Published, 1850.
CONTENTS
HER BIRTH AND PARENTAGE
ACCOMMODATIONS
HER BROTHERS AND SISTERS
HER RELIGIOUS INSTRUCTION
THE AUCTION
DEATH OF MAU-MAU BETT
LAST DAYS OF BOMEFREE
DEATH OF BOMEFREE
COMMENCEMENT OF ISABELLA'S TRIALS IN LIFE
TRIALS CONTINUED
HER STANDING WITH HER NEW MASTER AND MISTRESS
ISABELLA'S MARRIAGE
ISABELLA AS A MOTHER
SLAVEHOLDER'S PROMISES
HER ESCAPE
ILLEGAL SALE OF HER SON
IT IS OFTEN DARKEST JUST BEFORE DAWN
DEATH OF MRS. ELIZA FOWLER
ISABELLA'S RELIGIOUS EXPERIENCE
NEW TRIALS
FINDING A BROTHER AND SISTER
GLEANINGS
THE MATTHIAS DELUSION
FASTING
THE CAUSE OF HER LEAVING THE CITY
THE CONSEQUENCES OF REFUSING A TRAVELLER A NIGHT'S LODGING
SOME OF HER VIEWS AND REASONINGS
THE SECOND ADVENT DOCTRINES
ANOTHER CAMP-MEETING
LAST INTERVIEW WITH HER MASTER
CERTIFICATES OF CHARACTER
NARRATIVE OF SOJOURNER TRUTH
HER BIRTH AND PARENTAGE.
THE subject of this biography, SOJOURNER TRUTH, as she now calls
herself-but whose name, originally, was Isabella-was born, as near as
she can now calculate, between the years 1797 and 1800. She was the
daughter of James and Betsey, slaves of one Colonel Ardinburgh, Hurley,
Ulster County, New York.
Colonel Ardinburgh belonged to that class of people called Low Dutch.
Of her first master, she can give no account, as she must have been a
mere infant when he died; and she, with her parents and some ten or
twelve other fellow human chattels, became the legal property of his
son, Charles Ardinburgh. She distinctly remembers hearing her father
and mother say, that their lot was a fortunate one, as Master Charles
was the best of the family,-being, comparatively speaking, a kind
master to his slaves.
James and Betsey having, by their faithfulness, docility, and
respectful behavior, won his particular regard, received from him
particular favors-among which was a lot of land, lying back on the
slope of a mountain, where, by improving the pleasant evenings and
Sundays, they managed to raise a little tobacco, corn, or flax; which
they exchanged for extras, in the articles of food or clothing for
themselves and children. She has no remembrance that Saturday
afternoon was ever added to their own time, as it is by some masters in
the Southern States..."
--This text refers to the
Kindle Edition
edition.
CONTENTS
HER BIRTH AND PARENTAGE
ACCOMMODATIONS
HER BROTHERS AND SISTERS
HER RELIGIOUS INSTRUCTION
THE AUCTION
DEATH OF MAU-MAU BETT
LAST DAYS OF BOMEFREE
DEATH OF BOMEFREE
COMMENCEMENT OF ISABELLA'S TRIALS IN LIFE
TRIALS CONTINUED
HER STANDING WITH HER NEW MASTER AND MISTRESS
ISABELLA'S MARRIAGE
ISABELLA AS A MOTHER
SLAVEHOLDER'S PROMISES
HER ESCAPE
ILLEGAL SALE OF HER SON
IT IS OFTEN DARKEST JUST BEFORE DAWN
DEATH OF MRS. ELIZA FOWLER
ISABELLA'S RELIGIOUS EXPERIENCE
NEW TRIALS
FINDING A BROTHER AND SISTER
GLEANINGS
THE MATTHIAS DELUSION
FASTING
THE CAUSE OF HER LEAVING THE CITY
THE CONSEQUENCES OF REFUSING A TRAVELLER A NIGHT'S LODGING
SOME OF HER VIEWS AND REASONINGS
THE SECOND ADVENT DOCTRINES
ANOTHER CAMP-MEETING
LAST INTERVIEW WITH HER MASTER
CERTIFICATES OF CHARACTER
NARRATIVE OF SOJOURNER TRUTH
HER BIRTH AND PARENTAGE.
THE subject of this biography, SOJOURNER TRUTH, as she now calls
herself-but whose name, originally, was Isabella-was born, as near as
she can now calculate, between the years 1797 and 1800. She was the
daughter of James and Betsey, slaves of one Colonel Ardinburgh, Hurley,
Ulster County, New York.
Colonel Ardinburgh belonged to that class of people called Low Dutch.
Of her first master, she can give no account, as she must have been a
mere infant when he died; and she, with her parents and some ten or
twelve other fellow human chattels, became the legal property of his
son, Charles Ardinburgh. She distinctly remembers hearing her father
and mother say, that their lot was a fortunate one, as Master Charles
was the best of the family,-being, comparatively speaking, a kind
master to his slaves.
James and Betsey having, by their faithfulness, docility, and
respectful behavior, won his particular regard, received from him
particular favors-among which was a lot of land, lying back on the
slope of a mountain, where, by improving the pleasant evenings and
Sundays, they managed to raise a little tobacco, corn, or flax; which
they exchanged for extras, in the articles of food or clothing for
themselves and children. She has no remembrance that Saturday
afternoon was ever added to their own time, as it is by some masters in
the Southern States..."
