From Publishers Weekly
Long relegated to occasional academic journal articles and mediocre, hagiographic books, the relationship between Protestantism and sports in America now has the definitive treatise the topic has long deserved. Bentley College's Putney surveys "muscular Christianity" the attempts to make Christianity seem manly and macho from 1880 to 1920. Worried that the average American man thought of the church as a place for girls and women, churches tried to lure men by, for example, building bowling leagues in their basements; pastors who once adhered to strict blue laws declared that sports on Sunday might just be allowable. Putney challenges many assumptions that historians have held for years. He demonstrates, for example, that Christians were anxious about getting men into the church not simply because women outnumbered men in the pews, but because, at the end of the 19th century, women increasingly held church leadership positions. Second, he shows that not only pastors, but secular reformers, from reporters to professors to government officials, were worried about a feminized church. Putney is to be commended for including Mormons, black Protestants and women (like Girl Scout leaders) who embraced at least slices of "muscular Christianity." If historians will find Putney's revisions fascinating, the general reader will also be riveted by the story he tells; his prose is as vigorous as his subject matter, and the anecdotes he scatters liberally throughout the book are captivating. In an age when Christian leaders like Bill McCartney are again using athletics to get men into the church, this study couldn't be more timely.
Copyright 2001 Cahners Business Information, Inc.
From Library Journal
With vigorous prose, Putney (history, Bentley Coll.) shows how in the late 19th century Protestant clergy and lay leaders of the "muscular Christianity" movement abandoned the sentimentality and "feminine" forms of Victorian religion for a new model that "stressed action rather than reflection, and aggression rather than gentility." Worried about a decline of Anglo-Saxon Protestant power in urbanizing, industrializing, and Catholic immigrant America and influenced by writers such as psychologist G. Stanley Hall who called for drawing on "primitive" instincts to counter enervating intellectualism, men such as Theodore Roosevelt pushed for the "strenuous life" as a means of imposing self-discipline and reasserting the culture and interests of Protestants in America and abroad. Advocates of muscular Christianity promoted organized sports and outdoor activities like camping to build bodies able to evangelize and effect social reform. The movement faded in the 1920s, but its basic organizations persisted. Putney's focus on ideas and leaders misses the chance to observe how the boys and girls involved in Scouting, sports, and the YMCA understood the connections between healthy bodies and healthy faith, but his arguments on the construction of "muscular Christianity" add much to our understanding of the Progressive era and American cultural imperialism. Highly recommended. Randall M. Miller, Saint Joseph's Univ., Philadelphia
Copyright 2001 Reed Business Information, Inc.