20 of 22 people found the following review helpful:
5.0 out of 5 stars
An excellent, very readable book on science and religion, June 5, 2003
This review is from: No Sense of Obligation: Science and Religion in an Impersonal Universe (Paperback)
An engaging, well written book on science, religion, and pseudoscience. Young, a physicist, explains why he thinks the universe is an impersonal place, not presided over by any God or other spiritual force, and puts all of this in the context of skepticism and the paranormal. There are similar books out there, but No Sense Of Obligation distinguishes itself in two ways particularly. One is that it is amazingly easy to read, given the complexity of some of the topics he addresses. Young is totally lacking in academic pomposity, and knows how use personal anecdotes as well as scientific references to keep his narrative flowing. Second, Young is careful to explain how even without theological beliefs, he considers himself Jewish and strongly religious in a profound sense. Overall, this is a thought-provoking book which will appeal to every skeptic.
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11 of 11 people found the following review helpful:
5.0 out of 5 stars
Applying reason to everything -- even religion, April 6, 2005
This review is from: No Sense of Obligation: Science and Religion in an Impersonal Universe (Paperback)
There are lots of books in the world about science, and lots of books about religion. There are even lots of books about science and religion. But there are just a handful of books on science and religion that are written with intellectual honesty, knowledge, and style. Matt's book is in this elite group.
Many popular books on science and religion are written by theists convinced from the start that their god exists, and determined to find some trace of him/her/it in scientific knowledge. Typically the author is a mystic or theologian, but occasionally they might even be a converted physicist or astronomer. It's not uncommon for such authors to exhibit a poor sense of what science is, or how it works, and too often their books are filled with abysmal reasoning and grossly misrepresented scientific evidence.
Matt's book is refreshing precisely because he is the antithesis of the popular garbage. He is both a competent scientist as well as impeccably honest with the evidence and the conclusions they lead to.
This is a relatively long book (308 pages, if you include the appendix - which I recommend) but it's relatively easy to read, very enjoyable, and quite engaging. I finished reading it in a week (I read over half of it on the airplane, while traveling to/from Hawaii).
Matt's thesis is that the scientific evidence speaks to the unlikelihood of a purposeful, caring, and intelligent creator of the universe. He's an atheist, though he specifically disavows the term because he considers it too dogmatic and disrespectful of religion (page 253). Though atheistic in fact, I think Matt's obvious devotion to high ideals in secular Judaism will give him a sense of credibility with even the most devout theists. At the same time, however, his theistic accommodations are likely to aggravate atheists (such as myself) who feel theism deserves no more respect than any other idea, and wince at the right-wing caricature (false, by the way) that atheism is dogmatic.
This book covers a lot of ground. Matt begins by introducing the reader to the scientific method and the scientific concept of a verifiable reality. His method is to teach by giving examples, rather than rot lecture. Along the way he elucidates the errors in anecdotal evidence and illustrates the key character of scientific theories - they are testable, falsifiable in principle, but not falsified by the evidence.
Matt doesn't reserve his magnifying glass for the theologian alone. Also singed under the glare of his relentless logic are some of the intellectual elite. He has harsh words for superstition and sloppy thinking wherever it's found, from the irreproducible experiments of cold fusion to the crackpots at the University of Colorado Health Sciences Center who teach the medical "treatment" called Therapeutic Touch. From the Homeopath to those who search for number sequences in Biblical verse, Matt illustrates in each example the case of human superstition gone amok.
Matt's next target is what most people would call popular religion. It's that large, loosely conglomerated assortment of anecdotal miracles, signs, and wishful thinking. But he doesn't stop with the common man's religion. Just as flawed are the arguments of the philosophers, as Matt illustrates while he dismantles the Ontological Argument, the Argument from First Cause, the Argument from Contingency, the Argument from Design, the Argument from Evolution, the Anthropic Principle, and the Argument from Mathematical Physics.
One of the best lessons in this book is that critical thinking isn't just what people should do on Monday through Saturday (or Sunday through Friday), and set aside for religious devotions. Though not always so, most religions have teachings that are directly testable by scientific methods, including the pervasive idea that there is some sort of all-knowing god who created the universe and thinks highly of humanity.
Matt also includes material that, while interesting, is a bit off track from his principle thesis. As a strict determinist he argues there must be hidden variables in Quantum Mechanics. His arguments in favor of hidden variables are somewhat strained and there is some important background information missing. I think most physicists would disagree about hidden variables, but it's neither here nor there as far as religion and superstition are concerned.
Matt describes himself as a strict determinist, and QM without hidden variables obviously causes problems for his philosophy. As a strict determinist he doesn't believe that people (or any other species) have "free will." However, his discussions about free will fail to define exactly what it is, or how to test for its existence. Lacking a good definition and a scientific test, speculation about the existence or non-existence of some nebulous thing called "free will" is little more than idle philosophy. On the other hand, Matt's overall conclusion that the human mind is a consequence of the physical brain, nothing more and nothing less, is on pretty solid ground
His final chapter sews it all together with a discussion about how he practices religious rituals and customs as a matter of heritage and (I suspect) as a way to find inner peace and meditation. I especially enjoyed this last chapter because Matt shows how to be introspective, sincere, and religious in form without encumbering one's self with all the unnecessary superstitious trappings that so often hitch along for the ride.
If you like to think, and to challenge yourself, and if you read only one book this year, you really owe it to yourself to read Matt's book.
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