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31 of 32 people found the following review helpful:
5.0 out of 5 stars
Young adults revealed with truth and depth!, November 10, 2002
By A Customer
This review is from: The New Faithful: Why Young Adults Are Embracing Christian Orthodoxy (Hardcover)
Colleen Carroll has done an incredible job of describing why and how some young adults in our culture have thrown aside the liberated views passed down by the baby-boomers and have chosen a life-style of commitment, mystery and faith. Through powerful personal stories, the reader discovers that this counter-cultural lifestyle is more than a sociological trend or backlash of divorce and materialism. Instead, for the young adults spotlighted, their choices actually balance the extremes of the ultra restriction and conformity of the Fifties and the reckless and relative views of the Sixties and Seventies. We can see, on a very intimate level, how Generation X-ers have sought and found meaning and depth in their lives through authentically living out orthodox Christian faith. Personally, this book has helped me understand why I, as a young adult, think and act as I do--very insightful. "The New Faithful" is an inspiring account of a small, yet powerful portion of our society. Carroll has the wisdom, experience and superb writing ability to convey precisely what is going on in the heart of our generation. A must-read for any young adult--faith-filled or not--and anyone hoping to understand them better.
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27 of 28 people found the following review helpful:
5.0 out of 5 stars
Disturbing, Distressing, Depressing . . . Delightful!, December 15, 2002
This review is from: The New Faithful: Why Young Adults Are Embracing Christian Orthodoxy (Hardcover)
Colleen Carroll's thesis is simple: "[T]he future of orthodoxy [that is, traditional, customary, established religious belief and practice] in America looks bright" (p. 265). Young adults, she says, are increasingly turning (or returning) to the faith--Greek or Russian Orthodox, Evangelical Christian, or Roman Catholic--in which they were born (between 1965 and 1983). They are unfulfilled by or even angry at the vacuous and hollow ideologies of secularism, materialism, hedonism, and relativism which exalt the self or proclaim, as do nihilists, that there is nothing of worth or of everlasting meaning. Ms. Carroll is particularly incisive in her examination of Catholicism, which lost a generation of young adults to incompetent and even cowardly catechesis, to religious (priests and nuns) sometimes concerned more about politics than souls, and to widespread disaffection with orthodox Church teaching and corresponding self-deification. In a society plagued by rampant divorce (p. 123), by media corruption (especially movies and TV [pp. 249, 257], and by a soulless spirituality which offers only jejune sentiment to people instead of the sacramental realities of established religion (pp. 4-6), young adults are turning, she says, to Christ as the center of their lives. But this Christ is not a "superstar"; rather, He is the Savior Who expects total commitment of heart, mind, and soul (Mt. 22:34-40). And this devotion, she says, is what yong adults desire--not balloons; not flowers; not silly church music (as opposed to the classic hymns and chants); not liturgical improvisation; not a demand for women priests, or for nuns in mini-skirts, or for priests who preach a feckless gospel of worldly values (p. 281). Ironically, Archbishop Sheen had it exactly right in a 1949 book, PEACE OF SOUL: "Unless souls are saved, nothing is saved; there can be no world peace unless there is soul peace." Thus come back the timeless devotions of Eucharistic Adoration, the rosary, the stations of the cross, benediction--and, of course, the Mass, Sacred Scripture, Sacred Teaching, and Sacred Tradition. Young adults seek out, and matriculate at, serious Catholic and Evangelical colleges and attempt to reform from within the apostate colleges (pp. 179, 184) which have at least partly lost their reason for being. Despite countertrends, there is increasing concern about natural law (p. 171), about genuine ecumenicism between Evangelicals and Catholics Together (p. 275), and about commitment to Christ. One of her main points is that "there is a positive future for the Catholic Church in particular" (p. 284). All this is disturbing, distressing, and depressing for liberal Protestants and Catholics intent upon "progress" without Authority, without Mystery, without Miracle, and for media intent upon echoing the timeless and mocking question of the nihilists: "What is 'Truth'?" But this book is delightful for orthodox Christians who believe that Christ is, as Pope John Paul II expressed it, "the answer to the question mark that is every human life." Warmly recommended!
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23 of 27 people found the following review helpful:
3.0 out of 5 stars
Good Journalism But Unconvincing, September 10, 2003
This review is from: The New Faithful: Why Young Adults Are Embracing Christian Orthodoxy (Hardcover)
I would have loved to write an entirely positive review for this book. I certainly respect the author and believe her thesis. There are many positives to the work put into the book, as well as to the publication of the book itself. However, I found the book to be a largely anecdotal effort. While certainly meeting (modern) journalistic standards, I remain unconvinced that America is really seeing a significant trend of permanent orthodoxy among the Gen X'ers (among whom I am counted). I want to believe Carroll, and much of her argument agrees with my own experience. Still, it reminds me of a Neil Peart quote: "My precious sense of rightness is sometimes so naive, that that which I imagine is that which I believe." I didn't find the book to be a particularly engaging read. The content seems repetitious and the same points are made in identical manners in several different places in the book. We are reintroduced to the same sources in different contexts. I certainly can't say that the book was not well written, but it seemed disjointed. In any case, the author has much more experience with a diverse population than I do, and her argument is very encouraging. Hope springs eternal, and I'll join her in praying that the tide has turned against secularism.
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