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Nietzsche: 'On the Genealogy of Morality' and Other Writings: Revised Student Edition (Cambridge Texts in the History of Political Thought) Paperback – October 30, 2006

ISBN-13: 978-0521691635 ISBN-10: 052169163X Edition: 2nd

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Product Details

  • Paperback: 242 pages
  • Publisher: Cambridge University Press; 2 edition (October 30, 2006)
  • Language: English
  • ISBN-10: 052169163X
  • ISBN-13: 978-0521691635
  • Product Dimensions: 8.4 x 5.4 x 0.5 inches
  • Shipping Weight: 9.6 ounces (View shipping rates and policies)
  • Average Customer Review: 3.9 out of 5 stars  See all reviews (15 customer reviews)
  • Amazon Best Sellers Rank: #67,707 in Books (See Top 100 in Books)

Editorial Reviews

Review

'The clarity of the ... translation and the supporting apparatus (chronology, further reading, biographical synopses, and index) make this an excellent edition for student use, as indeed it is intended. ... what makes [it] particularly useful is the inclusion of material from other works by Nietzsche to which the Genealogy refers, such as Human, All Too Human, Daybreak, Beyond Good and Evil, and The Gay Science, as well as ... the early texts, 'The Greek State' and 'Homer's Contest'.' British Journal for the History of Philosophy

Language Notes

Text: English (translation)
Original Language: German --This text refers to an out of print or unavailable edition of this title.

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Customer Reviews

3.9 out of 5 stars
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It looks just like a brand new book.
Maria Cardenas
I highly recommend this book for people who, like me, are beginners reading in philosophy.
N. Collaros
Clearly no one familiar with these languages looked over this "revised" edition.
Thomas Miller

Most Helpful Customer Reviews

6 of 7 people found the following review helpful By Thomas Miller on August 26, 2012
Format: Paperback
This review concerns the Cambridge Texts in the History of Political Thought Revised Student Edition (2007), edited by Ansell-Pearson and translated by Diethe. I have not systematically compared the English with the German but several things make me uneasy.

The quotations from Greek and Latin are a chaos of misprints (see, for example, pages 14, 21, 68). Clearly no one familiar with these languages looked over this "revised" edition. Nietzsche the philologist would have wept.

I also was confused by the German words occasionally included in brackets in the English text, as these often seemed to be neither key philosophical terms nor at all difficult to translate. For instance, why do we need to know that "such paradoxical and paralogical concepts" translates "solcher paradoxer und paralogischer Begriffe" (p. 94, cf. pp. 90 and 99)?
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13 of 17 people found the following review helpful By kakanien on January 9, 2009
Format: Paperback
I wish Cambridge UP would reissue this excellent work of Nietzsche in "Cambridge Texts in the History of Philosophy" series. All other major works of Nietzsche (nine books in all) were issued in this series. This edition of "Cambridge Texts in the History of Political Thought" differs not only in color but also in size from "History of Philosophy" series, which makes the Cambridge edition of "The Complete Works of Nietzsche" (an exceptional achievement) a bit incomplete.
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4 of 5 people found the following review helpful By Ornello on November 17, 2008
Format: Paperback
There are passages in this text that are easy to translate. When someone does an adequate job with such passages, it is hardly an accomplishment. Diethe fails miserably, however, when the passages are difficult and an extra effort is required. Her talent and understanding of English are simply not adequate to the task. It requires something more than academic knowledge, diplomas, degrees, and study. It requires talent and instinct. Not just an academic knowledge of English, but a native command of English. A man's English!

And just what is a kindly middle-aged woman (and a feminist!) who has spent her entire career in academia doing translating a polemical treatise by a man? She has no capacity to empathize with a male brain to begin with, especially a 19th century one. The very notion is absurd! How do such people get publishing contracts? They have no business doing such work!

Look at this passage:

The German text:
Unter ihnen giebt es in Fülle die zu Richtern verkleideten Rachsüchtigen, welche beständig das Wort "Gerechtigkeit" wie einen giftigen Speichel im Munde tragen, immer gespitzten Mundes, immer bereit, Alles anzuspeien, was nicht unzufrieden blickt und guten Muths seine Strasse zieht. Unter ihnen fehlt auch jene ekelhafteste Species der Eitlen nicht, die verlognen Missgeburten, die darauf aus sind, "schöne Seelen" darzustellen und etwa ihre verhunzte Sinnlichkeit, in Verse und andere Windeln gewickelt, als "Reinheit des Herzens" auf den Markt bringen: die Species der moralischen Onanisten und "Selbstbefriediger".
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4 of 5 people found the following review helpful By Chantal123* on May 15, 2011
Format: Kindle Edition Verified Purchase
For my thesis I am reading this book in the original german as well and I must say this translation just capture a lot of the sentiment, I'd still recommend reading the original as well because some things to get lost in translation but I admire how little is lost here. It is a very careful and solid translation of the text.
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7 of 10 people found the following review helpful By benjamin on November 11, 2006
Format: Paperback Verified Purchase
"We are unknown to ourselves" (3) writes Friedrich Nietzsche, beginning his work On the Genealogy of Morality with a sweeping statement not just about the human condition, but about the state of Europe at the end of the 19th century. "We have never looked for ourselves" he continues, "so how are we ever supposed to find ourselves?" (ibid.) Nietzsche's famous - or, infamous - belief that Judaism, through Christianity, has bequeathed to the world a "slave morality" that has held the West captive is what this book is about.

"[A]ll religions are, at their most fundamental, systems of cruelty" (41) - and they are ultimately perpetuated by priests whose own state of inferiority once upon a time led to a great revolt in the world such that the priests came out on top and the powerful were castigated. One can, in many ways, see the old Protestant polemic against Catholicism now turned against not just Protestantisms, but against all religion in general. In many ways Nietzsche's attack on asceticism is like Martin Luther's, only without any positing of salvation from Christ. Instead, salvation comes from the anti-Christ, who is also an anti-nihilist, that frees people to enact their own "will to power" - an aesthetic creating that pays no attention to distictions between good and evil.

Nietzsche seeks what he terms "the revaluation of all values", particularly in the realm of moral judgment; the aesthetic will to power exists to return us "to the innocent conscience of the wild beast" (25) for "no cruelty, no feast" (46). By claiming that our current conceptions of "good" are ultimately due to the ressentiment of religious persons thousands of years ago, he is able to claim that our current understanding of "good" is really actually the opposite of what it purports to be.
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