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313 of 334 people found the following review helpful:
4.0 out of 5 stars
A Rewarding but Painstaking Read, August 1, 2000
One reviewer here on Amazon was right on the money when he said that reading a novel by Umberto Eco instantly raises your IQ by a couple of points. The Name of the Rose has been my first encounter with Eco's work, and I was for the most part very impressed with his skillful murder mystery set in a 14th century Italian monastery. The novel works on many levels. It is a compelling murder mystery, as young narrator Adso of Elk accompanies the wise William of Baskerville as he uses logic and semiotics to not only solve a murder mystery, but to decipher labrynths and hidden secrets of the vast monastery library. Interwoven with the murder mystery is a virtual course on philosophy and late Middle Ages religion, as Eco provides detailed accounts of the histories of various sects, includes scholarly debate on topics such as the poverty of Christ, and a history of the Catholic Church leading to the establishment of a papacy in Avignon, France. One is reminded of Sherlock Holmes and Dr. Watson as William and Adso use logic and determination to piece together numerous bizarre deaths and occurences at the Abbey, while encountering obstacles and outright hostility by the Abbot and his librarian, to name a couple. The setting of the novel, and the glimpse into a culture that few of us can even imagine, is reason enough to read The Name of the Rose. The book is not without its faults however. I think the book should stand alone, (ie you should not have to buy a separate "reader's guide") and I was very frustrated at the numerous Latin phrases that are included throughout the novel with no translation. Perhaps this is more the fault of the translator than Eco himself, but it makes for a difficult reading experience. One does not need to know the meaning of every word in the book to follow the plot, but it is aggravating to stumble across paragraph-long passages or insciptions that are completely foreign to most readers, without so much as a footnote. There are also fairly long digressions involving topics of religious debate or history of minor sects that, in my opinion, were extraneous and contributed little overall to the success of the novel. However, overall, I thought the novel was rewarding, both informative and suspenseful.
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82 of 86 people found the following review helpful:
5.0 out of 5 stars
A masterpiece., October 10, 1999
By A Customer
I'd like to add to the many reviews of this book only a few comments about the meaning of the famous Latin sentence "Stat rosa pristina nomine, nomina nuda tenemus". Literaly it can be translated as "The ancient rose subsists thanks to its name, we have only bare names". It is an ancient sentence often quoted by s.c. nominalist philosophers of Middle Ages who thought that our mind isn't able to discover the true essence of things and so it isn't able a fortiori to have the minimum idea of God. In fact in medieval philosophy God was often compared to the figure of a rose; the nominalists wanted to say with the sentence that even God, the supreme being, persists only through its name, i.e. persists upon an extremely frail thing. Names were seen as simple "flatus vocis", "emission of voice" without value. The nominalist philosophers who declared that even God was a flatus vocis were condemned as heretics (a theme that recurs often in the novel). But here the sentence isn't quoted only for its historical value, but also because it can be applied also to the love of the young monk Adso; he meets in the monastry a young woman and perhaps falls in love with her. In his mind she is just the "rose", i.e. God, of whom he doesn't know the name (the woman and Adso speak different languages). It is then a very pitiful and sad thing that of the woman he doesn't know the name, because, if nominalist theories were true, he won't be able to keep with him, in his heart and mind, in his future life and old age, the remembrances of that encounter and of those days which changed his life and mind forever (cf. the pages of the novel where the old Adso comments on those evets).
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85 of 90 people found the following review helpful:
5.0 out of 5 stars
MOODY AND ATMOSPHERIC, WITH BRILLIANT TOUCHES OF COMEDY, May 22, 2000
By A Customer
It is November, 1327. Adso of Melk, the narrator, has accompanied William of Baskerville to a remote, wealthy Franciscan abbey in the mountains of northern Italy. Upon arriving, William discovers that a murder has taken place and the body of the monk, Adelmo, has been discovered outside the abbey walls. The abbot, Abo, is very concerned and charges William with solving the murders. For, not only is the safety of the monks in jeopardy, a papal delegation from Pope John XXII in Avignon could well use the murders as an excuse for investigating the abbey, something Abo definitely wants to avoid. By the time the papal delegation, led by two inquisitors arrives, the situation at the abbey has worsened. Two more monks are dead and two more die soon afterward. The abbot's worst fears are realized when the papal inquisitors learn he has been sheltering monks who were once followers of the condemed heretic, Fra Dolcino. Although the abott dismisses Willliam, he remains and a few hours later, the mystery is solved, two more monks have died and the monastery has been consumed by fire. The Name of the Rose is first and foremost a mystery of the highest order, and it is possible to enjoy it on that level alone. But it is also a charming roman a clef, something I think many readers have missed. We don't have to look far to realize Sherlock Holmes in the guise of William of Baskerville or Adso as Dr. Watson. The blind Spaniard, Jorge of Burgos is easily recognized as the Argentinian writer Jorge Luis Borges. Eco also challenges us by thinly disguising figures from postwar Italian politics as various other members of the abbey. The figures in the book thus correspond to other figures in different books or in real life. Each figure also represents a metaphysical concept: William, reason; Adso, mysticism; Jorge, evil, and then, in true medieval fashion, characters are thus pitted one against the other as opposing forces. I hate to see comparisons of this marvelous work of literature to Iain Pears's, An Instance of the Fingerpost. The books are as unlike as night is to day. While An Instance of the Fingerpost goes to great lengths to point out that ultimate truth does exist and can, indeed, be realized, The Name of the Rose is, at its heart, a book about uncertainty, especially the uncertainty of truth. In An Instance of the Fingerpost, the reader is asked to interpret a collection of signs and symbols, which, when interpreted in the one correct manner, will inevitably lead to the identity and motive of the criminal, i.e., the truth. In The Name of the Rose, the search for ultimate truth is far more ambiguous. Near the end of the book, William tells Adso that many hypotheses, false though they may be, can still lead one to a correct solution. And, while certainty is what's pursued in An Instance of the Fingerpost, certainty remains an impossibility in The Name of the Rose. As William says to Adso, "The only truth lies in learning to free ourselves from the insane passion for the truth." Umberto Eco's strength lies in his plotting and his layering. His books are like a collection of boxes, each one opening to reveal yet another and another. I found no such layering in An Instance of the Fingerpost. And, finally, while An Instance of the Fingerpost was certainly a phenomenon, The Name of the Rose is definitely much more. This book is literature, a timeless classic to be enjoyed by many generations yet to come.
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