A modern prose translation of Lucretius' work appealing to a disillusioned age to take comfort from the sanity of science. Bibliogs.
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Most Helpful Customer Reviews
25 of 27 people found the following review helpful:
5.0 out of 5 stars
From the Heart and Mind of a Latin Student,
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This review is from: On the Nature of the Universe (Penguin Classics) (Mass Market Paperback)
Having undertaken the task of translating large chunks of De Rerum Natura, I was directed to this translation of the text in order to help me fill in the gaps present in the Latin selections. (And this means that I have not only translated much of the text myself, but have been forced to submit COMMENTARY on my understanding of Lucretius.) This translation by Latham fulfils my needs well and is good on several levels: it is close to the literal (and very raw) translation from the original Latin text, while at the same time providing the reader with an...aura of poetic mastery present in Lucretius' writing. This text can only seem boring when compared to contemporary "fluff"--in truth, it is a masterful translation of the most exhilarating work, one that deals not only with the issue of Death, but with the difficulty of Existence. Read for yourself!
19 of 21 people found the following review helpful:
5.0 out of 5 stars
Beautiful,
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This review is from: On the Nature of the Universe (Penguin Classics) (Mass Market Paperback)
Lucretius's arguments for his atomic theory and the "swerve" are paragons of lucidity. It's a good thing I had physics in school, I was very nearly converted anyway. The section dealing with love is one of the most beautiful things I have ever read. I wholeheartedly recommend this book to anyone who enjoys reading elegant ideas beautifully expressed, or beautiful ideas elegantly expressed.
16 of 18 people found the following review helpful:
5.0 out of 5 stars
Nothing can ever be created out of nothing, even by divine power,
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This review is from: On the Nature of the Universe (Penguin Classics) (Mass Market Paperback)
Lucretius's book is an important text in the history of mankind.
Its basic philosophy is Epicureanism: `If a man would guide his life by true philosophy, he will find ample riches in a modest livelihood enjoyed with a tranquil mind', because `greed and lust of power make man unhappy. The kings were killed!' Lucretius adopts the method of logical deduction in his scientific research (e.g., why a centaur cannot exist). He is a perfect materialist, even a physicalist. For him, there was never a body/mind problem: `the mind, which we often call the intellect, is part of man, no less than hand or foot or eyes.' Mind and spirit are both composed of matter only. `Vain is the suggestion that the spirit is immortal.' He was even a proto-Darwinist: `monstrous and misshapen births were created. Nature debarred them from increase', and an anti-creationist (see title). He was fiercely against religion, which he called pure superstition: `Iphigenia, a sinless victim to a sinful rite. Such are the heights of wickedness to which men are driven by superstition.' `The universe was certainly not created for us by divine power. It is so full of imperfections. Why do changing seasons bring pestilence?' Piety is pure Phariseism: `This is not piety, this kowtowing and prostration on the ground. For all his prayers, the tornado does not relax.' He is a fine psychologist: `Look at man in the midst of doubt and danger and you will learn in his hour of adversity what he really is. The mask is torn off.' His forceful painting of the Athenian plague in 430 B.C. is worth a Boccaccio. Of course, this book is partly very naïve. But it constitutes a milestone in Western philosophy, as it is the product of totally independent, religion-free speculation, written by a superb free mind. A must read for all historians of science and philosophy, and lovers of classical literature.
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