In 1956, scholars from L'Ecole Biblique in Jerusalem set their minds to translating the Scriptures from the original Hebrew, Aramaic, and Greek texts, hoping they could preserve the most sacred Christian traditions and stories. By 1966, the first English-language Jerusalem Bible
was published. Since then it has become a favored text for lay readers and scholars alike. The accessible language and richly recounted stories, poetry, and letters in this edition is consistent with previous versions. However, this latest version stands out because of its clear format--clean double columns with easy-to-read type and quick reference headings.
--This text refers to an alternate
From Library Journal
Catholic readers have made The Jeru salem Bible (1966) a perennially popu lar study Bible. The Jerusalem-based French scholars, upon whose transla tion the work is based, published a re vised French edition in 1973, incorpo rating recent research. General editor Wansbrough and his colleagues base The New Jerusalem Bible on this revi sion, though they have depended less on the French version and more on the original languages than did the English translators. They have thoroughly re vised everything. The biblical text is loftier, more literal, and less colloquial. It is also less gender-specific, when this approach does not do violence to the original. A worthwhile purchase wher ever the earlier edition is popular. Richard S. Watts, San Bernardino Cty. Lib., Cal.
Copyright 1986 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.