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The New Skepticism: Inquiry and Reliable Knowledge
 
 
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The New Skepticism: Inquiry and Reliable Knowledge [Hardcover]

Paul Kurtz (Author)
5.0 out of 5 stars  See all reviews (1 customer review)

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Book Description

October 1992
Kurtz argues that there are objective standards for judging truth claims in science, ethics, and philosophy. Of special interest is the application of the new scepticism to paranormal claims such as reincarnation and faith healing, and to religious beliefs, ethics and politics.

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Product Details

  • Hardcover: 371 pages
  • Publisher: Prometheus Books (October 1992)
  • Language: English
  • ISBN-10: 0879757663
  • ISBN-13: 978-0879757663
  • Product Dimensions: 9.3 x 6.3 x 1.3 inches
  • Shipping Weight: 1.6 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #1,868,214 in Books (See Top 100 in Books)

More About the Author

Paul Kurtz, professor emeritus of philosophy at the State University of New York at Buffalo and a fellow of the American Association for the Advancement of Science, is the author or editor of more than fifty books, including The Transcendental Temptation, The Courage to Become, Embracing the Power of Humanism, plus nine hundred articles and reviews. He is the founder of the Center for Inquiry/Transnational, the Council for Secular Humanism, and the Committee for Skeptical Inquiry. He has appeared on many major TV and radio talk shows, and has lectured at universities worldwide.

 

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14 of 14 people found the following review helpful:
5.0 out of 5 stars About the New Skepticism:, September 5, 2000
By 
J.B. Patterson (St. Augustine, Florida USA) - See all my reviews
This review is from: The New Skepticism: Inquiry and Reliable Knowledge (Hardcover)
In Paul Kurtz's view, the new skepticism differs from earlier forms of skepticism because the new motivation is unbiased inquiry into what knowledge is reliable, not, as previously, primarily into raising doubt.

Professor Kurtz comprehensively explores every branch and cranney of how we can reliably know what is what. And does it so very throughly that this book could very well serve as a college or seminary text book on epistemology. He does not limit the inquiry to the standard religious conumdrums, but covers also the limits of science; political doctrines such as 'all men created equal'; and how bolsivick Markism with it's dictatorial impositions, differed from Karl Mark's democratic values and objectives, though both had the same outcome of yielding impoverishment and loss of freedom instead of prosperity.

College debate teams could benefit greatly by reading this book to find ammunition against dogmatic assertions. Churchmen seriously interested in questions about faith will find it useful without equal, so far as I know. As for rating The New Skepticism I give it a five star rank only because there is not a higher level in the scale since it deserves more stars.. It is top quality scholarship, believe it. Prof Kurtz anticipates every possible pro and every possible con. Saving a reader a lifetime of floundering on his own while searching for what knowledge is reliable.

The text is divided into four main sections. Part one reviws skepticism of the past starting with classical Greeks, through Renaissance and Reformatin, Descartes and Hume and continues with modern Pragmatism and post-modern critics.

Part two covers "Inquiry and Objectivity", finding that classical skepticism is no longer viable. " Beliefs should in principal be considered to be hypotheses, that is, they should not be taken as final or absolutely fixed or beyond revision or modification. Hypotheses should be viewed as working idas or proposals that need verification." " A theist saying that 'God exists' is makinfg a factual claim which by defination is non-factual in that God exceeds the category of observable fact." Failed systems include the 'big-bang theory, the teological arguement, and the question of whether or not there is evil.

Part three involves how people usually come to have their unreasonable beliefs. Most people are bred to a religion , not converted to a creed or doctrine. For most people, a belief does not have to be tru in order to be believed. There are so very many examples in history, including, flying saucers, that they constitute the very fabric of existence. Weare all trapped in our cultural heritage. What ought to be cannot be deducd from what is. But Prof. Kurtz finds that thought alone cannot and should not dominate everything. There is room for aescetic beauty and being inspired by ethical ideals. Life itself needs no justification beyond itself.

Part four shows why historical skepticism is profoundly mistaken to deny that values are amenable to cognitive criticism. or that standards of objectivity can be discovered.

Newly found scientific discoveries, 'an embarrassment of riches' are so voluminous that no single individual can review it or manage it. A new branch of academic study, Eupraxophy, is proposed. Specialists have so sub-divided subject matters that experts are often unable to communicate to other fields and sub-fields. What is needed is generalists working with other generalists to find common concepts and develop general systems theory that cut across fields and seem reliable. This is a valuable book to be kept handy as a reference.

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Inside This Book (learn more)
First Sentence:
Skepticism, like all things, is good if used in moderation. Read the first page
Key Phrases - Capitalized Phrases (CAPs): (learn more)
New York, Prometheus Books, Jane Evans, New Testament, Old Testament, David Hume, Paul Kurtz, Sidney Hook, Roman Catholic, Sextus Empiricus, Edgar Cayce, John Dewey, James Randi, Diogenes Laertius, Linda Adler, William James, Bertrand Russell, Bridey Murphy, George Santayana, Richard Rorty, Andrew Neher, Forbidden Fruit, George Berkeley, God the Father, Ian Stevenson
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