists back off from criticism, arguing instead that different cultures must be respected, and indeed cannot be judged because they do not share the same cultural foundation as we (i.e., Westerners) do. Hence, for Okin, a committed feminist, multiculturalism is often bad for women.

This is a contentious and controversial argument, but essential (I believe) in that it forces Western liberal intellectuals to confront the simple fact that certain ways of thinking and being cannot easily coexist. The papers included in this book reflect the divisiveness of Okin's argument, with some coming down squarely on her side, and others arguing that this represents only another attempt at Western intellectual imperialism. Enough diversity in opinions is presented to give readers much to think about and debate.

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14 of 15 people found the following review helpful:
4.0 out of 5 stars Multiculturalism, Feminism and Liberalism, May 19, 2000
This review is from: Is Multiculturalism Bad for Women? (Paperback)
This book is designed around the first essay, "Is Multiculturalism Bad for Women?" The premise of the essay is that liberalism has long advocated both multiculturalism and feminism as philosophies not in conflict with one another. However, what is the obligation of a liberal democracy to cultural minorities that oppress women within their culture? Can the needs of women and minorities be met or are their respective agendas mutually exclusive to one another? Does the sovereignty of a larger state supercede that of a smaller state and to which group does the majority owe its protection- minority cultures or individuals (women)?

These are some of the questions addressed by this book. The first essay asserts that the goals of multiculturalism and feminism are not compatible and that by protecting one, the other is sacrificed. It is a provocative idea and one not addressed enough by political theorists, feminists, or policy specialists. From it, one discovers that there is an inherent tension to these two schools of liberal philosophy (although there are some very good critics of Okin's ideas). See writers like Kymlicka, Nussbaum, or Habermas (to name a few).

If the intricacies and contradictions of liberal philosophy and feminism interest you, then you should try this book. It is very short and can be read in one sitting. It's essentially a collection of essays from a number of theorists reflecting a variety of perspectives on this specific topic. Thought-provoking and worth the effort to take a gander.

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7 of 7 people found the following review helpful:
4.0 out of 5 stars Excellent survey of an important debate, May 7, 2006
This review is from: Is Multiculturalism Bad for Women? (Paperback)
"Is Multiculturalism Bad for Women?" consists of Okin's initial essay addressing that question, followed by a collection of essays commenting on her thoughts, followed by another essay by Okin in defense of her thesis. I admittedly was slightly disappointed the first time I read Okin's initial essay. Although her thesis is clear enough (that the liberal values of feminism and multiculturalism must necessarily come into conflict considering that a large number of cultures encourage the oppression of women), she fails to rigorously define her terms or to support her thesis with more than a few anecdotes. She also tends to conflate culture with religion at times when it is not appropriate, a tendency on which a number of respondents comment.

Although I was initially disappointed by Okin's essay, I came to appreciate it more as I continued reading the book. Although her refusal to define her argument rigorously or to specify at what point multiculturalism should give way to feminism leads some authors to talk past one another, it also allows a number of bright minds to express a variety of viewpoints on different aspects of Okin's essay. The comments range from absurd to brilliant, from obvious to unique and insightful. Fortunately, more of the essays fall into the brilliant and insightful categories than in the obvious or absurd categories. The contributing authors' comments address a number of issues, including: support for specific cultural practices; the empirical validity of some of Okin's claims; the importance of group rights versus individual rights; the practical political and legal problems involved in placing women's rights above certain group rights; and many others.

The final essay in the book, Okin's last word on the topic, is well-reasoned and spelled out. She adequately addresses most of the criticisms provided by the contributing authors, and, perhaps more importantly, she clarifies her position and provides more concrete guidance regarding when she would advocate the rights of women and when she would defer to cultural practices.

The whole book is an excellent (and quick) read, beneficial not for the answers that it provides but for the debate it encourages. In a world that is growing smaller and more connected by the day, and especially in a country to which many oppressed women from around the globe look for a better life, few debates could be of more importance.
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