Argues that Nietzsche tried to create a specific literary character in his writings and discusses the paradoxes of his work.
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Most Helpful Customer Reviews
19 of 24 people found the following review helpful:
5.0 out of 5 stars
Ingenious reformulation of Nietzsche's key ideas,
This review is from: Nietzsche: Life as Literature (Paperback)
Nietzsche's "aestheticist" turn, in Alexander Nehamas's ingenious exposition, is twofold. First, he interpreted the entire world as an enormous literary text. Secondly, he was preoccupied by creating, through the medium of his texts, a specific personality, which as Nehamas contends, was Nietzsche himself. He argues that Nietzsche's key ideas, such as the will to power, nihilism, his view of truth, his ideas on cruelty, the overman and the dreadful doctrine of the eternal recurrence (which Nehamas interprets as a psychological, as opposed to cosmological, conception) were all fused into Nietzsche's aestheticist model of "self-creation". In a move of apocalyptic boldness, Nehamas claims that the figure of the overman which Nietzsche held in such high regard, was actually Nietzsche himself as he fashioned himself through his texts, a unique individual who affirmed the sum-total of life, which includes, of course, the suffering entailed in living. The literary analogues that Nehamas uses to illustrate Nietzsche's fundamental concepts are highly illuminating. Above all, Nehamas implies that theoretical knowledge is empty compared to the radical philosophy pursued by Nietzsche, which resulted in a synthetic merging of life with art. This philosophy, combining self-reference with self-creation was why Nietzsche was, and is, "the first Modernist as well as the last Romantic." Along with Walter Kaufmann's "Nietzsche: Philosopher, Psychologist, Anti-Christ", this book is possibly the best book on Nietzsche available in English.
4 of 6 people found the following review helpful:
3.0 out of 5 stars
Unorthodox Nietsche Commentary,
By
This review is from: Nietzsche: Life as Literature (Paperback)
Granted, Nehamas' reading of Nietzsche's corpus as a literary 'text,' yields a number of interesting results, particularly in his analysis of Nietzsche's conception of 'How to Become What One Is.' But I wonder just how interested in literature Nehamas really is here-he spends the bulk of this volume discussing Nietzsche's perspectivism (which is an unusually elegant and clear explication) and his distrust of traditional conceptualizations of truth. Yet he wavers on key positions, such as the eternal return and will to power. Nehamas fails to push the perspective of Zarathustra as a literary creation far enough. Nietzsche's positive reevaluation of all values lies in the possibility of artistic creation as an overcoming of nihilism. His analysis degenerates into uninteresting snobbery in the section on Beyond Good and Evil where he describes Nietzsche as a 'monstrosity,' and 'vague.' This is simply the inability on Nehamas' part to unify the thoughts of a thinker whose work so consistently resists unification.
0 of 1 people found the following review helpful:
4.0 out of 5 stars
Dionysiac,
By Gherardini "Gherardini" (Heraclitusville) - See all my reviews
This review is from: Nietzsche: Life as Literature (Paperback)
What's objectionable about this book? It doesn't intelligently express the Dionysiac effect of Nietzsche's thought only but whets the mind's appetite for more also. So I give it a four-star rating.
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