In From the Nature of the Mind to Personal Dignity, Juan F. Franck maintains that Rosmini contributes to personalist philosophy with a well-argued answer to the question of why the person possesses the highest dignity in the universe, joining the claim that man is the image of God with rational arguments alone. Although the topic was only tangential in the nineteenth century, Rosminis works offer cogent proof of the excellence of personal beings. What Aristotle described as the light of the intellectthe lumen intellectuale for the Scholasticsis brought into play in the epistemological discussion not just to develop an innovative theory of knowledge, but also to account for the constitution of the human mind, as a foundation for ethical principles, and as the starting point of a more comprehensive ontology, where the person is given his due place.
Rosmini links one subject with another, respecting each field at the same time, with a stunning example of an encyclopedic way of thinking. Philosophers aiming at renovation in continuity will also find in him a vigorous model and an unprecedented challenge.
