This is an abridgement of the complete translation of the New Essays, first published in 1981, designed for use as a study text. The material extraneous to philosophy - more than a third of the original - and the glossary of notes have been cut and a philosophical introduction and bibliography of work on Leibniz have been provided by the translators. The marginal pagination has been retained for ease of cross-reference to the full edition. The work itself is an acknowledged philosophical classic, in which Leibniz argues point by point with Locke's Essay Concerning Human Understanding. The result is the single most important confrontation between the philosophical traditions of rationalism and empiricism. It makes an extremely suitable focus for the study of Leibniz's thought and of those two traditions in relation to one another.
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."..this nook is intelligently conceived, tightly organized, learned, and provocative, and it will no doubt stimulate Miltonists to much further and useful reflection." University of Toronto Quarterly
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Text: English, French (translation)
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An Important Book on the Thoughts of Gottfried Leibniz,
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This review is from: New Essays on Human Understanding Abridged edition (Paperback)
The contribution of Gottfried Leibniz to the development of man is immeasurable. However, knowing his contribution is difficult to assemble because Leibniz published only one book during his life. Yet, he was a prolific writer of papers and letters to many people on many subject. Beside discovering the infinitesimal calculus, which is taught is all high schools today, he was known as a 'walking encyclopedia.'
The material in this book was made by Leibniz in response to England's John Locke's 'Essay Concerning Human Understanding' (1690). The material was prepared by Leibniz to use it in a debate with Locke. Locke proposed physical atoms for the universe. This is consistent with Newton's physical universe. But, Leibniz proposed monads, which are becoming part of modern creation theories. However, Locke died and the debate never occurred. Instead, Leibniz established correspondence in 1715-16 with Samuel Clark, a disciple of Isaac Newton. This correspondence is an excellent summary of Leibniz's thoughts before he died in 1716. It shows the basic differences between Newton and Leibniz in both science and mathematics. This book should become part of the home library of any intellectual family.
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