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2 of 2 people found the following review helpful:
5.0 out of 5 stars Living Funky, October 13, 2000
By 
Carolyn Cooke (Point Arena, CA) - See all my reviews
(REAL NAME)   
This review is from: The New Settler Interviews (Paperback)
Here is gathered an elite corps of the Northern California Conscious -- people who really live the day -- and instructions in the art of what anthropologist Jentri Anders calls "living funky." The first volume of Beth Bosk's projected three-volume oral history, The New Settler Interviews: Boogie at the Brink has all the skinny on how to build with cob (mix sand, clay and straw, pat into loaves, knead into house shape, dry in sun), make charcoal or gunpowder from alder, make love 150 feet up in an ancient redwood tree (wear a harness? Or go bare?), test your fertility (use your fingers), or abort a fetus using black and blue cohosh. The New Settler is always good reading, filled with the kind of detailed how-to advice that makes a book feel like a hammer in your hands. Bosk has lived in Mendocino for thirty-one years and has been putting out her bright, insightful Interviews for fifteen; she is our Studs Terkel, the gentle interrogator, not of working class people like Terkel's, but of activists and artisans who do specialized, interesting labor on their own clock. The purest expression of the life Bosk celebrates comes from Mateel, a "value system" codified by certain people living in the watersheds of the Mattole and the Eel Rivers in Humboldt County, California. The Mateelian world view is also expressed as "minority culture that is young, but intact and determined," and as a "class" of people - not working class, or middle class, but "Class K," designating possibly the highest concentration of people in anywhere in America who built unpermitted, unfinished (i.e., "funky") houses with their own hands. Most of the new settlers represented here are pretty clever in one interesting way or another. But Bosk sees a larger -- more conscious -- program: "As fast as authentically aboriginal societies are disappearing, these folks are stripping their own lives of the garb, or garbage (whatever the metaphor) of 20th -century `civilization' and redressing themselves into paraprimitive communities." In such communities, says Jentri Anders, "the best aspects of primitive societies are combined with the best aspects of civilization to create an ecologically sound, naturally oriented culture. The kind of thing Callenbach describes in Ecotopia.... The tribal concept abides, the concept that we are all members of the same tribe." The enraptured, tribal "we" are clearly the "good guys" here (as one forest activist puts it). "We" are the peaceful bravehearts, the neotraditional feminists, the Buddhist Marxists, the swelling ranks of the "conscious." "They" are Pacific Lumber, Maxxam and Charles Hurwitz, the lost souls in cities, most of the working class, and everybody else. The result of all this consciousness can be a little, well, self-conscious. Freeman House, a watershed worker and author of Totem Salmon: Life Lessons From Another Species (Beacon Press) nicely describes the lure of "native cultures" and the dangers of elitism. "During the 1960s when the response to the dominant culture was such total rejection, and people were looking around for new cultural forms to express, a lot of people embraced the concept of tribalism as the way. All the native cultures had it. The small experiences we were able to gain for ourselves that we called `tribalism' felt wonderful. We were able to shuck off a lot of personal defenses and armoring and get into these various and diverse and close relationships that were so wonderful and right. "And then personally, after a year or two of talking that kind of talk, I came to the realization that those tribal entities had developed tougher skins than the individual entities that went into them in the first place, and that the tribal entities were based, really, on being exclusive. You needed another tribe to feel distinct from and often superior to in order for your own delicious tribal experience to continue. Suddenly it didn't feel so good once I had that intuition." The culture celebrated here isn't really as radical as Bosk makes it out to be. It's elite and rather crushingly traditional. Of seventeen interviews (and two poems by Crawdad Nelson), fourteen of the contributors are men. In the paraprimitive culture of this rainforest -- where living "simply" translates into such weird cultural practices as no birth control and no commitment, cloth diapers and no washing machine -- lots of women cut and run. The "values" of the culture encourage relentless nurture of babies, gardens, goats and what-have-you - primal, earthy, but often lonely work, especially when the men are so busy with their business. Those stories - poignant tales of crushing idealism -- are here too. Almost everything in Boogie is worth reading. There's Charlie Acker's wonderful description of the practical witchcraft of dowsing for water - "the art of finding an unknown without direct evidence." There's the arboreal life of Julia Butterfly before she became famous enough to be branded a sell-out, and a lively interview with La Sara Firefox, who grew up in the hypercharged atmosphere of the Church of All Worlds in Round Valley, one of the daughters of the prolific Troll Brandon, who once bragged in the county courthouse here that he did all the housework for his two wives. Bold new society! Same old humanity! ###
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2 of 2 people found the following review helpful:
5.0 out of 5 stars great idea, finally a book of very cool interviews!, October 11, 2000
By 
bob banner (Central Coast California) - See all my reviews
This review is from: The New Settler Interviews (Paperback)
The New Settler Interviews Vol. 1: Boogie at the Brink edited by Beth Robinson Bosk (Chelsea Green; 2000; 289pps; $22.95)

A few years back, a friend gave me a copy of the New Settler, a newspaper zine published in northern California focussing on the pioneers, visionaries and activists involved in creating a new sustainable culture. I was impressed to find out that there were no articles, only lengthy interviews, in-depth, personal explorations of the presented topic(s). Wow! what hard work... to transcribe an interview or two per issue is tedious enough let alone 6-7 per issue. To transcribe tape after tape for a publication that only prints 2500 copies is truly remarkable and exemplifies the commitment Beth Bosk and friends have given to this publishing endeavor. And, she's been doing this for 15 years! This book is Volume 1 of The New Settler Interviews. In this book, we discover interviews with such famous people as Julia Butterfly (in fact, Beth's interview with Julia was the first one of its kind before the mainstream press got a hold of her incredible story). If you want to learn more about what folks are doing in the heart of the logging industry and in the heat of the battle to save the ancient redwood forests as well as green building pioneers (cob, straw), the solar engineering architects, poets, tree living communities, alternative land owning... check this book out. Especially with Beth Bosk as your intelligent guide to these positive futures (she allows the interviewee to go into all sorts of areas that are profound as well as ecstatic), you will not only feel encouraged but it might even inspire us to walk our talk, more and more and more.... Bob Banner

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1 of 1 people found the following review helpful:
4.0 out of 5 stars Albion Ridge and the Redwoods of Northern California, February 11, 2001
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This review is from: The New Settler Interviews (Paperback)
I love reading the New Settler newspaper from Northern California. These are the stories of the pioneers and activists of Humboldt and Mendocino counties. The backwoods of the Pacific rainforest. Their stories are like the new Foxfire books.--Alex Sydorenko, Chicago, 2001
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The New Settler Interviews
The New Settler Interviews by Beth Robinson Bosk (Paperback - May 2000)
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