Nietzsche Against the Crucified (Paperback)

~ Alistair Kee (Author)

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Product Description

Nietzsche presents us with his philosophy for life, a philosophical faith to which he commits himself with passion. With the decadent values of the Christian religion set aside, he can describe Jesus of Nazareth as the noblest human being.'

Product Details

• Paperback: 226 pages
• Publisher: Trinity Press International (December 2000)
• Language: English
• ISBN-10: 0334027837
• ISBN-13: 978-0334027836
• Product Dimensions: 8.4 x 5.3 x 0.8 inches
• Shipping Weight: 7.2 ounces (View shipping rates and policies)
• Average Customer Review: 4.0 out of 5 stars  See all reviews (1 customer review)
• Amazon.com Sales Rank: #1,810,154 in Books (See Bestsellers in Books)

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8 of 8 people found the following review helpful:

4.0 out of 5 stars The theologian gets his turn at hermeneutics, November 26, 2002

By	Oroboros (Muspellheim, Ragnarok) - See all my reviews

I managed to finish Kee's Nietzsche against the Crucified last week, and here are the thoughts that have slowly percolated through my brain as i read the book. His writing style was generally terse and at times, profound and illuminating. There's a quesiton of how much Kee's theologian insights contributed to his reading, and it appears to me that Kee lends a sympathetic ear to a "christian" reading of Nietzsche. According to the person who recommended this book, his understanding of Nietzsche is that religion has always fulfilled our "presuppositions" or psychological need for teleology, for purpose, but those who lost their faith in God still have that need of teleology and in order to satisfy it, they usually find another center. Whoever is truly irreligious will lack a center, and their lives will be total chaos. Since the most of us lead a stable life, we remain religious.

As for atheism, it is oddly true that Nietzsche never really discusses the atheist-theist question in his writings on the epistemological level. Kee takes his announcement of the death of God as a cultural fact, not an epistemological one. That we have lost our belief in God has severe repercussions in our lives, and only those who are truly perceptive will recognize that. This loss of belief demonstrates the exact location of the actual foundation of all our beliefs of morality, science, knowledge, everythying- and it is in religion. So, this existential experience of utter nihilism is a tragic one, but also a means to freedom. Where the typical postmodernist stop Nietzsche invents a grand narrative, the Eternal Return of the Same (a psychological doctrine or existential mandate that equals the power of Kant's Categorical Imperative). His insight of the Eternal return is a religious one, according to some letters and other notes ("it came to me" or "thunderstruck" etc). Kee tries to persuade the reader that Nietzsche chose the word "eternal" because it was religious, as opposed to the mathematical or scientific synonym, "infinite." There's not much to go on here, though. I agree with the distinction Nietzsche makes between Christ and Christendom, though, and it always has helped me gain slipperiness in the inevitable discussion with the friendly neighborhood devout bible thumper. Well, after reading the book i had to really question the legitimacy of the exegesis of Nietzsche's corpus because some of the extrapolations are overheated speculation built upon stilts. There's more, but there's a lot to be said about the justified exegesis itself though, and this book offers a fairly persuasive case of Nietzsche as a truly religious thinker.